Lars Redoubt
October 30th, 2009, 03:06 AM
A CLUE TO KOSHER THINKING & ITS RAMIFICATIONS IN RACE
by Eric Thomson
What is kosher? The Gentile believes that ‘kosher’ has something to do with food, for he has seen codes such as ‘U’, ‘K’, ‘COR’ and * on various foodstuffs which he purchases at his local market, indeed, were he to purchase no item bearing these symbols of the kosher food tax, he would most likely starve! It is when he finds any of the above mentioned kosher symbols on non food items, like aluminum foil, that the Gentile wonders. He probably knows that there are certain ways Jews have of preparing their food, the torture methods which they use on cattle in the slaughter houses, for example, but a Jewish process for making aluminum? That causes most Gentiles to scratch their heads.
What the Gentile has discovered, if he bothers to concern himself with thinking about anything important in his environment, is that ‘kosher’ has not so much to do with the way an item is made or prepared as it does with the people to whom the kosher tax is paid. Scandals occur frequently enough in connection with unsanitary conditions involved with the preparation or kosher food to make us aware of the importance of the revenue-gathering or theological tax collecting dimension inherent in the word ‘kosher’.
But ‘kosher’ is more than this! It is a way of life which is codified for all time in the Jewish religion and law, as written in the Babylonian Talmud whose adjunct, the Kabbala, forms an entire school of black magic. This all-inclusive prescription for life and living is the true meaning of ‘kosher’ for there are clearly-defined (kosher) ways to behave toward other races, ways to acquire wealth and power, ways to kill human and animal sacrifices. Kosher is the law of the Jew, his supreme law. As provided for in the kosher prayer or Kol Nidre, the Jew forsakes in advance all other laws as being null and void, which he can therefore defy as circumstances permit. The Jew’s Oath of Kol Nidre nullifies all other oaths he may make before non-kosher authority.
Where does this leave us – Jew and Gentile – in the vast scheme of things? First of all, our understanding of the word, ‘kosher’, reveals the fundamental differences in our approaches to life. It reveals our different practical relationships to the unavoidable prospect of living which some call ‘God’.
From the Gentile, and specifically, from the Aryan point of view, the Jew is distinct because his law is fixed, unchanging and incapable of improvement. The law of the Jew is what it is and the Jew simply goes along with it as he has done, from Babylon to Boston. The Jewish law is therefore no law for the improvement of man or his behavior, but is instead the Jew’s key to conquest. “Study this law, follow it and the world’s wealth shall be yours and all the Gentiles shall be your slaves! In this way only can you honor your god, Jehovah. And whether you believe in Jehovah or not, you shall achieve whatever you want if you follow The Law!” In this brilliant manner does the Jew overcome the conflict between the spiritual and the material.
It is from this perspective that the Aryan looks upon the Jewish law with mixed feelings of sorrow and amusement. From the Aryan perspective, the Jew asks too little of the Universe. He is far too down-to-earth. As one ancient critic of the Jews said: “What does it profit a man if he gain the whole world and lose his own soul?”
The Aryan seeks through his laws to improve himself. His laws are capable of change because they are based upon the Aryan’s ongoing discoveries and new perceptions of the Universe. The Aryan is, unlike the Jew, a being in the process of becoming. Neither the form nor the formulae for living are eternally fixed in the case of the Aryan, for he does not seek only to profit from the future, but to become the future itself, the culture-bearer of mankind. Because of these inborn characteristics, the eternal Aryan must be forever at odds with the eternal Jew. ORION!
--------------------
Write to:
Mr. Eric Thomson
P.O. Box 896
Yakima, Washington 98907-0896
U.S.A.
by Eric Thomson
What is kosher? The Gentile believes that ‘kosher’ has something to do with food, for he has seen codes such as ‘U’, ‘K’, ‘COR’ and * on various foodstuffs which he purchases at his local market, indeed, were he to purchase no item bearing these symbols of the kosher food tax, he would most likely starve! It is when he finds any of the above mentioned kosher symbols on non food items, like aluminum foil, that the Gentile wonders. He probably knows that there are certain ways Jews have of preparing their food, the torture methods which they use on cattle in the slaughter houses, for example, but a Jewish process for making aluminum? That causes most Gentiles to scratch their heads.
What the Gentile has discovered, if he bothers to concern himself with thinking about anything important in his environment, is that ‘kosher’ has not so much to do with the way an item is made or prepared as it does with the people to whom the kosher tax is paid. Scandals occur frequently enough in connection with unsanitary conditions involved with the preparation or kosher food to make us aware of the importance of the revenue-gathering or theological tax collecting dimension inherent in the word ‘kosher’.
But ‘kosher’ is more than this! It is a way of life which is codified for all time in the Jewish religion and law, as written in the Babylonian Talmud whose adjunct, the Kabbala, forms an entire school of black magic. This all-inclusive prescription for life and living is the true meaning of ‘kosher’ for there are clearly-defined (kosher) ways to behave toward other races, ways to acquire wealth and power, ways to kill human and animal sacrifices. Kosher is the law of the Jew, his supreme law. As provided for in the kosher prayer or Kol Nidre, the Jew forsakes in advance all other laws as being null and void, which he can therefore defy as circumstances permit. The Jew’s Oath of Kol Nidre nullifies all other oaths he may make before non-kosher authority.
Where does this leave us – Jew and Gentile – in the vast scheme of things? First of all, our understanding of the word, ‘kosher’, reveals the fundamental differences in our approaches to life. It reveals our different practical relationships to the unavoidable prospect of living which some call ‘God’.
From the Gentile, and specifically, from the Aryan point of view, the Jew is distinct because his law is fixed, unchanging and incapable of improvement. The law of the Jew is what it is and the Jew simply goes along with it as he has done, from Babylon to Boston. The Jewish law is therefore no law for the improvement of man or his behavior, but is instead the Jew’s key to conquest. “Study this law, follow it and the world’s wealth shall be yours and all the Gentiles shall be your slaves! In this way only can you honor your god, Jehovah. And whether you believe in Jehovah or not, you shall achieve whatever you want if you follow The Law!” In this brilliant manner does the Jew overcome the conflict between the spiritual and the material.
It is from this perspective that the Aryan looks upon the Jewish law with mixed feelings of sorrow and amusement. From the Aryan perspective, the Jew asks too little of the Universe. He is far too down-to-earth. As one ancient critic of the Jews said: “What does it profit a man if he gain the whole world and lose his own soul?”
The Aryan seeks through his laws to improve himself. His laws are capable of change because they are based upon the Aryan’s ongoing discoveries and new perceptions of the Universe. The Aryan is, unlike the Jew, a being in the process of becoming. Neither the form nor the formulae for living are eternally fixed in the case of the Aryan, for he does not seek only to profit from the future, but to become the future itself, the culture-bearer of mankind. Because of these inborn characteristics, the eternal Aryan must be forever at odds with the eternal Jew. ORION!
--------------------
Write to:
Mr. Eric Thomson
P.O. Box 896
Yakima, Washington 98907-0896
U.S.A.