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Old October 27th, 2009 #3
Alex Linder
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[I am going to post the entire translation, but in parts, as it is very long.]

The Führer's contribution has been to make the Jewish Question a matter for the entire people. The efforts völkisch groups, organizations, etc., made in the past to spread knowledge about the world enemy were never of great significance, since only a very limited circle was reached. With his movement, Adolf Hitler created an instrument that went far beyond these groups and made the nation see that the solution to this question was a prerequisite to changing Germany's fate. In answer to his brave act, all the powers at the command of the Jewish world were called on, including the mobilization of parties, of the press, of the radio, of finance, and of bloody terror.

Only incorrigible fools think one can laugh this knowledge off. They chattered about "looking for a scapegoat" while the new Germany was engaged in hardest battle. In the midst of the descent into the abyss, they remained "objective" and claimed that "the Jew is a human being just like anyone else," as well as other such nonsense. This sort of person has learned nothing, even today. They avoid any kind of education but instead chatter about "expertise."

The fourteen-year struggle that led the German freedom movement to victory was at the same time a tireless struggle to educate people about the role of the Jewish archenemy. As a result, a significant part of the nation, which had been ignorant before the appearance of the NSDAP, recognized the significance of this question. But there are still Germans who saw this battle against Judah as a private matter of the party, or perhaps even an "obsession." We must focus on those people for whom our previous educational work has not been enough, and in the coming weeks and months acquaint them with this question, because we know that when they understand our struggle and what it means, they will become fellow fighters.

The Jew is a member of a foreign race

We have already had one great success in our educational work: there are only a few people left in Germany who are not clear about the fact that the Jew is not, as previously thought, distinct from "Christians," "Protestants," or "Catholics" only in that he is of another religion, and is therefore a German like all of the rest of us, but rather that he belongs to a different race than we do. The Jew belongs to a different race; that is what is decisive. That is hardly new knowledge. Jewry itself has proclaimed this in countless statements, and has kept itself apart from other peoples over the millennia of its existence.

How the Jew sees racial differences, and how important he considers them, is particularly clear from the following statement by a former English prime minister, the Jew Lord Beaconsfield (born Benjamin Disraeli). He wrote a novel titled Endymion, published in in London in 1844 [the novel was actually published in 1880], in which an influential older Jew says this to a young man:

"No man will treat with indifference the principle of race. It is the key of history, and why history is so often confused is that it has been written by men who were ignorant of this principle and all the knowledge it involves. As one who may become a statesman and assist in governing mankind, it is necessary that you should not be insensible to it; whether you encounter its influence in communities or in individuals, its qualities must ever be taken into account. But there is no subject which more requires discriminating knowledge, or where your illustrating principle, if you are not deeply founded, may not chance to turn out a will-o'-the-wisp.

In Europe I find three great races with distinct qualities — the Teutons, the Slavs, and the Celts; and their conduct will be influenced by those distinctive qualities. There is another great race which influences the world, the Semites.... But the Semites now exercise a vast influence over affairs by their smallest though most peculiar family, the Jews. There is no race gifted with so much tenacity, and such skill in organization. These qualities have given them an unprecedented hold over property and illimitable credit. As you advance in life, and get experience in affairs, the Jews will cross you everywhere. They have long been stealing into our secret diplomacy, which they have almost appropriated; in another quarter of a century they will claim their share of open government. Well, these are races; men and bodies of men influenced in their conduct by their particular organization, and which must enter into all the calculations of a statesman. But what do they mean by the Latin race? Language and religion do not make a race — there is only one thing which makes a race, and that is blood."

Similar Jewish statements will appear later in this discussion. They all show that Jewry is a fanatic proponent of racial theory, and that it it holds itself back on the matter only in such cases when it is to its advantage, or serves to help reach a goal. Germany between the years 1918 and 1932 is an example of that.

The Jews also invented the most ridiculous phrase ever devised, that "everyone with a human face is equal." He uses that to deceive other peoples, and in fact is himself the greatest opponent of the idea, since he sees himself and those like him as the "chosen people" to whom all other peoples must be subordinate. What he really thinks of the equality that he proclaims is shown in the following mocking poem by the Jew Chaim Bückeberg, alias Heinrich Heine:

"Full equality for all, then,
Of God's creatures, irrespective
Of their faith, or skin, or odor.
Strict equality! Each donkey
Be entitled to high office;
On the other hand, the lion
Shall carry the sack to the mill."

To the outside, the Jew works anxiously to conceal the differences between him and his host people, to lull them to sleep so that he can continue his destructive activities undisturbed; he is a "German" like the other Germans.

The "German" Jew

Even if people realize that that the essential characteristic that separates the Jew from the Aryan host people that surrounds him is the race to which he belongs, which National Socialist educational work has made the common thinking of the German people, one still sometimes encounters the following view:

".... Granted that the Jew belongs to a foreign race, but he can be as good a German and as good a citizen as us. After all, we have many Jewish families that have lived in Germany for generations, and are no longer any different from us. Over the decades, their thinking and feelings have become German. And many Jews have married Jewish women, and many German men have married Jewish wives. The children of these marriages, surely, are German. Perhaps those Jews who have immigrated to Germany think differently than those Jews who were born in Germany, but those Jews born in Germany and who grew up in a German environment are certainly German..."

What do we say to that? An answer is not hard, since we do not have to give it, but instead can use statements by Jewish writers, who certainly cannot be thought to be hostile to the Jews.

In January 1930, the Jüdische Volksblatt in Vienna wrote:

"Because of our race, because of our oriental ancestry, because of the vast ethnographic, intellectual, and cultural divide that separates us from the Aryan tribes, and most of all Germandom, we Jews are not in a position to make the slightest claim on German customs and German traditions. In a word, we have absolutely nothing to do with the Germans."

The Jew Sir Alfred Mond, who played, and still plays, an important role in English public life, had to defend himself before an English court in 1920 because of his "German" descent. The judge, who knew nothing at all about racial thinking, believed that since Mond's family had a German name, and had lived for years in Germany, he had to be a "German." Mond had this to say to the judge (under oath, it should be noted):

"A Japanese born in Germany does not thereby become a German. And a Jew who is born in Germany is no more a German. Those are questions of blood and race. If an Anglo-Saxon is born in Italy, he is by no means an Italian, but rather remains English and is subject to English law."

To the claim that Mond was a naturalized in England and therefore must think himself an Englishman, he replied that he did not think of himself as an Englishman, but rather as a British subject. When it was said that he must belong to a nation, he agreed, but said he belonged to the Jewish nation.

In 1918 the Jew Heinrich Samuel, "born in Germany of German parents," replied to a question in a London police court as to his nationality in this way:

"I am a Jew, with not a drop of German blood in my veins. My sympathies are entirely on the English side; as a Jew, I have no nationality."

The Jew Dr. Chaim Weitzmann said in 1912:

"The Jews know no political and geographical borders."

The Jew Dr. Jakob Klatzkin had the following to say at a student meeting in Basel, according to the newspaper Wahrheit of 1 June 1918:

"We are not Germans, French, etc., and Jews on top of that. Our Jewish nature is not built on top of our German nature, etc., nor is it a foundation of being German. They are mutually exclusive. We are Jews without a hyphen, Jews without qualification, Jews without reservation. We are simply foreign. We must always repeat that we are a foreign people in your midst, and want to remain so. There is an unbridgeable chasm between you and us; your god is foreign to us, as are your myths and legends, your national inheritance. Your traditions, habits, and customs, your religious and national treasures, your Sundays and holidays, are foreign to us. They are to us grim reminders of the atrocities your fathers committed against our fathers on these holy days. Your national holidays are foreign to us, as are the joys and sorrows of your nation's history, your victories and defeats, your war songs and battle hymns, your terrible heroic deeds. Your national wins and losses are foreign to us, as are your national goals, longings, and hopes. Your national borders do not hold in our people, and your border conflicts are not ours; our unity reaches beyond them, beyond all your patriotic conditions and distinctions."

But the Jewish Professor Eduard Gans said:

"Baptism and intermarriage make no difference at all. To the hundredth generation we remain Jews, just as we were 3,000 years ago. We do not lose the scent of our race, even through ten-fold intermarriage. In any relationship with any woman, our race dominates. Young Jews will result from it."

What the Jew thinks of his "German" nationality is absolutely clear from the words of the "German" Jew Heinrich Heine, alias Chaim Bückeberg, who wrote:

"Everything that is German repels me, and you are unfortunately a German. Everything German affects me like an emetic."

The Marxists in Germany wanted to erect a memorial to this filthy pig, even though he had insulted it so gravely and poured filth over it in his "poems" and other literary productions. Foreigners responded to this proposal with the following cutting remark:

"If the Germans really erect a monument to Heine, we French can get rid of an army corps the same day" (Figaro).

These examples should be enough to show what the Jews themselves think about "naturalization" and their "incorporation" of members of their race into that of their host people. There has never been a "German" Jew, and there never will be one. As a member of race foreign to us, the Jew is always a foreigner who lives and dwells in Germany, but who will never become a German, not even in the tenth generation. A piece of paper called a naturalization certificate, like those issued by the November state, can never make the Jew a "German citizen."

From this, it follows that the greatest deception, the greatest falsification that Jewry has committed is to invent the term "German citizens of the Jewish faith" [This was the name of a leading Jewish organization]. The German quietly accepted it, but he would certainly have laughed if he had ever read "German citizen of the Evangelical faith." He never asked why that was false, but the other not.

The German Michel accepted this nonsense, which means he never recognized it as such, so it remained for the Jew to joke about his invention. The Jew Walter Rathenau said in 1897:

"A peculiar sight! In the middle of German life, a separate foreign tribe of people, standing out in their bright and shining dress and hot-blooded behavior. An Asiatic horde on the sands of the Mark!"

And a devastating judgment from the Jew Einstein in 1939:

"I have to laugh when I hear 'German citizen of the Jewish faith.' First, these citizens want nothing do do with my poor Eastern Jewish brothers, and second, they are not sons of my (Jewish) people, but rather only members off the Jewish cultural community. Is that honest? Can a Gentile respect such people? I am not a German citizen. I am a Jew, and am happy to belong to the Jewish people."