Vanguard News Network
VNN Media
VNN Digital Library
VNN Reader Mail
VNN Broadcasts

Old March 13th, 2018 #1
aryanh8
Registered User
 
Join Date: Feb 2018
Posts: 24
Default Hive Mind of J.O.G

free downloads at ARYANH8.COM

HIVE MIND of J.O.G

INDEX

THE PARASITE CLASS
THE HARD ‘EITHER-OR’
DEMIURGIC CONCIOUSNESS
PACIFISM OR PASSIVE AGGRESSION: A DIAGNOSIS OF A SYMPTOM OF
LIBTARDISM
THE ARYAN CONCIOUSNESS IS RISING LIKE THE PHOENIX FROM THE ASHES
THE ANTITHESIS OF APOLLO AND DIONYSUS
APOLLO REDEEMED, DIONYSUS THE USURPER DETHRONED
NINE TO FIVE
WHY DO YOU CARE?
STANDARDIZATION AS SOUL DEATH
JEKYLL-HYDE: THE PERSONA OF MODERN WO/MAN
ALL WHITES GO TO HEAVEN
NO EXCLUSIVE TERRITORY= NO SURVIVAL
THE BEST OF BOTH WORLDS & THE WORST OF BOTH WORLDS
LIBERALISM/SECULAR HUMANISM AS SIN EXPIATION
CASTES
POPULATION REDUCTION AND ITS DISCONTENTS
MAMMONISTS
PLANNED OBSOLESCENCE AS TOOL OF GENOCIDE
WAGE SLAVES OF ZION
ALLY OR ENEMY
IT THINKS ITS PEOPLE
APATHETIC YOUTH
LEAVEN OF THE PHARISEES/GRADUALISM
DUKES VS. JUKES, EUGENICS VS. MALGENICS
COIN OF THE REALM
WIN BY LOSING
PERSECUTED
THE SAFE-SPACE AS CULTURAL PHENOMENON
FORCED FRIENDLINESS AS GREASE OF TOTALITARIAN COLLECTIVISM
COMPUTERS AS TOOLS OF HYPNOSIS
GENERATION ABOMINATION
TRADITION VS. MODERNITY, NATIONALISM VS. INTERNATIONALISM
VIOLENCE IS THE ANSWER
PIED PIPER
GIVING IN ORDER TO TAKE
THE FASCINATION OF THE MASSES WITH HORROR MOVIES
BIG GOVERNMENT
AGENT SMITH-KOSHER ENFORCER OF THE MATRIX
MR SUBURBIA
THE JOGBOT
OPEN LETTER TO THE HYPOCRITS
THE JEW MUST DISAPPEAR
PLEASURE ISLAND

The parasite class: Self-appointed humanitarian wealth redistributors they wear a
shining smile of hypocrisy, a suitable veneer to cover their true intentions – to vampirize
and to suck the blood of their charges those they purport to ‘combat’ in the name of
universal mankind (womankind, thing-kind), namely those who have earned their place
through creative genius and productive labour. They would seek to decapitate those who
outshine them so they can become the god of the social firmament, the brightest star
and central sun around which all else gravitates and which is so positioned for maximal
vampiric bloodlettings through taxation and expropriation of the producer’s wealth in
the name of ‘humanitas’, etc. The parasite class earn their place not at all but create the
appearance of merit through volunteer service or ‘helping the victims’ of the producer
who is invariably a heterosexual white male. This praxis of the parasite, thoroughly
Jewish in essence, is replicated in the right wing Christard and left wing Libtard, both of
whom are spiritual Jews representing oneself merely as an instrument of justice (divine
and/or mundane), but in reality merely an iron hand in a velvet glove that crushes
opponents who have no willingness to pay extortion monies in the form of taxation. The
parasite has developed weapons of communistic mass construction through the prior
development of those of mass destruction (private armies, mercenaries, etc.).
The parasite contributes nothing and takes everything, the most unequal equality; who
stands above and outside of the law while claiming to be subject to the law which is
made ever anew to suit the moral relativism and situational ethics of the parasite in its
expanding its scope of power/influence over those who depend upon its largesse and
who have been swayed over to its side against the common enemy the independent
productive and creative elements of the social sphere.
The skill of the parasite is developed through an acute awareness of the behaviour of
others and how to ingratiate itself with them through appealing to love on the one hand
– and when in a sufficiently secure position – to fear and threat of pain on the other. Its
psychological technology is Pavlovian reducing all relations between sentient entities to
pleasure and pain and controlling the means of imposition or withdrawal thereof. To
know the enemy is to control them through understanding them, making them an object
of knowledge which can be manipulated at will. This is the exclusive skill of the parasite,
a heightened sensibility elevated to a fever pitch of paranoia in attempt to avoid the
attention of its host or the latter’s violent reaction against it in its hopes of expelling it
from its body.
Politically this manifests as a bloated bureaucracy which has so-to-speak ‘its fingers in
every pie’, its tentacular reach forever probing for any sign of an accelerated pulse that
serves as a sign of rebellion or instability in the system. Parasites eventually destroy
themselves through engorging themselves in their insatiable greed and if the host body
is still alive it casts them off as excreta – usually it dies through being bled dry and with
it goes the parasite. In any case, the situation is ‘lose-lose’ and destruction of the
parasite through whatever means is the solution ‘by any means necessary’. Thus a
disjunctive choice is presented: ‘either expel the parasite or hope that it dies before it
kills you instead of with you in a death it had precipitated’.
Parasitism is karmic praxis through taking that which is another’s property – his
creative effort, energy, etc., typically embodying itself in the form of money. Dharma
consists of contribution with or without expectation of reward, a giving and enriching of
another and not as in the case of the parasite taking and rendering impoverished of the
Other. The parasite is a karma generator the bestower of resources/wealth, etc. is a
dharma generator. The one constructs positive relations; the other destroys them and
constructs negative relations/rapport.
The hard ‘either-or’: once the pressure cooker of liberal democracy heats up, there will
be only the hard ‘either-or’ of turning off the heat or to the point of no return having it
explode, and even given the exercise of the former option, the latter may be an
inevitability. Those who fail to heed this disjunctive choice are doomed to reap the
reward of fate cancelling out their destiny. Over the course of temporal change the
options become more limited inevitably resulting in the disjunction of fight and perhaps
live or surrender and inevitably die. Once the willfully ignorant has been cornered there
are no remaining options, only a confrontation with the tenebrous possibility of a new
dawn or the firestorm of the end. At least once this situation is confronted one will know
how to act and act accordingly given their own inherent tendencies, their own inner
nature – to bow submissively to the external Other, he of greater force, and pray for
salvation or to fight to the death against the opponent no matter the odds. This is the
choice that makes for the difference between the fatalist and the man of destiny; he who
follows his will and he who lives oblivious to the concept of self-determination who can’t
embody it within himself but finds succour amidst the fleshpots of Egypt and the red
light district, the tavern, and the grave.
Demiurgic Consciousness: The control freakishness of the Demiurge as witnessed to in
the bible trickles down into the consciousness of his minions, the self-chosen Jewish
demons and their underlings, the masons and Catholic order paedophile priests with
their congregations of libtards and Christards all seeking to impose a totalitarian order
upon the natural order, a destruction of nature by anti-nature. The Demiurge
‘Jewhovah’ by name is their archetype of which they are simulacra who derive and
sustain their being through slavish obeisance before their ‘Lord’ though hypocritically
denying his existence in their heart of hearts yet still embodying his spirit within as the
god-men of the earth and thus subordinating themselves before him in a defacto sense.
The joke is on them in the end as their putative mastery is simply a formula for their
own enslavement as they bind themselves to the chains of gold which are held out before
them with the word ‘incentive’ stamped upon each link. These they eagerly don as a
noble cross to bear ‘in the name of humanity’ they cry, when in truth they are only
echoing their devotion to the ill-gotten booty they may acquire through their controlling
influence over the lives of others; service provision as instrument of self-service, helping
others as a means to the helping of oneself. The Demiurge manifests itself in the forceful
thud of the stamp of the bureaucrat upon the marble desk; it manifests in the form of
the ferocious stare and condescending attitude of this control freak whose mind is an
extension of their master’s and which transmits the will of He who must be obeyed
through their limbs and outwardly in the public space structuring it according to His
architectural designs of totalitarian imprisonment.
The trickle-down effect reaches the lowest dregs of society who become the nerve
endings of the octopus of Zion reaching into the deepest crevices of the mundane world,
controlling and monitoring every movement within the entropic system for the greater
glory of the Demiurge. Those enticed by the golden chains are enticed at an ur-level,
subconsciously by their own chain and being the hand that wields it. Such are born
demiurges, little tyrants who are born of their father and are his agents. ‘Control’ is their
m.o. (modus operandi) and the iron chain is only polished through association with its
golden counterpart as it is the iron in their blood which motivates their replication of
demiurgic dominance. This penchant for control by way of external authority bespeaks a
fundamental insecurity of the personality wherein a lack of self-control through a lack of
willingness to face one’s own infallibility leads one to seek immortality and omnipotence
through arranging and restructuring their environment to suit their rationally conceived
plans to sustain the illusion of their own infallibility. Thus a god complex manifests
through their neurotic cognitive dissonance in light of their inherently fallible worldly
existence and a desire to perpetuate it. It is the fear of death and losing control which
extrapolates itself outwards and manifests itself in the desire to control external
conditions and bring them into alignment with one’s own ill-conceived utopian dreams.
Politically this takes the form of scientific socialism wherein the Demiurge avatars the
bureaucrat who through sympathetic magic opens themselves up to possession by the
grand architect of the universe and serves as its tool in the material world – this through
the embodiment of the Demiurgic archetype in one’s consciousness.
‘Live and let live’ as a ‘world view’ or motto for life’s conduct has no place in the
demiurgic consciousness as to allow another free will to disturb the architecture
wrought by the control freak social engineer. The potentiality of such a disturbance
being intolerable to the control freak the potential disruptor is subject to monitoring and
regulation to be ‘squared away’ or rendered a useful cog in the machine (re-education
for slavery) or discarded as an unusable misfit (prison, mass graves, concentration
camps, etc.). To let live a potential rival or dissident is to increase the probability of a
systemic collapse or thwarting of the plans of the minions of the Demiurge. The leaden
weight of an imperative is felt in the phrase ‘by all means necessary’ and ‘join us or die’.
The Aryan consciousness is rising like the Phoenix from the ashes: we, the collective of
racial kin see it ascend and bask in its glory, imbibing strength from its form and
reifying it in our actions as the rightful owners and occupiers of this globe. The night of
dark-age ignorance will not shroud the true light of the Aryan man who will herald the
day of a new age through his just purgation of the evil of this terrestrial globe, through
the shining sword of his conscious willpower overcoming all darkness.
Pacifism or passive aggression: a diagnosis of a symptom of Libtardism: The claims of
the libtard to a certain virtue which they dub ‘pacifism’ purport to connote a superiority
over those they seek to imply lack this same virtue which, when uttered, is usually
accompanied with a sniff or cough of arrogance further underscoring their delusional
moral superiority complex and contradicting themselves through passive aggressive
behaviour further underscoring their hypocrisy.
The history of this trait derives itself from the mental illness which is its genetic ancestor
namely Christ-insanity, an anti-natural creed which has as its end goal extinction of the
self and mergence with an abstract - yet contradictorily – concrete anthropomorphic/
paternalistic deity called Jehovah amongst other names. The dissonance which exists
between the reality of nature, as lived and experienced by the adherent of this creed, and
the law code by which he must conduct his life creates this hypocritical behaviour that
represents itself as one thing (i.e. pacifism, the imitation of the lamb of god), but in
reality is another (i.e. passive aggression, the display of oneself as a virtuous moral
superior but in reality de natura a vicious beast who merely wears the mask of civility for
personal aggrandizement and/or political advantage, an advantage maintained through
the presentation of a false humility which deflects possible accusations of this moral
superiority complex which in fact it is).
Pacifism is the dove-like virtue of the Judeo-Christard/libtard love/peace end goal, the
behavioural praxis which purports (doctrinally) to redound to this ‘kingdom of heaven
upon earth’ / ‘Freemasonic Solomon’s temple’ / ‘Zion’. It is the ethical mandate which
manacles the will and thereby subjugates the potential opposition who adheres to its
creed and vilifies that which rejects it as ‘Satan’ or ‘fascist/racist’, etc. Those who point
the accusing finger at the adversary accrue social capital (‘treasures in heaven’) through
such denunciation. This capital is deposited in the bank of the ego and serves to stoke
the fires of the self-righteous in their condemnation and calumniation of the adversarial
‘other’. This is the pacifist’s form of war against same – to wound another through
displaying those wounds he created for himself by claiming implicitly that the ‘other’ has
committed a transgression which is such only in relation to this pathological creed born
of an organic weakness masquerading as the humility of the saint anyone who would
harm being anathema, a heretic to be destroyed through the proper passive aggressive
tactics of shunning, wilful ignorance and pity, shaming, etc.
The very existential states of shame, guilt, pity are of a passive aggressive ilk – to shame
or guilt-trip another, to project upon them these traits is an act of aggression indirectly
undergone whilst masquerading as pacifism and good intentions are in reality the
converse. Pity towards another implies the Other being a deficient or inferior in relation
to oneself who claims through this pity to recognize this state of the ‘other’ but is instead
(or also) a way of constructing or creating a strawman of the other to tear down and is
again indirectly aggressive. To veil aggression under the guise of ‘love/pity’ is the way
nature acts through the weak to attempt to vanquish the strong being the defence of he
who claims to be ‘defenceless’. This is not to say that pity (mercy) cannot be felt towards
another but the general tendency of those struggling under the mental yolk of
Libtardism/Christ-insanity – where in nature it is either disgust (for the weak) or a
desire to alleviate the suffering of one with whom he can identify with. Such is the only
redemption possible for pity. Shame occurs in nature when one recognizes the
transgression (against nature and/or his own ‘natural’ nature) of the transgressor and
has ascribed it to him through judgment. It can be genuine only under these conditions.
Guilt is a knowing one has failed to do what is right and thus there exists an onus to
rectify this transgression. It is largely the same as guilt. In the pathological mind of
those adherents of the universalist creed these same are perpetual states of
consciousness regarding oneself and are daggers and poisoned needles directed towards
Others which are forged in the furnace of one’s own weakness and resentment towards
the ‘Other’ whose brilliance dulls the shine of one’s own feeble light and which must be
‘blotted out’ for the inferior to shine forth. For those who may actually be superior in
whatever respect(s) they serve as either genuine states of consciousness as above or are
weapons of their own ego-driven brutality to dominate the adversary (for
schadenfreude, to feel a rush of power/ego boost, etc.).
The antithesis of Apollo and Dionysus is not as Nietzsche would have it that between the
anti-nature sterility of rational and the supramundane (Logos) and the natural ecstatic
irrational of the mundane but rather that between the higher man (Hitler) and the lower
(Lenin, Mao, etc.); between the superman as embodiment of higher consciousness and
that of the sub-man as embodiment of animal consciousness (lust, cruelty,
sensationalism, sensualism). The protuberant lips of Socrates, typically hither Asiatic
bespeak the lower mind of the rabbi/Pharisee of later years – low-minded, materialistic,
and of coarse tastes. The noble brown of Apollo does not recognize the phrenologically
disproportionate receding brow of Socrates.
Apollo redeemed, Dionysus the usurper dethroned: Apollo the extra mundane, purely
rational, coldly indifferent; yet acknowledging all with the radiance of his knowledge
through which all things become illuminated in their truth. Apollo as the unfeeling,
unemotional – unaffected by the transience of circumstance, of the ‘merely’ spatiotemporal
flux of becoming – a hard cold statue standing in the Heraclitean river of
change and remaining unchanged, gazing out over the welter of beings in the coming to
be and passing away with the god’s eye view of eternity superseding/transcending
illusion through itself by itself and with itself. The Krist figure, saviour of the perishable
from death and yet a whited sepulchre it is claimed, the living tomb of impossible Being
amidst becoming – claimed by those who look upwards from their mire of samsara and
see through a glass darkly their own destruction before their eyes if they can see
anything at all save a tenebrous form of seeming fixity. Nevertheless Apollo remains a
fixity it is only when viewed from a mundane perspective that he appears to rise and set.
Parallax perception nullifies the eternity of Apollo in the illusory vision of Samsaric
consciousness. To look with earthly eyes is to remain blind, the vision of the
extramundane must be perceived through extramundane means even if from a
mundane vantage point.
Dionysus would say ‘yes’ to life but the life he affirms is the transient life of becoming
and thus only says ‘yes’ to a living death while bringing about a denial of eternity
through ecstatic rites of left-hand path vama marga practice. He loses himself
throughout these ecstasies and finds only momentary striving. And yet paradoxically it
is striving by virtue of striving he finds himself – albeit only perhaps a lower self;
perhaps the higher self, known through the lower, if such may be possible to attain a
glimmer of eternity through illusion and not lose (or fail to find) oneself through this
means.
Apollo posits reason and the mind divorced from emotion as the bridge to the superman
but precipitates the extinction of the whole man through an aescetic life of living death,
the Christian life as waiting for life beyond life which may be a reality, yet is this not
simply submission to one’s own absorption in the Demiurge to be recycled post-mortem
in the wheel of incarnation? Perhaps it is simply a path which leads to ascension by a
more gradual route over the incarnations with the Dionysian being the more expedient
one – and also the one more fraught with the danger of no return and fragmentation, of
a disappearance in illusion.
Nine to five: Cyclical drudgery, rolling around in the wheel passively the slave of
industry catering to the hidden hand that (hardly) feeds him. Such is the nine-to-five
mass man homo sovieticus. Work is equated with life and all conceptions of life outside
of work are construed as deviltry, idleness in which idle hands do the devil’s work – an
occasion for socially acceptable debasement outside of which receiving the
condemnation of the proletarian as laziness, etc. The satan of the working man is the
man who ‘don’t work’ and who is painted with the blackest brush with self-righteous
shaming. ‘If you don’t work you don’t eat’ – creed of the slave who understands that
‘from the sweat of his brow his bread doth come’ and those who fail to produce a
sufficient quantity of brow sweat don’t merit life as life is equated with work – the
proletarian equation wherein this work is life and the be all and end all is the means.
Means equals end in endless cyclicism – the only respite being the allocated ‘play’ in
which the proletarian is permitted to ‘blow off steam’ from a life of hyper-tense exertion
– to the extent of social acceptability which is presumably correlated by the masters
hiding behind the hidden hand with biological drives – not too much to damage the
human machines but enough to release the pent up steam and to allow the gears to rest
preventing mental fatigue even while in their sorcerous manner deliberately rusting the
gears to render the machine disposable as scrap for their Lord Demiurge Jew-hovah to
rend their forms in his maw.
The life of the average everyday grinder partakes of a dull consciousness such that the
hidden hand cannot be seen given the inability (in terms of energy levels and temporal
resources, e.g. time) to cultivate the needed gnosis to perceive that which overarches
their existence making of them an instrument of vampiric controllers who bleed the
energy from their hapless slaves. Punching the clock will soon come to an end with the
final solution to the Jewish question, namely the penultimate clock-punching of the
Jews who will retire into their destiny – a permanent vacation into the lake of fire to
perish forever amen. At such a time the proletarian will undergo a metamorphosis into
an illuminated being finally freed from the shackles of his Demiurgic masters who would
have imprisoned him in the material world of lower consciousness, in that world of
Samsara.
Why do you care? – About my personal circumstances, my history, my purposes – is it
because you seek to exercise your will zur macht, to have over me lordship and to place
me in bondage to your will? Perhaps you must find a better cause for concern than to
seek domination of others in a lesser jihad. Overcome thyself. But first you must know
yourself, eh my friend?
Standardization as soul death – All movements regulated, all persons reduced to
quantities in a database substitutable one for another wherein only the manager of the
database may look reflexively upon themselves as a conscious being, aware of the reality
of master and slaves with those underneath the iron boot-heel carrying the weight of the
master. However the master carries the weight of the other masters – all the way up to
the demiurge past the pope and the rabbinate and all affiliates transmitting energy from
the lower multitude upwards ascending up the hierarchy to the all-seeing eye of
Satan/Saturn/Jew-hovah, the demiurge. Standardization begets the death of the souls
out of whom is rung their life’s blood through what is represented as a noble suffering,
namely the workaday life of self-sacrifice for truly it is the self – the absolute self –
which is being sacrificed for the sake of the machine and its administrator, Jew-hovah.
Jewhovah as database administrator exerted a trickle-down effect to the lower orders
that impose demiurgic control over those who are bred merely as human batteries to be
drained of energy for master. Individuation is the key to the standard lock upon the
consciousness (self-consciousness) of the multitude’s members who are born blind –
blinded by the Samsaric conditioning they receive through this process of
standardization: to cultivate the higher self and not be structured and conditioned so to
speak by the multitude – to identify/posit oneself as a self and not relative to the Other
– but simply as Other to one’s self; to become a self-Absolute, law unto oneself –
autonomous as opposed both heteronomous and homonymous, in the former case
existing in one’s consciousness relative to the Other in the latter amongst and with the
other. In the case of self-law, the heroic self-legislator of one’s own law paradoxically
one finds himself amongst his own group/tribe and thereby derives and constructs his
being and the law of his being vis-à-vis his comrades/kinfolk. He is not an isolated
bourgeois individualist or a communized proletarian of the Internationale but rather a
being rooted in a here-and-now, yet both in the world and of the world. Not controllable
as a standardized product yet not adrift in a solipsistic world of simulacra and
fabrications of his own imaginings – authentic man as absolute individual yet also fellow
tribesman. One who wears a cloak that was made for him as traditional dress woven
with the magical significance of the generations which stretched before him and from
whence he derived his being at least the ur-form of his being itself constructed from out
of this genetic stock which is as the eternal well of Mimir. - Replenishing itself through
itself sub-specie aeternitatis.
Surface Appearance: condition of life in this epoch – no depth only the superficial
applies - a mask of substance masking nothingness, vanity of existence which is only a
living death of solipsistic drudgery. To gain entry to the social realm the key to the
kingdom one must know the password and this is the lost secret of masonry only
available to the initiated, those members who wear around their necks the golden key
enabling them access to the land of milk and honey barred to all those not so fortunate
who must be cast out into the streets to beg those who stole from them their bread what
is rightfully theirs. A grinning cap-toothed smile, pressed and dry-cleaned clothes, a
perfumed model’s physique – the aggression of a predatory animal lurking behind the
mask of civility – master morality on display in all its glory before the public reaping the
plaudits of its affiliates whose reciprocal back-scrubbing intends to swell up the value of
this priest caste through proximal definition, defining oneself through the Other by not
being that thing – through contrasts between master and slave on the basis of
ostentatious display of self-importance – look at my Rolex; my cabin in the tropical
vacation spot; my badge of status signifying my level in the hierarchy in the totalitarian
socialist government, etc. Such displays of value (always and exclusively within the
system of the only source from which, according to the system’s wirepullers, value may
be derived) – call them displays of ‘governance’, a gesture of dominance for the egoboosting
accrual of socialist capital. These virtue signallers are social capitalists whose
drive is not money and material wealth (not alone) but rather social capital – standing
in ivory towers gazing down upon the plebeian mass and –urinating upon them giving
the gift of a shower of golden excreta – christening (or satanizing) the vast masses in
their dishevelled condition; wet cats on a rainy day.
Behind the surface of this shallow social scene is the tenebrous vacuity of non-being –
for nothing exists behind the Ronald McDonald mask with its shine and splendour but
the emptiness of possibility for what could have been, had things been structured
organically according to nature and allowed to open the possibilities of life for those
artificially suppressed in an artificial society who are thereby unable to manifest their
destiny and yet who must be subjected to the discharge of sewage their self-appointed
masters dump upon them as their means of virtue signalling.
Jekyll-Hyde – the persona of the post-modern wo/man: Appearance over essence the
novo-homo of urbanity wears the mask of socially conditioned civility – gleeful smiles
and pancake make-up cheeks; suits from the bazaars of Paris and hats from the Italian
haberdashery. This creature is the theatrical performer of the post-modern world whose
clever nuanced gestures in graceful coordination with those speech acts and utterances
of his interlocutors find a way to ‘get to yes’ with his rationally self-interested affiliates
who work mutually toward their enlightened self-interests in solipsistic psychopathy.
This is the venerable Dr. Jekyll side of the complex dualistic being of Jekyll-Hyde. The
false front serves to mask the sinister shadow self which is artfully concealed behind the
pleasing siren-like appearance – the olfactory invitation of the perfume called ‘cologne’
in trendoid parlance; the effete gestures masking the greedy hands which rob the souls
of lesser (i.e. less evil) men and which lust for the flesh pots of Egypt, for loot and
perverse delights on the night-side of Eden. Behind the false front lurks the Id-ic Hyde,
the base drives of animal passion eager for blood and the satiation of his lusts. The latter
is the reptilian consciousness, the lower brain regions which tie one to the instinctive
functions of fight, flight, and fornicate; the former(Jekyl) is prefrontal cortical (at least
in terms of the materially dense anatomy), it is the logos densely rendered material, the
seat of the inhibitive reflective function of consciousness at this level – the reign which
holds back the wild beast and which guides it towards the destiny of the rider. At this
time this dyadic being is in conflict with itself unable to manifest its destiny along the
smoothest trajectory as the mind-poison of Christ-insanity still haunts the post-modern
metrosexual whose neuroticism over giving offence to the collective mores and all of the
polite programs which must be acted out as a means to curry favour with the masses if
only as a purely instrumental means of obtaining the desired objective pragmatically.
This schism between the structure of social programming and expectation and the selforiented
drive to procure that which serves one’s personal evolution reduced to a
compromise which often nullifies the objective – hence the Hyde aspect of the postmodern
‘mangina’ leaps about at the end of its tether held by the fallible hand of the
rational Dr. Jekyll whose grip fatigues with the increases of societal inhibition and
concomitant straining of the chain by Mr. Hyde whose primordial urges and
propensities are correspondingly defeated creating the pressure within that finds release
only in the perverse, abominable crimes against the human mob who though the same
dyadic being as himself bears the full brunt of his wrath. This schizomania as it has been
called is a child of Christian neuroticism and its modern variant Marxism and Gaia
worship, embodying the same tropes as its forbearer of guilt (an inward looking selfaggression
and desire for self-inflicted suffering and punishment) and inhibition (the
pressure cooker of the social (which seeks outlet in exhibition in the form of the perverse
(alcohol, drugs, rape, murder, sacrifice, etc.). Clearly post-modern man is a creation of
post-modern society and his existential malaise can find alleviation only in a societal
change or a profound inner change acting against the current of post-modernity which
entails a detachment from the bourgeois morality of solipsistic individualism and
communistic collectivism, or some hybrid variant based upon a glaring error in its
fundamental doctrine, namely the clash between the natural and the artificial between
the embodied doctrine of abstract individuality wherein universalism is born, the
mother-child of the limited abstract conception of a quantitative being bereft of
qualitative content for whom all content can be substituted and exchanged as well as
created ex-nihilo from the same primordial clay and between the reality of a living being
in an organic world self-evolving and developing in harmony with the environment.
What gives rise to the Jekyll-Hyde is the inharmonious nature of the post-modern world
with the necessarily naturalistic basis upon which it must be built as a house of cards
doomed to fall given its fundamentally idealistic – and hence divorced from nature –
reality which is in schism with the reality of nature. Being what one is not and not being
what one is is the source of neuroticism which is the source of the inevitable explosion of
Hyde from the cage of society that he has been trapped within. From thence arises the
development of the police state to rein in all the Hyde’s of the world and convert them
into rationalized and socialized Dr. Jekyll’s whose compliant praxis it is hoped will
enable the complex machinery to continue to operate. Of course the breaking point is
reached when all the cages burst asunder as society has become too much of an
inhibitive power that suppresses the destinies of those who have artificially been caged
within its limitations. The pressure cooker is now shaking and soon will disgorge its
contents once the breaking point is reached. The quaint and sophisticated Dr. Jekyll will
swiftly be displaced by Hyde furiously tearing aside the mask of civility out for bloodlust
and vengeance against his jailer – the machine itself and all of its engineers who have
make themselves too conspicuous to those whose Jekyll is not as strong as theirs either
by inherent weakness or external deprivations, etc.
All Whites Go To Heaven
The Beastmen never attain Elysium as they are not sufficiently strong in their integrity
of energy/subtle bodies to ascend to that higher vibrational dimension in which only the
better element can go without fragmenting and ceasing to exist post mortem.
Whites are potentially living in the manner of Krist, in the world and not of the world
whereas the Beastmen are of the world and perish with it – ashes to ashes and dust to
dust; soul fragments recycled in the karmic wheel to comprise yet more elements to be
fashioned by the demiurgic architect into animate machines to carry out his Satanic will
within the matrix of his fashioning. Not all whites will become a Krist as the snares of
the matrix bind them to the earth rendering them earthbound souls who have no
possibility of ascending and who inevitably remain within the lower dimensions or
become food for the Demiurge.
No exclusive territory = no survival: In order for a group to survive as such and to
perpetuate or sustain its identity it must have group integrity (by definition). In order to
have integrity as a group it must have exclusive territory in which to preserve this
integrity. The situation at present renders impossible the possession of exclusive
territory; therefore it renders necessary the destruction (negation) of integrity.
Therefore either the situation will be alleviated (negated) or those who are subject to
this situation will be negated. Thus a disjunctive choice is to be had between the
preservation of one’s own and thus through the negation of the contemporary situation
or the negation of one’s own and this through the preservation of the situation – either
live through fighting a war of survival and winning or die through refusing to fight out of
cowardice or perverted values that won’t be relinquished by a perverted mind. Thus
exclusive territory is the lebensraum mandate of those who say ‘yes’ to life and consider
their survival the ultimate morality in contradistinction to those who have been
subjected to the life denying morality of the preachers of death who say ‘no’ to life in the
deluded hopes of obtaining front row tickets to the season opener past the golden gates.
Their true fate will inevitably be the cleaning fire past the iron gates. Those who say ‘yes’
to life are, in a Christian sense but moreover in a naturalistic sense, inviting themselves
into the promised land of milk and honey. Like Kvasir they must mix the blood with
honey, the blood of their enemies, whose liquor must flow through the streets as a red
carpet along which the remnant may walk towards their proper destiny once all has
been cleared away from a once pure society.
The gesture – under whatever pretext – of encroachment upon the space of another
necessarily amounts to a declaration of war as it implies a violation of exclusive territory
no longer so exclusive. The appropriate response to the invader is the threat if not the
execution of force – within a context of naturalistic ethics rooted in the laws of nature
and survival of oneself which implies the survival of that larger group of which one is a
member. The right to counter-violence is implied in the violation of one’s own territory
which is the same thing as aggressive warfare played out under some pretext of
whatever nature (e.g. foreign investor, student, temporary foreign worker, etc.). For the
expansion and advancement of one’s own kind is necessitated survival as a precondition
which implies exclusive territory the terrain in which expansion and advancement may
be undergone (expansion = multiplication of members ideally through selective
eugenics breeding; advancement = the development through eugenics means of a
superior caste of descendants who supersede their forbearers with each generation). The
current situation nullifies the destiny of the white race through foreign intrusion ,
ultimate assimilation and extermination through miscegenation of the host population.
Hence the hypocrisy of the universalists (at best the naiveté in the case of the lemming
masses) that they ‘love’ all people while simultaneously denying exclusive territory to
those in whose countries this ‘brotherhood’ is claimed to be taking place through
reduction of white territory and power under the guise of just redistribution of wealth to
all non-whites from the coffers and territory of whites. This to any reasonable and
rational person constitutes the subtle and gradual genocide of white people. Hence the
exclusion of those who have been – in contravention to nature’s laws – included into a
territory possessed by others and in which they had no stake in creating but rather
destroying – is an ethical imperative – casting out the garbage and cleaning the Aegean
stables of turd world detritus is the only recourse of those possessed of a functional
mind and body, endowed with the healthy instincts of the collective consciousness of
their kind.
The best of both worlds and the worst of both worlds: political systems are artificial or
natural. In the former case they are contrivances of the utopian dreamers who, typically
through underhanded means, have established themselves in the seats of power over
their charges the vast masses who constitute their defacto slaves and which fact they
either ignore or pretend does not exist when insufficient power is available to enslave
through threat of potent force; the former being dubbed ‘democracy’, the latter
‘communism’ which is the end result of the former through gradualistic deceit and everincreasing
legalistic suppression of the natural will of the people. These systems are
castles in the air having no organic basis in reality and fall through lack of any
foundation leaving the ruins of impossible dreams behind. Utopia is indeed the word
which most aptly characterizes these half-baked schemes of universal brotherhood,
suffrage, liberty, equality, etc. Even for those not deluded by the naïve pontifications of
cheery orators, those of the hidden hand, the shadow self of government whose
hypocrisy contrives these protocols in the first place, there is not enough stability in the
impossible architecture for the blue print to manifest in translation into reality and
necessarily falls under its own weight as a laughable construct of demiurgic creat ex
nihilo, woven from the India rubber and whale bone of the flotsam and jetsam, of the
detritus of Gaia’s expanses. This is in abstracto the best but in concreto the worst of all
possible political realities as the failed carryover into objective life of these grandiose
schemes leads to the unleashing of a hell on earth the nature of which could be
anticipated only by those knowledgeable and rational enough to understand practical
consequences which those dream-weavers in ivory tower luxury can afford – at least
until the raising of their towers to the ground – to fixate upon, having no empirical
grasp of the consequences nor having to tread upon the ground they believe will soon be
prepared for their triumphal procession but which rather will be a red carpet of blood
and gore bespattering the stone parapets of the ivory towers with the contents not of
clever phrase mongering and treatises of political economy but rather the bowels of the
intelligentsia too foolish to understand that a sow’s ear can never be made into a silk
purse and that all venerable documents, charters and constitutions, are mere fodder for
the fire of revolution used to fan the flames of their own destruction, never
implementable and always impractical.
The best of both worlds – practical and theoretical – is that which derives itself from the
natural world and subordinates itself to the laws of nature rather than subordinating
nature to itself. Thus it is theoretically practicable as corresponding in its details as
closely as possible to the natural order of things which necessarily eschews equality and
‘selects’ or enables or disables on the basis of superiority or inferiority of particular
function.
The best political reality and correspondent theory is (naturally) national socialism
which accords with the laws of nature, namely the race or nation self-developing
through itself within a socialistic structure, i.e. one based upon the identification of the
race as the nation and the members thereof as playing an intrinsic supportive (and
mutually so) role wherein all have their proper place (rights) and function (duties) in
accordance with their natural attributes born of nature and cultivated through the
socialistic nurture provided through the well-trained and conscientious state
representatives, who have vested interests in the improvement of their kind de natura,
who identify with their own and whose inner being is bound up with their function and
whose function is developed through testing and training which enables them to
maximize their potentiality without cutting from the vine of life those who, in a classist
society are deemed unwertes leben or suited only to the labouring classes whose higher
potentialities are thrown to the dogs so as to make them more efficient slavers before
their bourgeois masters who then live a leisure life of self-indulgence at their expense.
Utopian dreams aside the default setting of nature is hierarchy and this in the form of
force – the suppression of the proletarian by the priestly caste through the threat of
destruction or pain via their gendarmerie – or through cohesive agreement with tribal
members mutually supporting one another through roles they are most adapted to. This
develops naturally and the artificial force imposed upon the mass at the bottom creates
sufficient pressure to eventually break apart society through revolution as the only
expression of the dissatisfaction of the voiceless. When the voiceless are empowered
within a national socialist monarchist state to express themselves and manifest their
destiny they contribute to a harmonious society and need not have recourse to the
destruction of what in effect amounts to a prison not a nation. The former is natural the
other the artificial state manifesting itself in bourgeois hypocrisy and false
egalitarianism or the knout of communism crushing the peasantry into submission and
creating the pressure cooker of resentment through a failure to manifest destiny;
thereby hobbling evolution through perverting nature through anti-nature.
Liberalism/secular humanism as sin expiation: first it remains to be discussed what the
nature of sin expiation is as an ego-based gesture. This is a demonstration of the
expiator’s acknowledgement of himself as sinner and concomitant positing of the ego as
morally superior to those who have transgressed (within this paradigm of morality) by
not undergoing this same self-abasement procedure. Structuring himself accordingly the
sin expiator underscores his value within this moral dogma which purports to espouse
selfless altruism which is merely the façade behind which the ego hides darting out
before its conscious awareness as an actor returning to the stage for an ovation, to bask
in the limelight of its self-hood – ‘I the bestower of gifts’, ‘I the noble who acknowledges
his errors’.
The claim to universalism, i.e. that ‘all are [created] equal’ and endowed with nebulous
‘rights’ which serve as guarantees of material advantages to be bestowed by and taken
from whites to be their tithe to expiate the ‘sins’ of their fathers, etc. This claim serves
the purpose of elevating the value of the ‘self-effacing’ [to the point of extinction of one’s
own culture and genetic posterity] white liberal in their own mind giving them an ego
boost, what motivated them in the first instance to proclaim the ‘universal rights of man’
which label incorporates in over broad sweeping generalization the equality in abstracto
of that which is concretely distinct and would never correspond in any particulars save
those which bear no relationship to the advancement of [white] society. The bourgeois
liberal sacrifices posterity on the altar of his ego, transforming paradise into inferno and
having no regard for the future save only his own and his desire to maximize pleasure
and minimize pain, the totem before which he prostrates himself and propitiates his god
the lower ego. Talk of ‘universal [brother]hood’ implies the sinful nature of the white
liberal and his ‘benevolent’ gesture of helping the non-white as means of representing/
constructing himself as ‘white god-man superman’ /’Jesus’ whose divinely self-inspired
mission is to bestow rewards upon the undeserving in attempts to amass dharma and
genuflect before his vanity mirror. Thus sin expiation within the realm of libtard-land
and viewed through the rose-coloured glasses of liberal wilful ignorance (another
modality of his egotism) is an instrumental means to the end of ego boosting towards
the stars and becoming a god of his own universe – ardua per astra.
Castes: The social engineers – in the name of efficiency and the maintenance of their
totalitarian architecture of the social – have taken it upon themselves to determine the
fate of other’s lives, nipping in the bud their own willful exertion in carving out their
destiny. - One instance of this lies within the stratification of the populous along caste
lines, not based upon nature and biology (wherein the uniform of caste is the colour of
the skin), but upon artificial concepts bearing no relationship to the natural world and
its organic being. Hence caste can be bought and the aristocracy of the liberal
democratic/Marxist world of egalitarian globalism is an aristocracy of money posited
over an aristocracy of blood. - Raceless consumerism and collectivism over tradition.
The caste system therein, being the support of the society (the ‘establishment’ being the
aristocracy based on wealth) is doomed to self-destruction as the edifice is based on clay
and iron not on iron and blood, but is a construct, a golem of the Judeo-Masonic
theocracy who desperately strife through the burning of reason and its instrumentality
(necessarily mendacious) to render the natural artificial by replacement of the
aristocracy of blood, which implodes society through the rearrangement of its pillars of
support, a structure held together by baling wire and string which, once sufficient
animosity and social chaos manifests will burst at the seams and crumble to ruins as the
flimsy edifice it is – to be built anew by those architects whose blood flows blue in their
veins transparent through their pale skin; the latter yet suffused with this noble elixir.
Nature cannot be supplanted nor overcome through anti-natural values and
concomitant slapdash praxis which attempts to implement castles of the air upon firm
ground. Nature structures itself through itself and beings that dwell on earth are
separable therefrom while having a foot upon the soil and living within those
circumstances.
Population reduction and its discontents: The protocol of ‘reductio populi’ has always
been a favourite of the Judeo-Masonic conspiracy which has orchestrated the mass
murder of countless people throughout millennia. Soon a new act in this tragedy will be
undergone and the players are the hapless and ignorant masses whose lives consist of
the revolving of the wheel of 9-5 Monday to Friday and who could not possibly be
anything other than obtuse regarding the plans which are contrived from the balcony to
bring the act to its final conclusion. That a mass reduction of the population is
warranted I do not deny however the type targeted with extermination leaves much to
be desired, including as it so improperly does the white population or at least some (and
a large sum it would appear) of its elements who are undeserving of this fate given their
inherent genetico-spiritual capacity for greatness even only as a vehicle of posterity if
lacking any merit of their own. The continuance of the race in its finest and most
suitable form would be the optimum but anything which could over the generations
approach this optimum would be if not a substitute then a worthy addition. The unfit
would be decided on the basis of substantial (biological) merit not on the putative merit
of the account books which any greasy Jewish crook or Masonic paedophile could easily
proffer. Aristocracy of blood over aristocracy of soulless lucre and the healthy
(potentially healthy) peasant stock as bearer of the torch. Whites – not Jews – must live.
Mammonists: Those whose lives consist of the devotion to their god of material wealth
and low desire, namely Mammon, are properly called ‘Mammonists’. A life of
materialistic greed, comfort, and pleasure are the sole concern of these debased farm
animals whose life attains no higher principle save animalistic revelry, gestation,
fornication, and propagation in an endless cycle of birth and death.
The behaviour of these creatures (for I dare not call them human) goes beyond the pale
of ‘human’ self-interest into the realm of psychopathy, a complete disregard for the
Other and its existence – even to the point of vampirism and cannibalism of the Other
for the enrichment of the self. All acts consist of material acquisition and the
expropriation from others of one’s ill-gotten gain across all lines of material enrichment
(from the human bio-energy of attention seekers to the expropriation of property from
those who can’t make the cost of usury in mortgage payments which are the pledge of
one’s life). Life consists of little more than quantity: numbers in a bank, physical
quantities of material stored/hoarded away in quantities of land and buildings attached
thereto carpeting the earth with the ownership rights of titles and registrations, etc. The
whole of reality reduced to quantity divested of quality. Every statement is a relative one
– having relationship to the Other solely as a ‘reflexion reflecting’, directed towards
oneself and simply played off the other as a means of eliciting a reaction to gratify the
ego and accrue social capital to the self. This mentality is not only bourgeois it is
communistic, not only the mentality of the merchant class who traffic in formal
quantities (i.e. numbers) but, in that of the proletariat who eyes with jealousy the ‘finer
things in life’, things which are ultimately quantitative in their structure both hazily
conceived by the latter as physical bulk and as the amalgam of all sensations
purchasable by the universal value form – empty in itself and yet full of illusory
promise; promise which is merely the promise of a promise and thus inherently
vacuous.
Pursuing desire like a hamster in a wheel, satiation is never attained as desire is pursued
for desire’s sake and thus no end goal is attainable other than the perpetual revolution
in the wheel. Dopamine spike after dopamine spike, the ‘psychonaut’ of Mammon races
towards the cliff of exhaustion, gutted with material gain and suffering from a nervous
exhaustion brought about through over-stimulation: the downward spiral continues
unto the grave.
Planned obsolescence as tool of genocide: The introduction of ever-new cultural
artefacts into the public consciousness transforms the mass mind into an aleatory,
transient egregore that loses its blood memory through the surfeit of entities, that crowd
out of itself its self-knowledge which latter is necessary for its maintenance as a distinct
structure. ‘As above so below’ and the idealistic transformation begets a realistic
restructuring. The obsolescence of that around which one orients creates disorientation
as it is a plastic structure forever undergoing new formative changes necessitating new
patterns of movement which break down the ‘core personality’ of the race (the collective
consciousness) and render it susceptible of restructuring according to the content of the
cultural manufacturers and their products. Erosion of culture is gone about through a
lack of fixity in the product, its durability made to last only as long as necessary to direct
the attention of oneself away from the previous product and thus to maintain a state of
perpetual flux, a lack of fixity in consciousness which enables the insertion of the novel
into the mind and to juxtapose all novelty into a melting pot of meaninglessness leading
one inevitably to having recourse to endless self-stimulation of the lowest order as a
means of fixing attention on a sufficiently strong impulse (even if this be only an
immersion in trends of fashion apparel, etc.). This focusing of attention upon the
perpetual flow of transience puts one in a hypnotic state as always anticipating novelty
and not focusing on any determinate thing for a sufficient period of time thereby
implicating one in a state of heightened suggestibility and as it were dependency upon
external stimuli or objects detracting from a self-reflexive identification, and rather an
identification with the object as determinate of the form of one’s (collective)
consciousness. Subjectivity, once objectified qua objectivity (collective consciousness)
immerses itself in objectivity (the phenomenal veil of Maya) qua subjectivity
(individualistic solipsism) and thereby destroys itself. (Post) modernism supersedes
tradition and annihilates the latter through its very transience which precludes fixity
and thereby the establishment of a traditional form which could oppose its annihilating
influence.
‘Post-modernism’ as a cultural process (to speak generally) could also be equated with
‘leftism’ or ‘cultural Marxism’ which is the annihilation of tradition just as tradition is
the annihilation of Marxism (fascism, Christianity, etc.). Tradition is such as it posits
fixity and whether or not (national socialism) rooted in the blood memory constitutes
the (new) bedrock upon which is established a culture. When tradition itself has
permanence is when it corresponds with nature, i.e. is bound up with the blood memory
of the bearers of that culture that is to say the biological kin group (race) which enables
its manifestation and which latter is bound up there with such that if it (the biological
basis) ceases so too will the culture be submerged in the culture of the Other or in the
case of the culture of erosion and transience (e.g. consumerism, cultural Marxist trends
or ‘leftism’) will be annihilated unless a sufficient strength of recollection of blood
memory can be had to serve as safeguard of the tradition bound up therewith through
recognition of who one is and whither one is going given where one has been (manifest
destiny).
Planned cultural obsolescence as mechanism of genocide is effective only to the extent
of the ability of the sinister agent to shift consciousness away from tradition through
distraction by interweaving his red herring distractions within the tradition itself such
as in the case of Christ-insanity wherein was injected the universalistic and eventual
anti-white biases as well as in the case of esoteric traditions such as theosophy and more
ancient Aryan traditions (in Tibet and India which latter suffered destruction through
transmogrification at the hands of Jewish infiltrators who mixed the castes and
universalized the particular, rendering an Aryan tradition universal for non-Aryans
which led to the stagnation and will-less self-abnegation of fakirism in this region today
knowing as they do that having failed to preserve their traditions qua particular they
subverted their destiny which was bound up with their particularity – they intermixed
types through miscegenation and their tradition thereby lost its efficacy. However had
they not allowed decadence to overtake them rendering them weak they would not have
fallen to this state of apathy and further decay.).
If the blood memory of the race is preserved through a refusal to slip into laxity of rites
supportive of the tradition which is its epiphenomenon the planned obsolescence would
never occur as no novelty could be introduced beyond that which is organically
developed through itself, through the blood.
Wage slavers of Zion: This is the identity of the J.O.G.BOT, the Jewish occupation
government robot who lives merely to work as a condition of self-reflexive ego
gratification; a looking in the mirror of one’s vanity, at the grime of virtue smeared on
the sweaty cheek of labour – such is life for the Jogbot, the worker who understands
nothing of life outside of brute physicality, of functioning according to predetermined
programming, 9-5 routine cyclicism as the needle in the groove of a broken record.
The motivation is approval by the collective as a spotlight shining upon oneself and
casting its glory upon him. All motivation of wage slavery reduces to oneself and his
personality, a desire to be grounded in external supports of his being allowing the latter
to structure him as a cog in the machine and thereby confer upon him meaning. This
meaning is the limit of his being which is dependent upon his ‘working’; which upon
cessation renders him a nullity, in the eyes of the ‘collective’ a mere historical artefact at
best, an obsolete excrescence otherwise one of the many too many who join the ranks of
working class heroes amongst the rows of grave markers of those who have fallen under
the scythe of Saturn’s allopathic genocide system.
The wage slave psychology: wake, work, play for a brief moment, kiss your children
goodnight and sleep to begin again another day – a downward spiral into an early grave
with merely the plaudits of the masses as cold comfort in a sepulchral slumber ad
aeternitatis. This psychology constitutes a mind program formulated by the Jewish elite
who use this as a conditioning mechanism to enforce their tyranny rendering all wage
slaves as no possibility exists outside of this condition, the conditio sine qua non of their
being. Wage slaves are such defacto and in mente or both – simply being a ‘worker’ does
not mean that one is such in mente and therefore in actua but merely one defacto/in
concreto, in his physical capacity as such which contains the possibility for the more
enlightened to transcend this and thereby not be in actua as they are Other in mente.
This is the saving grace of the being in question as though put in harness as an intended
wage slave. They nevertheless transcend this harness, and though in chains are free.
This is one of the solutions to the tyranny of Zion if such it may be called, the solution of
an interiorization, a looking within. The other solution also entails this mental
conditioning but perhaps a more outward-looking perspective of a more martial nature,
a self-control as mechanism of giving combat to the enemy with sufficient ruthlessness
and resolve, thereby increasing the probability of victory. To break the chain of wage
slavery one can either suffer its weight through transfer of attention onto more
meaningful things (to the higher consciousness or can perform this action as a means of
strengthening the Self to serve in defacto and in concreto.
Ally or enemy: In the RaHoWa where the uniform is the colour of the skin one is either
on the side of his people or he is against them. Pro-white or anti-white the law of the
excluded middle of fence-sitters applies with iron force, the fence-sitter inevitably being
ripped apart at the seams by rival factions whose side the fence-sitter decided to omit
joining thus incurring the rancour of both who fell upon him in feral hostility as an
‘Other’, an obstacle to the swelling of their ranks with suitable warriors or having
another worthy foe to combat. Thus those who refuse to choose sides may no longer
have the option of choice as they will no longer exist. If they manage to ‘continue on’
their choices will be severely restricted by circumstances and forced by the prevailing
power, whichever can exert the pressure of potent threat against the would-be
benchwarmer in the bellum omnia contra omnes. The security so long sought after by
the sheepish masses will be found if at all on the side of their kin group and those
finding themselves in the enemy camp will likely be set upon by their hopeful affiliates
who, recognizing their Otherness, will descend upon them as Other to themselves and
hence as enemy. One scurries for succour in the mass as there is strength in numbers –
such is the thinking of the sheeple. The sage prepares himself for ascension the warrior
monk for battle stoically awaiting his time to strike. Either the enemy camp and be
roasted on a spit or the camp of one’s own however problematic – there alone lies
survival, save for the madman or solipsist who dwells within a magic prison of the mind
and concerns himself with naught but the selfish Self, whiling away his remaining time
on earth in the bottle or in profound meditation. – Escapism nonetheless.
The aescetic monk and the warrior berserker must merge in the Absolute Person who
transcends in immanence the welter and chaos of circumstances which ring him round.
Guided from above he is not overcome but overcomes – both himself and Other thereby
clinching the victory. The craven coward who hides in the corner salivating over his
plum pudding hoping to escape the conflagration finds his goose liver pate doubly
cooked, scorched in the holocaust of enemy assault. No milk for babes in the kali yuga,
the nadir of this Manvantara; the drums beat their martial tattoo summoning the
Einherjar to battle and victory or Valhalla.
The days of blue-skied dreamscapes are darkened by the perpetual night which is
clouding the sun of mind from its refulgent manifestation. The pale lunar light and the
firelight of war machines and enemy campfires is all that is seen. Taking up the sword
the warrior monk enters the fray over the corpses of the fence-sitters.
Political correctness as mechanism of liberty restriction: Imposing through social
pressure a regimen of behaviour upon the populace, the controlling elite (Judeo-
Masonry and Catholic order priestly caste) thereby enforce their tyranny through the
creation of social taboos, which comprise all of that lying outside of the realm of
‘political correctness’ which is qualified as prohibited discourse, that which carries with
it the illicit, the mark of Cain as it were and given the inversion of all values that a
society structured along anti-natural dogma enforces, all natural instincts and
proclivities towards freedom of association, self-identification along biological lines, etc.
are suppressed through this same social pressure which was developed for this
unexpressed (covert) purpose which was known only to those aware of the overarching
long-term agenda of white genocide by the elite (ill-lights).
Political correctness serves as means of censoring speech and through the extremes of
social pressure brought to bear censors thought also such that the programmed
lemmings, passive receivers of the dogma of anti-white/anti-naturalism, are eager and
gleeful to embrace all of that falling within the politically correct realm and equally
intense in their condemnation and vilification of all of that lying without as the new
Satanism of [neo-] liberal/Marxist dogmatism. Through the drip-feed mechanism, of
gradualism the steady Chinese water torture of censorship is transformed into the elixir
vitae of the new utopia. To continually introduce into the minds of the populace the
same creed of white=bad/non-white=good is to continually rape the mind of these same
lemmings lacking as they are in independent thought and susceptible in their passivity
to the indoctrination of these false idols of ‘equality, democracy, liberty [publically
approved, of course – that which has no power to threaten the control system]’.
The new creed requires as means of its enforcement and portrayal as the only solution to
the problem of the ‘Other’, an anti-thesis via which it can present itself as ‘The Good’ in
relation to ‘the Evil’. This false dichotomy serves the elite in the enforcement of their
dogma which delivers the world into their hands as collective messiah, saviour of the
sheeple who are then sheared and eventually slaughtered once sufficient time and
concomitant memory loss has occurred (e.g. over a generation). Political correctness is
the operation of this dogma in its enforcement, seeking to annihilate on a witch hunt all
opposition to its creed. Hence the masses are whipped up into a frenzy to hate, shun,
and inform on all ‘satans’ of the ‘Other’, the racists, etc. who fight against the tyranny.
All of those politically incorrect are Satan – even though the regime itself is one of
Satanism, destruction, mangodism, and yet paradoxically and hypocritically godmanism
through submissive genuflection being a mandate the masses must follow unthinkingly.
This propaganda it is which establishes ‘the new normal’, the new set of norms which
the masses are conditioned to accept (as expeditiously as possible though not too
forcefully unless the right orchestrated event can be developed to quicken the
acceptability in the masses minds the ‘new normal’ thereby supplanting the old).
Normal=Good in the minds of the masses; conversely and by implication
abnormal=bad, and those displaying behaviour of this nature are qualified by them as
‘Satan’ and fallen upon as wild beasts fall upon a domesticated animal bedecked with
bells and ribbons only in this case the wild beasts (goyim) dress themselves in these
same accoutrements and bite and scratch with a thousand cuts the noble wolfish animal
who would simply pursue his course of hunting after those who threaten the pack and
perhaps attempt to elevate the herd to a higher level – but that would entail a forceful
removal from their comfort zone, the warmth of the sty and its trough.
It thinks it’s people: The beast-folk and their arrogance – overestimating self-worth they
are as the tares in the parable – standing up with prideful vainglory and attempting to
lord it over the wheat, who, in humility, bow their heads in humble subservience
knowing that, though they be superior in consciousness, they nevertheless recognize
that there are others superior to themselves at higher dimensions which they, through
this same humility, strive to attain rather than simply positing themselves as gods and
having no standards beyond their personal egotism such as with the beast-folk whose
limited comprehension of reality fails to circumscribe themselves let alone those whose
innate superiority outshines them but, being blinded by egotism, they have no capacity
to recognize their own petty stature and thus revel in their base state of consciousness
believing that being ‘human’ as they are so often told, qualifies them as the standard and
that there is no superhuman or beyond human exceeding this paltry standard that they
still fail to attain. Though ‘it thinks it’s people’ its thoughts are not correspondent with
the reality and thus its reality is illusion. Beastman dons the Mayic veil and
circumambulates the totem of his ego genuflecting before his fetish, making of himself
god, Jesus, martyr for innocence, etc.
To qualify as a ‘person’ one must be more than a bundle of drives governed by lower
egoic thought processes derivative of reptilian limbic brain thought processes which are
those of a beast with minimal pre-frontal cortical functionality. Given the inherent
genetic limitation of the beast-folk they have no capacity to attain personhood as they
merely manifest their destiny as another tribal member whose immersion in the
collective consciousness disqualifies them from individuation. Lacking the ‘manas’ of
the higher mind they are not ‘man[as]kind’ but rather sub-man, untermenschen.
Those who would patronize their charges as ‘human’, conferring upon them this noble
title as a present given to an eager child on Christmas, not only belie their own egotism
(as a giver of gifts seeks to reflexively imply their own power through the act of giving)
but also their own limited capacity to either comprehend the truth and/or lack of
intellectual honesty to ‘call a spade a spade’, in the most rational and scientific of senses.
A failure to overcome programming testifying to either a lazy mind or a cowardly one or
both, thus not only implicating the egalitarian as a delusional fool but as a hypocrite
whose unwillingness or inability to acknowledge reality disqualifies him as a credible
proponent of the dogma he zealously evangelizes with, his humanist bible being a map
with no correspondence to the reality. The two, beastman and his egalitarian (Christard
or libtard) handler deserve one another as they both profit through the delusion of their
dogma, the one in being the professional thief and parasite who redistributes another’s
(the productive white male) wealth as middleman, and the unproductive who, though
given every opportunity to excel, still fail to use what they are given to the extent of the
same opportunities given a white male in similar circumstances.
However given the fragility and unsustainability of this relationship, the parasites at the
top will necessarily crumble to ruins once the foundations of their parasitism is removed
either through the foundation imploding under their weight or through deliberately
withdrawing its support.
 
Reply

Tags
jews, jog, literature, philosophy

Share


Thread
Display Modes


All times are GMT -5. The time now is 11:00 AM.
Page generated in 0.30022 seconds.