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Old July 25th, 2008 #1
Alex Linder
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Default Racial History of Haiti

THE GRISLY LESSON OF SAN DOMINGO— A FORERUNNER FOR WHITE AMERICA

Once the Crown Jewel or the Caribbean.

The westerly third of the Caribbean island of Hispaniola in the West Indies is today called Haiti. It is the only completely nigger “republic” in the Western Hemisphere. It has had independence since 1804, only about 25 years less than the United States itself. Before 1789 this small piece of real estate, under the ownership of French and other European planters, was as rich, or richer, in productivity as all the thirteen American colonies combined.

Now a Pest Hole.

By 1804, fifteen years later, San Domingo, as it had been called under French rule, lay in shambles. The White population had been brutally tortured, murdered and exterminated down to the last man, woman and child. Anarchy, misery, poverty, starvation and cannibalism have been rampant ever since. It is now, and has been for over a century and threequarters the most backward, poverty-ridden “republic” in the Western Hemisphere despite its bountiful climate and once productive soil.

* * * * *

Powerful Lesson for us.

It behooves us to summarily study the turbulent history of Haiti, because I believe that there, in telescopic version, we can view the possible future destruction of the White Race in America. The same forces are at work, the same issues are at stake, and the same methods are being employed— all concentrated on the focal point of Jewish goals— the destruction of the White Race. We should (and we must) learn a powerful lesson from its history.

Year of 1789.

Let us use the year of 1789 as the point of departure in the history of San Domingo. At the time, as we have indicated, San Domingo was a thriving prosperous French colony, considered as the “Crown Jewel” of the French colonial system. It was, in fact the richest colony anywhere in the world. The population had only forty thousand Whites, mostly French, with a smattering of adventurous and hardy Dutch, Germans and other nationalities. By this time there also existed approximately 27,000 mulattos, many of whom were freed men and property owners. Add to this racial melee approximately 450,000 black African niggers, most of which were African born, and as savage and docile as their cannibal kinsmen on the Dark Continent itself.

Most Prosperous.

Under the genius and direction of the White plantation owners the colony enjoyed an outstanding prosperity. In fact, despite a large proportion of this small area being mountainous, in 1789 it was considered as undoubtedly the most prosperous of all the European colonies. Furthermore, its prosperity was increasing by leaps and bounds, the planters having doubled their investments and productivity in the three previous years. It supplied not only France, but half of Europe with sugar, coffee and cotton.

Jewish Havoc in France.

We will remember that it was about this time the Jews were fomenting the French Revolution back in France itself, with cries of “Liberty, Equality and Fraternity,”— Jewish catchwords, as the “Protocols” point out, with which to disarm and destroy their enemies. These Jewish ideas were soon exported to San Domingo in order to wreak havoc and destruction on that thriving and prosperous colony. They were skillfully employed to massacre the White population and turn the remaining shambles over to the savage niggers. The new revolutionary French government in Paris did more than just export their revolutionary ideas.

Hybrid Government and Polyracial Subjects.

Whereas this crown jewel of the French colonial empire enjoyed vigorous growth and prosperity, the hybrid civil and military administration called a government was a frightful mixture of tyranny and anarchy. The colonists themselves were hot with discontent. Added to this ferment was the multi-racial admixture of the population. The scarcity of White women had made illicit relations between the White colonists and the female blacks inevitable from the first. The resultant mulattos stood out as a definite caste midway between the Whites and the blacks and were known as the “free people of color.” Numbering some twenty-seven thousand and possessing a considerable share of the island’s wealth, they were a factor of strategic importance, although in 1789 they did not possess the right to vote.

Blacks predominate.

The most numerous by far however were the African slaves themselves, numbering, as we said, approximately 450,000. As has been stated by observers of the times, African slavery was the curse of San Domingo. They were described by a contemporary writer as “quarrelsome, boastful, given to thievery and lying.” “The Africans,” he says, “usually remained indolent and lazy” and addicted to many absurd superstitions. More than half the slave population was born in Africa, but there remained very little difference between these savages and the native born variety.

Racial Hot-bed.

This was the racial hot-bed of 1789. The mulattos hated the Whites and were intensely jealous of their superiority. They also hated the niggers and looked upon them with scorn and disdain. The niggers harbored a pathological hatred for both the Whites and the mulattos. The Whites themselves (as usual) were badly divided into various factions, but were united in strictly drawing the color line. Sitting on this dangerous cauldron of rebellious savages and hostile mulattos, the Whites realized that any breach of the color line meant the destruction of themselves and their property and the White population lived in continuous fear of a black uprising.

Jewish Incendiaries.

Into this prosperous but seething cauldron came the Jewish wreckers from Paris. Themselves never planters, but mostly slave traders and exploiters, they were ready to wreak havoc on this prosperous “Gem of the West Indies.” The way they did it should be a harsh but extremely valuable lesson to our White Racial Comrades of today. The policy for destruction of San Domingo was MADE IN PARIS, STEP BY STEP.

Revolution in France.

When the news of the storming of the Bastille in Paris on July 14, 1789 reached San Domingo, it sent shock waves reverberating through the island. The government in the French homeland was highly precarious and the populace bent on revolution. The Jews had laid the groundwork with their various political organizations, one of which was the powerful Jacobin Club, a Jewish forerunner of today’s Communist party. Another Paris organization that had an ominous bearing on the White colonists in San Domingo was an organization called “Amis des Noirs”— Friends of the Blacks. The first move the new National Assembly in Paris made was a number of Decrees in March, 1790, which authorized each colony to formulate its future status and frame a constitution for its own government. Instead of stabilizing the situation, it sharpened political division among Whites and plunged them into a state of rancor beyond all likelihood of reconciliation. The resultant charter satisfied no one, and back in France this colonial constitution was roundly condemned.

Vote to the Mulattos.

This discord and dissension laid the groundwork for the second step. By the opening months of 1791 there came a turning of the tide, and the wave of revolution in Paris was rising fast. With the maneuvering and agitation of the “Amis des Noirs” and other Jewish factions, the National Assembly by the Decree of May 15, 1791, breached the color line in San Domingo and gave the vote and the right to office to mulattos. From here on out there was set in motion a series of events from which there was no turning back.

Forebodings.

When the news reached the island the mulattos were ecstatic, while the Whites were steeped in forebodings of disaster. They knew this decree was only temporary and by its very language it condemned slavery and was foreshadowing its end.

Furious White Resistance.

The White colonists were shocked into action and rose in a delirium of furious resistance. Governor Blanchelande was as shocked as the rest and sent word to Paris that “a frightful civil war and loss of the Colony to France may well result.” “The decree is regarded as murderous to the colony” he wrote back to Paris on July 31, 1791.

Appeal for Help.

On February 20, 1792 the Colonial Assembly on the island drew up an appeal for 20,000 troops from France. But the Jacobins and the “Amis des Noirs” set themselves solidly against it and prevented the dispatch of any real aid to San Domingo. San Domingo was doomed. A returned colonist from Bordeau described the situation: “You may announce that it is all over with San Domingo. One of three things will follow: the Whites will exterminate the whole mulatto caste; the mulattos will destroy the Whites; or the negroes will profit by these dissensions to annihilate both the Whites and the mulattos. But in any case San Domingo should be erased from the maps of France.”

Stab in the Back.

The National Assembly in Paris threw further fuel on the fire. It rescinded the former decree and decreed that the colonists should decide their own requirements for franchise. This further infuriated the mulattos. Then in a sweeping Decree of April 4, 1792 it again gave the franchise to all mulattos and free niggers as well. It went further: it sent three Civil Commissioners from Paris to enforce the decree. When this news reached the island the White population was crushed in despair.

Niggers Revolt.

It was the beginning of a long dark epoch of horror, murder and slaughter. Plantations were burned. The black niggers revolted, the mulattos took one side, then the other.

Civil War.

Anarchy and destruction of a magnitude that we cannot describe followed this decree. This was soon followed by a further decree giving the franchise to all the savage African blacks, but this made little difference. Civil war, torture and extermination were unleashed and the Jewish Civil Commissioners not only did not abate the tide, but fomented the turn of the tide against the Whites for the next ten years.

Help from Napoleon.

This death and destruction ensued until Napoleon Bonaparte firmly grasped the iron reins of power in France. Being resolute as well as a practical man, he determined to end this idiotic farce. He sent his brother-in-law, General Le Clerc, with two fleets and 20,000 French soldiers to restore order and save the colony. They set sail on December 14, 1801 and the first contingent arrived January 29, 1802. The niggers by this time were running rampant over the island and had huge organized armies led by veteran leaders such as Generals Toussaint, Christophe, Dessalines and many other lesser sub-lieutenants, all dedicated to the massacre and extermination of the White Race.

Island Recaptured.

When Gen. Le Clerc and his seasoned White troops arrived, they launched an aggressive and brilliant campaign to recapture the island, and restore White supremacy. In short order they recaptured the cities, forts and strong points of the island. Black insurgents were pursued into the woods and the mountains and hunted down. The black leaders soon surrendered and allied themselves to the new French authority in servile submission, and proclaimed undying loyalty.

Troops struck by Yellow Fever.

Then came spring and summer of 1802 and with it the hot, malarial climate that was the bane of unacclimated Europeans. By mid-May yellow fever struck. The horror that smote the doomed army was unparalleled in the whole history of the West Indies. “The ravages of the disease are indescribable” wrote Gen. Le Clerc to his brother-in-law Napoleon. “At present I am losing 160 men a day.” Le Clerc himself was a sick man and most of his trusted aides were dead or dying.

Situation Desperate.

The black leaders who had sworn undying loyalty to the French army were now beginning to defect and planning a massacre of the deteriorating and declining French forces. The situation of the French became desperate. Le Clerc was pleading for Napoleon to send reinforcements and a replacement for himself since he knew he was a dying man. Despite the desperate situation he did what he could to juggle what strength and resources he had left to keep the explosive black savages under control. By August 6, Le Clerc reported that four fifths of his army was dead. The balance were weak and emaciated. He begged and implored Napoleon to send 12,000 fresh, acclimated troops immediately or all would be lost. By November 2 of the same year he had arrived, Le Clerc himself was dead. Insurrection was again raging all over the island.

More Help.

Napoleon had not abandoned the colony. He sent over a new Governor General named Rochambeau and 10,000 new troops which joined up with the remnants of Le Clerc’s contingent. The French position was greatly improving. Most of the first arrivals that had survived were now acclimated against the dread disease. In any case, it was the winter season again and the disease abated. Rochambeau now determined to recover the lost ground. It was now a war of race, black against White, and the struggle assumed a most ferocious character.

Drastic Measures.

Rachambeau and the White colonists decided that if they could ever hope to recover the island they must take drastic measures. It must be a war of extermination. They must exterminate all the black inhabitants over 12 years of age, since, they reasoned any adult black that for 12 years had been a soldier waging war against the Whites would never again go back to work in the fields and would to the end of his days be a potential insurgent and assassin. They must be replaced by fresh slaves from Africa. The same thing applied to the women, who were more cruel than the men. With ruthless energy Rochambeau pursued his task. Through March and April of 1803 the rebels were steadily rooted out of the open country and pursued and hunted down even into the mountain hideouts. Rochambeau’s triumph grew clearer every day. Napoleon was recruiting 15,000 fresh troops to maintain the army during the coming summer.

English Intervene, Aid Blacks.

But history intervened. By May 12, 1803 the uneasy Peace of Amiens gave way to a new war with the British. The English war sounded the death-knell of San Domingo. The English fleet not only cut off further aid to the embattled French army, but the English at once aided the black rebels and the flame of insurrection burst forth with renewed fury. Scattered French garrisons of the coast towns were overwhelmed and slaughtered by the savage black troops under the leadership of Dessalines. By November 10, 1803 Governor General Rochambeau sailed out of the harbor of Le Cap and surrendered his sword to the waiting English Admiral.

French Finished.

It was all over for the French. Of the 50,000 soldiers sent over in two short years to save the colony, only a few thousand ever saw France again, and these only after years in English captivity. The 10,000 sailors dead of yellow fever were sorely to be missed on the day of Trafalgar.

Whites Ruthlessly Exterminated.

With the destruction of French authority, the extermination of the remnant Whites proceeded with cruel rapidity. Dessalines, the acknowledged black war chief, lost no time in declaring San Domingo an independent black republic. In December of 1803 he revived the Indian name “Haiti” to mark the complete break with the colonial past.

Black and Mulatto Warfare.

For the next year a fierce struggle ensued with the other black and mulatto chiefs, but in the end Dessallnes triumphed over all his enemies and in October of 1804 he proclaimed his victory by crowning himself “Emperor” in the style of European monarchs.

Whites Invited Back.

The departure of the French army was not quite the end of the White presence in San Domingo, now called Haiti. When the French army left in November of 1803, Dessalines, in order to keep the economy from total collapse, promised protection to all White civilians who chose to remain. This favorable treatment even induced a considerable number of colonial Whites to return to the island. No sooner had Dessalines firmly established himself on the throne as Emperor when these unfortunate victims discovered the mistake of their lifetime.

Massacre of the Whites.

Scarcely had the New Year of 1805 begun when orders went forth to massacre the White population. The horror and brutality of the ensuing butchery was indescribable. The murder of the Whites that began in the first days of January was finished en masse by March 18. All deaths were executed with extreme cruelty. Men and women were hewn down by sappers, who hacked off their arms and smashed in their chests. Some were poniarded, others mutilated, others disembowelled with knives, still others stuck like pigs. All were massacred down to the last woman and child.

Black Anarchy.

The White race, with the help of the Jewish traitors out of Paris, had perished utterly from the land and the French “Jewel of the West Indies” had now become a rampant anarchy, the black “Republic of Haiti.”

* * * * *

We will skip most of the history of this fetid black pest-hole for the next 175 years, except to fill in a few outlines, since it embodies nothing but anarchy, terror, filth, and abject poverty.

Back to Slavery.

After Dessalines crowned himself “Emperor Jacques I” in October 1804, and massacred all the Whites by March 1805, there was no one on the island to make the niggers work. Dessalines decreed forced labor (slavery), far more cruel than the blacks had ever suffered under the Whites. He was so hated by his own people he was assassinated in 1806, two years after he crowned himself. Out of the resultant anarchy two nigger states emerged: the north ruled by Henri Christophe (as “Emperor” Henri I) and the south ruled by the cruel hand of Alexandre Petion as a president for life. There was continued rivalry and warfare between the two. In 1818 Petion died or was murdered and Christophe took over. Christophe was an unusually vigorous nigger, having some White blood in him. He became exceedingly vain, arrogant, pompous and cruel. Resentment and insurrection flared up against him. Realizing the hopelessness of his situation, he committed suicide in 1820. The rest of the history of Haiti to the present day is a meaningless continuation of further anarchy, cruelty and filthy poverty, an overpopulated island of stone-age savages, unable to maintain the White Man’s civilization and unable to govern themselves, and worst of all, unable to feed themselves in a productive land.

* * * * *

Lessons We Must Learn.

We, the White Race must learn some harsh and inescapable lessons from the history of Haiti, if we are to survive. In the tragedy and extermination of the White Race on this most desirable piece of real estate set in the tropical breezes of the West Indies we can see the prelude to the fate of the White Race here in America and elsewhere in the world. These lessons are:

1. No multi-racial society can long survive as a civilization.

2. In any multi-racial society, the instinctive hatred between the races is permanent and irreconcilable. It is unbridgeable. It only needs the opportunity to flare up into open massacre.

3. As in Egypt, as in India, as in Haiti, there is always interbreeding between the races. The resulting mulattos are the driving wedge for equality with the superior Whites. Mulattos will join with niggers to destroy the Whites, then the niggers will turn on the mulattos and destroy their superiors, in the end reducing the population down to its lowest denominator.

4. Niggers given “independence” and left to their own devices are incapable of governing themselves (except on the level of a primitive tribe) or even of feeding themselves above a starvation level.

5. Mulattos out-breed the Whites, and niggers out-breed mulattos.

6. The triumph of niggers over Whites is always and only accomplished by the treacherous conniving of the Jewish race. It is they who exploit and aggravate White divisiveness and then plan and execute the destruction of the White Race. The niggers are their most effective ploy and tool with which to accomplish this goal.

7. Slavery has been a curse for the White Race.

8. We never needed the niggers at any time, as is proven by the building and Winning of the West. In today’s highly developed technology the niggers are a most useless and dangerous parasite on the backs of the White Race.

9. We must rid ourselves of the niggers in our midst and ship them post haste back to Africa.

10. Niggers are absolutely poison in the midst of a White society.

11. In order for the White Race to survive, the White Man must have a strong sense of racial consciousness and must close ranks against not only the niggers, mulattos and mud races, but above all against the Jews.

12. Basic to all this is the need for the White Race to have a racial religion around which to polarize his racial loyalty. This the CHURCH OF THE CREATOR is providing in CREATIVITY, our religious creed. In it the White Man has the Total Program, the Final Solution, and the Ultimate Creed.

Last edited by Alex Linder; July 25th, 2008 at 05:51 PM.
 
Old December 16th, 2008 #2
Brian Foley
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Originally Posted by Alex Linder View Post
11. In order for the White Race to survive, the White Man must have a strong sense of racial consciousness and must close ranks against not only the niggers, mulattos and mud races, but above all against the Jews.
I agree with that , at one stage Europe was Homogenous at the time of the Empire of Alexander the Great to Rome . However what happened was histories first race war with the collapse of the Roman Empire Asiatic Huns began their Westward drive into Europe because they desired our civilization . And the Arabs began a 600 year attempt to conquer Europe and subjugate it to Islam .I believe our conflict will be eternal against the other races .
 
Old December 16th, 2008 #3
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Corporate interference in that nations affairs are clouding our claims. These interferences are providing ammunition to those who claim that the Negroes are not alone responsible for the downfall of that region
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Old December 16th, 2008 #4
Derrick Beukeboom
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I agree with that , at one stage Europe was Homogenous at the time of the Empire of Alexander the Great to Rome . However what happened was histories first race war with the collapse of the Roman Empire Asiatic Huns began their Westward drive into Europe because they desired our civilization . And the Arabs began a 600 year attempt to conquer Europe and subjugate it to Islam .I believe our conflict will be eternal against the other races .
Our conflict will be short lived if we collectively do not replace population.
Way too many of our women are either not having children, aborting them or mating with nonwhites.

Frankly, with the exception of religious subcultures such as the Mormons and Amish groups, our race is doing a horrific job of birth replacement.

Eternal conflict may be another generation or 2 unless we change our race's values and mindset.
 
Old August 1st, 2009 #5
Xuxalina Rihhia
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Black Anarchy.

The White race, with the help of the Jewish traitors out of Paris, had perished utterly from the land and the French “Jewel of the West Indies” had now become a rampant anarchy, the black “Republic of Haiti.”

* * * * *

We will skip most of the history of this fetid black pest-hole for the next 175 years, except to fill in a few outlines, since it embodies nothing but anarchy, terror, filth, and abject poverty.

Back to Slavery.

After Dessalines crowned himself “Emperor Jacques I” in October 1804, and massacred all the Whites by March 1805, there was no one on the island to make the niggers work. Dessalines decreed forced labor (slavery), far more cruel than the blacks had ever suffered under the Whites. He was so hated by his own people he was assassinated in 1806, two years after he crowned himself. Out of the resultant anarchy two nigger states emerged: the north ruled by Henri Christophe (as “Emperor” Henri I) and the south ruled by the cruel hand of Alexandre Petion as a president for life. There was continued rivalry and warfare between the two. In 1818 Petion died or was murdered and Christophe took over. Christophe was an unusually vigorous nigger, having some White blood in him. He became exceedingly vain, arrogant, pompous and cruel. Resentment and insurrection flared up against him. Realizing the hopelessness of his situation, he committed suicide in 1820. The rest of the history of Haiti to the present day is a meaningless continuation of further anarchy, cruelty and filthy poverty, an overpopulated island of stone-age savages, unable to maintain the White Man’s civilization and unable to govern themselves, and worst of all, unable to feed themselves in a productive land.

---------------

What else can you expect. And Ameriqaeda is now a
Super Haiti under the extended heels and knuckles of that pongid, Obongo!

 
Old August 19th, 2009 #6
lebonange
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Cool brilliant (Racial History of Haiti)

This is simply brilliant!!
would you be kind enough to enlighten me on a nigger named Toussaint Louverture he was in the same period you talked about during the massacre of the whites in Haiti.

if you ever have to rewrite this piece, please add references.... though I believe what you've said because your piece support what I've know about this nigger nation. But for others who don't believe that might happen to us..... we need to provide references....

regards.
 
Old October 12th, 2009 #7
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I liked this discussion of Haiti. I read a novel, LYDIA BAILEY, by Kenneth Roberts (1947), the same man who wrote NORTHWEST PASSAGE. He describes a young Masachuseets lawyer who seeks a woman in Haiti just after the revolution.

Roberts is halfway sympathetic to Toussaint, but considers Dessalines a monster, and describes the massacre of whites, although with a warning that the French were very cruel to the blacks.

A friend of the lawyer is King Dick, a Negro adventurer who actually lived. It's a fascinating, lively book. Here Roberts describes Cap Francois:

'The smells of the place were unexpected and startling: odors seemed to lie upon the Plaza in thick, undulating layers...Blended with the coffee-sugary odors was a musky, animal smell that I took to come from the dark-skinned thousands all about me. Weaving through those odors came the stench of human excrement from open sewers that ran across the white Plaza to empty themselves into the harbor...and, whenever one of the slender, coffee-creamy Negresses or one of the pale-brown elegants came near, a scent of perfume so violent as to smother every other smell, even the foulest.'


'King Dick talked and talked. He told me that he preferred white Englishmen and white Americans to people of his own color...that he trusted them more, and the good ones gave him a feeling of mental satisfaction he couldn't get from those with darker skins... In his opinion, the best army officers were those who were intelligent and lazy; the second best were those who were intelligent and industrious; the third best were those who were lazy and thick-witted; while the lowest and most dangerous were those who were both industrious and thick-witted.'
 
Old July 8th, 2010 #8
balancedben
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Cool niggers never amount to anything of significance

these simians are natural morons. they don't have the frontal lobe processing ability to adequately build civilization or to keep it intact if it's already built and given to them. just look what's happened to zimbabwe and what's slowly happening to south africa. it's pathetic.
 
Old August 11th, 2010 #9
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Old August 11th, 2010 #10
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THE GRISLY LESSON OF SAN DOMINGO— A FORERUNNER FOR WHITE AMERICA

Once the Crown Jewel or the Caribbean.

The westerly third of the Caribbean island of Hispaniola in the West Indies is today called Haiti. It is the only completely nigger “republic” in the Western Hemisphere. It has had independence since 1804, only about 25 years less than the United States itself. Before 1789 this small piece of real estate, under the ownership of French and other European planters, was as rich, or richer, in productivity as all the thirteen American colonies combined.

Now a Pest Hole.

By 1804, fifteen years later, San Domingo, as it had been called under French rule, lay in shambles. The White population had been brutally tortured, murdered and exterminated down to the last man, woman and child. Anarchy, misery, poverty, starvation and cannibalism have been rampant ever since. It is now, and has been for over a century and threequarters the most backward, poverty-ridden “republic” in the Western Hemisphere despite its bountiful climate and once productive soil.

* * * * *

Powerful Lesson for us.

It behooves us to summarily study the turbulent history of Haiti, because I believe that there, in telescopic version, we can view the possible future destruction of the White Race in America. The same forces are at work, the same issues are at stake, and the same methods are being employed— all concentrated on the focal point of Jewish goals— the destruction of the White Race. We should (and we must) learn a powerful lesson from its history.

Year of 1789.

Let us use the year of 1789 as the point of departure in the history of San Domingo. At the time, as we have indicated, San Domingo was a thriving prosperous French colony, considered as the “Crown Jewel” of the French colonial system. It was, in fact the richest colony anywhere in the world. The population had only forty thousand Whites, mostly French, with a smattering of adventurous and hardy Dutch, Germans and other nationalities. By this time there also existed approximately 27,000 mulattos, many of whom were freed men and property owners. Add to this racial melee approximately 450,000 black African niggers, most of which were African born, and as savage and docile as their cannibal kinsmen on the Dark Continent itself.

Most Prosperous.

Under the genius and direction of the White plantation owners the colony enjoyed an outstanding prosperity. In fact, despite a large proportion of this small area being mountainous, in 1789 it was considered as undoubtedly the most prosperous of all the European colonies. Furthermore, its prosperity was increasing by leaps and bounds, the planters having doubled their investments and productivity in the three previous years. It supplied not only France, but half of Europe with sugar, coffee and cotton.

Jewish Havoc in France.

We will remember that it was about this time the Jews were fomenting the French Revolution back in France itself, with cries of “Liberty, Equality and Fraternity,”— Jewish catchwords, as the “Protocols” point out, with which to disarm and destroy their enemies. These Jewish ideas were soon exported to San Domingo in order to wreak havoc and destruction on that thriving and prosperous colony. They were skillfully employed to massacre the White population and turn the remaining shambles over to the savage niggers. The new revolutionary French government in Paris did more than just export their revolutionary ideas.

Hybrid Government and Polyracial Subjects.

Whereas this crown jewel of the French colonial empire enjoyed vigorous growth and prosperity, the hybrid civil and military administration called a government was a frightful mixture of tyranny and anarchy. The colonists themselves were hot with discontent. Added to this ferment was the multi-racial admixture of the population. The scarcity of White women had made illicit relations between the White colonists and the female blacks inevitable from the first. The resultant mulattos stood out as a definite caste midway between the Whites and the blacks and were known as the “free people of color.” Numbering some twenty-seven thousand and possessing a considerable share of the island’s wealth, they were a factor of strategic importance, although in 1789 they did not possess the right to vote.

Blacks predominate.

The most numerous by far however were the African slaves themselves, numbering, as we said, approximately 450,000. As has been stated by observers of the times, African slavery was the curse of San Domingo. They were described by a contemporary writer as “quarrelsome, boastful, given to thievery and lying.” “The Africans,” he says, “usually remained indolent and lazy” and addicted to many absurd superstitions. More than half the slave population was born in Africa, but there remained very little difference between these savages and the native born variety.

Racial Hot-bed.

This was the racial hot-bed of 1789. The mulattos hated the Whites and were intensely jealous of their superiority. They also hated the niggers and looked upon them with scorn and disdain. The niggers harbored a pathological hatred for both the Whites and the mulattos. The Whites themselves (as usual) were badly divided into various factions, but were united in strictly drawing the color line. Sitting on this dangerous cauldron of rebellious savages and hostile mulattos, the Whites realized that any breach of the color line meant the destruction of themselves and their property and the White population lived in continuous fear of a black uprising.

Jewish Incendiaries.

Into this prosperous but seething cauldron came the Jewish wreckers from Paris. Themselves never planters, but mostly slave traders and exploiters, they were ready to wreak havoc on this prosperous “Gem of the West Indies.” The way they did it should be a harsh but extremely valuable lesson to our White Racial Comrades of today. The policy for destruction of San Domingo was MADE IN PARIS, STEP BY STEP.

Revolution in France.

When the news of the storming of the Bastille in Paris on July 14, 1789 reached San Domingo, it sent shock waves reverberating through the island. The government in the French homeland was highly precarious and the populace bent on revolution. The Jews had laid the groundwork with their various political organizations, one of which was the powerful Jacobin Club, a Jewish forerunner of today’s Communist party. Another Paris organization that had an ominous bearing on the White colonists in San Domingo was an organization called “Amis des Noirs”— Friends of the Blacks. The first move the new National Assembly in Paris made was a number of Decrees in March, 1790, which authorized each colony to formulate its future status and frame a constitution for its own government. Instead of stabilizing the situation, it sharpened political division among Whites and plunged them into a state of rancor beyond all likelihood of reconciliation. The resultant charter satisfied no one, and back in France this colonial constitution was roundly condemned.

Vote to the Mulattos.

This discord and dissension laid the groundwork for the second step. By the opening months of 1791 there came a turning of the tide, and the wave of revolution in Paris was rising fast. With the maneuvering and agitation of the “Amis des Noirs” and other Jewish factions, the National Assembly by the Decree of May 15, 1791, breached the color line in San Domingo and gave the vote and the right to office to mulattos. From here on out there was set in motion a series of events from which there was no turning back.

Forebodings.

When the news reached the island the mulattos were ecstatic, while the Whites were steeped in forebodings of disaster. They knew this decree was only temporary and by its very language it condemned slavery and was foreshadowing its end.

Furious White Resistance.

The White colonists were shocked into action and rose in a delirium of furious resistance. Governor Blanchelande was as shocked as the rest and sent word to Paris that “a frightful civil war and loss of the Colony to France may well result.” “The decree is regarded as murderous to the colony” he wrote back to Paris on July 31, 1791.

Appeal for Help.

On February 20, 1792 the Colonial Assembly on the island drew up an appeal for 20,000 troops from France. But the Jacobins and the “Amis des Noirs” set themselves solidly against it and prevented the dispatch of any real aid to San Domingo. San Domingo was doomed. A returned colonist from Bordeau described the situation: “You may announce that it is all over with San Domingo. One of three things will follow: the Whites will exterminate the whole mulatto caste; the mulattos will destroy the Whites; or the negroes will profit by these dissensions to annihilate both the Whites and the mulattos. But in any case San Domingo should be erased from the maps of France.”

Stab in the Back.

The National Assembly in Paris threw further fuel on the fire. It rescinded the former decree and decreed that the colonists should decide their own requirements for franchise. This further infuriated the mulattos. Then in a sweeping Decree of April 4, 1792 it again gave the franchise to all mulattos and free niggers as well. It went further: it sent three Civil Commissioners from Paris to enforce the decree. When this news reached the island the White population was crushed in despair.

Niggers Revolt.

It was the beginning of a long dark epoch of horror, murder and slaughter. Plantations were burned. The black niggers revolted, the mulattos took one side, then the other.

Civil War.

Anarchy and destruction of a magnitude that we cannot describe followed this decree. This was soon followed by a further decree giving the franchise to all the savage African blacks, but this made little difference. Civil war, torture and extermination were unleashed and the Jewish Civil Commissioners not only did not abate the tide, but fomented the turn of the tide against the Whites for the next ten years.

Help from Napoleon.

This death and destruction ensued until Napoleon Bonaparte firmly grasped the iron reins of power in France. Being resolute as well as a practical man, he determined to end this idiotic farce. He sent his brother-in-law, General Le Clerc, with two fleets and 20,000 French soldiers to restore order and save the colony. They set sail on December 14, 1801 and the first contingent arrived January 29, 1802. The niggers by this time were running rampant over the island and had huge organized armies led by veteran leaders such as Generals Toussaint, Christophe, Dessalines and many other lesser sub-lieutenants, all dedicated to the massacre and extermination of the White Race.

Island Recaptured.

When Gen. Le Clerc and his seasoned White troops arrived, they launched an aggressive and brilliant campaign to recapture the island, and restore White supremacy. In short order they recaptured the cities, forts and strong points of the island. Black insurgents were pursued into the woods and the mountains and hunted down. The black leaders soon surrendered and allied themselves to the new French authority in servile submission, and proclaimed undying loyalty.

Troops struck by Yellow Fever.

Then came spring and summer of 1802 and with it the hot, malarial climate that was the bane of unacclimated Europeans. By mid-May yellow fever struck. The horror that smote the doomed army was unparalleled in the whole history of the West Indies. “The ravages of the disease are indescribable” wrote Gen. Le Clerc to his brother-in-law Napoleon. “At present I am losing 160 men a day.” Le Clerc himself was a sick man and most of his trusted aides were dead or dying.

Situation Desperate.

The black leaders who had sworn undying loyalty to the French army were now beginning to defect and planning a massacre of the deteriorating and declining French forces. The situation of the French became desperate. Le Clerc was pleading for Napoleon to send reinforcements and a replacement for himself since he knew he was a dying man. Despite the desperate situation he did what he could to juggle what strength and resources he had left to keep the explosive black savages under control. By August 6, Le Clerc reported that four fifths of his army was dead. The balance were weak and emaciated. He begged and implored Napoleon to send 12,000 fresh, acclimated troops immediately or all would be lost. By November 2 of the same year he had arrived, Le Clerc himself was dead. Insurrection was again raging all over the island.

More Help.

Napoleon had not abandoned the colony. He sent over a new Governor General named Rochambeau and 10,000 new troops which joined up with the remnants of Le Clerc’s contingent. The French position was greatly improving. Most of the first arrivals that had survived were now acclimated against the dread disease. In any case, it was the winter season again and the disease abated. Rochambeau now determined to recover the lost ground. It was now a war of race, black against White, and the struggle assumed a most ferocious character.

Drastic Measures.

Rachambeau and the White colonists decided that if they could ever hope to recover the island they must take drastic measures. It must be a war of extermination. They must exterminate all the black inhabitants over 12 years of age, since, they reasoned any adult black that for 12 years had been a soldier waging war against the Whites would never again go back to work in the fields and would to the end of his days be a potential insurgent and assassin. They must be replaced by fresh slaves from Africa. The same thing applied to the women, who were more cruel than the men. With ruthless energy Rochambeau pursued his task. Through March and April of 1803 the rebels were steadily rooted out of the open country and pursued and hunted down even into the mountain hideouts. Rochambeau’s triumph grew clearer every day. Napoleon was recruiting 15,000 fresh troops to maintain the army during the coming summer.

English Intervene, Aid Blacks.

But history intervened. By May 12, 1803 the uneasy Peace of Amiens gave way to a new war with the British. The English war sounded the death-knell of San Domingo. The English fleet not only cut off further aid to the embattled French army, but the English at once aided the black rebels and the flame of insurrection burst forth with renewed fury. Scattered French garrisons of the coast towns were overwhelmed and slaughtered by the savage black troops under the leadership of Dessalines. By November 10, 1803 Governor General Rochambeau sailed out of the harbor of Le Cap and surrendered his sword to the waiting English Admiral.

French Finished.

It was all over for the French. Of the 50,000 soldiers sent over in two short years to save the colony, only a few thousand ever saw France again, and these only after years in English captivity. The 10,000 sailors dead of yellow fever were sorely to be missed on the day of Trafalgar.

Whites Ruthlessly Exterminated.

With the destruction of French authority, the extermination of the remnant Whites proceeded with cruel rapidity. Dessalines, the acknowledged black war chief, lost no time in declaring San Domingo an independent black republic. In December of 1803 he revived the Indian name “Haiti” to mark the complete break with the colonial past.

Black and Mulatto Warfare.

For the next year a fierce struggle ensued with the other black and mulatto chiefs, but in the end Dessallnes triumphed over all his enemies and in October of 1804 he proclaimed his victory by crowning himself “Emperor” in the style of European monarchs.

Whites Invited Back.

The departure of the French army was not quite the end of the White presence in San Domingo, now called Haiti. When the French army left in November of 1803, Dessalines, in order to keep the economy from total collapse, promised protection to all White civilians who chose to remain. This favorable treatment even induced a considerable number of colonial Whites to return to the island. No sooner had Dessalines firmly established himself on the throne as Emperor when these unfortunate victims discovered the mistake of their lifetime.

Massacre of the Whites.

Scarcely had the New Year of 1805 begun when orders went forth to massacre the White population. The horror and brutality of the ensuing butchery was indescribable. The murder of the Whites that began in the first days of January was finished en masse by March 18. All deaths were executed with extreme cruelty. Men and women were hewn down by sappers, who hacked off their arms and smashed in their chests. Some were poniarded, others mutilated, others disembowelled with knives, still others stuck like pigs. All were massacred down to the last woman and child.

Black Anarchy.

The White race, with the help of the Jewish traitors out of Paris, had perished utterly from the land and the French “Jewel of the West Indies” had now become a rampant anarchy, the black “Republic of Haiti.”

* * * * *

We will skip most of the history of this fetid black pest-hole for the next 175 years, except to fill in a few outlines, since it embodies nothing but anarchy, terror, filth, and abject poverty.

Back to Slavery.

After Dessalines crowned himself “Emperor Jacques I” in October 1804, and massacred all the Whites by March 1805, there was no one on the island to make the niggers work. Dessalines decreed forced labor (slavery), far more cruel than the blacks had ever suffered under the Whites. He was so hated by his own people he was assassinated in 1806, two years after he crowned himself. Out of the resultant anarchy two nigger states emerged: the north ruled by Henri Christophe (as “Emperor” Henri I) and the south ruled by the cruel hand of Alexandre Petion as a president for life. There was continued rivalry and warfare between the two. In 1818 Petion died or was murdered and Christophe took over. Christophe was an unusually vigorous nigger, having some White blood in him. He became exceedingly vain, arrogant, pompous and cruel. Resentment and insurrection flared up against him. Realizing the hopelessness of his situation, he committed suicide in 1820. The rest of the history of Haiti to the present day is a meaningless continuation of further anarchy, cruelty and filthy poverty, an overpopulated island of stone-age savages, unable to maintain the White Man’s civilization and unable to govern themselves, and worst of all, unable to feed themselves in a productive land.

* * * * *

Lessons We Must Learn.

We, the White Race must learn some harsh and inescapable lessons from the history of Haiti, if we are to survive. In the tragedy and extermination of the White Race on this most desirable piece of real estate set in the tropical breezes of the West Indies we can see the prelude to the fate of the White Race here in America and elsewhere in the world. These lessons are:

1. No multi-racial society can long survive as a civilization.

2. In any multi-racial society, the instinctive hatred between the races is permanent and irreconcilable. It is unbridgeable. It only needs the opportunity to flare up into open massacre.

3. As in Egypt, as in India, as in Haiti, there is always interbreeding between the races. The resulting mulattos are the driving wedge for equality with the superior Whites. Mulattos will join with niggers to destroy the Whites, then the niggers will turn on the mulattos and destroy their superiors, in the end reducing the population down to its lowest denominator.

4. Niggers given “independence” and left to their own devices are incapable of governing themselves (except on the level of a primitive tribe) or even of feeding themselves above a starvation level.

5. Mulattos out-breed the Whites, and niggers out-breed mulattos.

6. The triumph of niggers over Whites is always and only accomplished by the treacherous conniving of the Jewish race. It is they who exploit and aggravate White divisiveness and then plan and execute the destruction of the White Race. The niggers are their most effective ploy and tool with which to accomplish this goal.

7. Slavery has been a curse for the White Race.

8. We never needed the niggers at any time, as is proven by the building and Winning of the West. In today’s highly developed technology the niggers are a most useless and dangerous parasite on the backs of the White Race.

9. We must rid ourselves of the niggers in our midst and ship them post haste back to Africa.

10. Niggers are absolutely poison in the midst of a White society.

11. In order for the White Race to survive, the White Man must have a strong sense of racial consciousness and must close ranks against not only the niggers, mulattos and mud races, but above all against the Jews.

12. Basic to all this is the need for the White Race to have a racial religion around which to polarize his racial loyalty. This the CHURCH OF THE CREATOR is providing in CREATIVITY, our religious creed. In it the White Man has the Total Program, the Final Solution, and the Ultimate Creed.


Interesting history, it sounded familiar for some reason, so I must have read something about it as a child. So the slavery thing is way older than expected and is it always france and jews ?
 
Old August 11th, 2010 #11
Karl Radl
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Originally Posted by Katarina View Post
Interesting history, it sounded familiar for some reason, so I must have read something about it as a child.
Lothrop Stoddard's PhD thesis turned best seller; 'The French Revolution in San Domingo' (1914), on this very subject perhaps?
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Old December 7th, 2013 #12
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Lothrop Stoddard's PhD thesis turned best seller; 'The French Revolution in San Domingo' (1914), on this very subject perhaps?
I remember reading Stoddard's book on San Domingo when I was a young man; it was a splendid work. There's actually a fairly voluminous body of 19th and early 20th century literature on the subject of the "negro republic." Comte de Gobineau has many interesting things to say about Haitian negroes in his Inequality of Human Races. I also read Stoddard's book The Rising Tide of Color Against Worldwide White Supremacy, which was cryptically alluded to in Fitzgerald's novel The Great Gatsby. Another good book to read, although long-forgotten, is the planter Edward Long's multivolume History of Jamaica (1774), which is considered the first influential ideological justification of white biological superiority. In the book, Long compares negroes to orangutans, says they're a different species without any redeeming qualities whatsoever (he was a polygenist), argues that mulattoes are infertile and many other wonderful things. It's surprisingly venomous towards niggers for such an old book, but that's what makes it such a fascinating read.
 
Old December 7th, 2013 #13
Dalton Fury
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Default The Lesson of Haiti - Dr. William Pierce

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Haiti started out as a prosperous colony of France. The Black slaves rebelled and killed all the Whites they could get their hands on. However, most of what the Whites built was intact. What happened next? Instead of maintaining it, the Haitians let everything fall into disrepair. Time and time again this process has been repeated: Whites have build up Haiti's infrastructure and the Blacks have let it run down. Poverty, filth, and corruption are unalterable facets of life. When will Whites learn the lesson implied?
 
Old December 7th, 2013 #14
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I can't feel sorry for the first Liberals (white planters) who wanted a bunch of nonWhites so bad to do the basic first sector econimizing instead of settling up a normal White civilization for Whites only.
 
Old December 8th, 2013 #15
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I can't feel sorry for the first Liberals (white planters) who wanted a bunch of nonWhites so bad to do the basic first sector econimizing instead of settling up a normal White civilization for Whites only.
Indeed. If I remember correctly, Stoddard argues that whites are primarily responsible for the disaster of the Haitian Revolution.
 
Old October 12th, 2014 #16
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Adieu Baby Doc

By Eric Margolis
October 11, 2014

Jean-Claude Duvalier, Haiti’s former president, known to one and all as “Baby Doc,” died of a heart attack last week in Port-au-Prince, aged only 63.

He was not mourned.

Rumor in Haiti had it that the son of “Papa Doc,” the fearsome late dictator, Francois Duvalier, had died as a result of a deadly curse by one of the nation’s leading “hongans,” or voodoo lords. Sweet revenge said many Haitians.

In the mid-1960’s, my old friend Tijo Noustas and I, driven by youthful recklessness, crashed the dinner at Haiti’s National Palace. We met Baby Doc, who was just a little kid back then, and had a very, very scary encounter with Papa Doc Himself. I still recall his coke-bottle thick glasses and sinister, whispering voice.

Papa Doc ruled Haiti’s 10 million wretched people by a combination of supernatural fear and terror. Once a simple country doctor, Duvalier became Haiti’s leading voodoo hongan. Haitians believed he could turn himself into a crow, lay spells, raise the dead and kill at long distance.

If Haitians were not sufficiently cowed by voodoo magic, Papa Doc had his dreaded paramilitary thugs, the TonTon Macoutes (bogeymen in Creole). Dressed in blue denim from head to foot, the heavily armed TTM’s terrorized Haitians, abducting suspects, and imposing “street tax” on passersby. I had numerous run-ins with the TTM’s, all near-death experiences.

Papa Doc was a paranoid monster who routinely had his foes, real or imagined, shot at the yellow-painted Fort Dimanche. The executions were carried live on radio.

However brutal, Duvalier was supported by Washington which feared a Cuban-style takeover of Haiti. Castro’s Cuba was only 80km from Haiti across the strategic Windward Passage and looked like heaven compared to Haitian Hell.

When Duvalier died in 1971, his tubby, 114 kilo son, Jean-Claude, was put into power as a figurehead by the TonTon Macoutes, the wealthy mulatto business elite and Uncle Sam. He was a miserable creature, afraid of his own shadow, terrified, like many Haitians, that Papa Doc might rise from his grave like the evil voodoo deity, Baron Samedi.

The mulattos and TTM’s went on looting Haiti’s meager resources while the other 99% lived near starvation, afflicted by parasites, typhoid, syphilis, and diseases known only in Central Africa, which rural Haiti resembled. Port-au-Prince, once a charming colonial city, became a cesspool of rubbish and swarms of diseased beggars.
Many Haitians considered the era 1915-1934, when Haiti was occupied and run by the US Marine Corps, as the only felicitous time in their tragic history and hoped the American military would return.

In the 1780’s, Haiti, then a French slave colony, was the richest nation in the Western Hemisphere, including Spain’s gold and silver-producing Latin American colonies. Four crops a year of that era’s version of today’s oil riches– cocoa, dyes, spices, sugar, coffee and tobacco –poured into France. Bordeaux and Nantes were built on the revenues of the West Indies trade and slavery.

Then came slave revolts in 1791 and 1804 that drove out even Napoleon’s veteran troops. Able slave leaders like Henri Christophe and J.J. Dessalines were quickly replaced by fools and mental deficients, ending in the mad emperor Henri Christophe who finally shot himself with a silver bullet outside Cap Hatien. Whites were massacred. Haiti’s freed slaves relentlessly cut down its trees to make charcoal. Heavy rains washed away Haiti’s rich topsoil, leaving erosion and famine, the hemisphere’s worst environmental, social and political disaster. Haiti became the poorest nation in the Western Hemisphere.

The inept Baby Doc and his beautiful mulatto wife, Michelle, were finally kicked out of Haiti in 1986, taking with them steamer trunks of cash. They went into a gilded exile in Paris, then Grasse. Various inept leaders replaced the younger Duvalier, including a Marxist former priest, J.B.Aristide who was in turn deposed by a US-engineered coup and shipped off to South Africa.

As a final misery, a massive 2011 earthquake devastated much of Haiti, killing tens of thousands, or even a million, no one knows. UN “rescue” troops from Nepal spread cholera; other UN troops paid girls $1 for sex.

Baby Doc’s wife Michel, having spent all their money on shopping, announced she was leaving him. “You can’t do that,” he pleaded, “I’m president of Haiti”

She hissed back, “I married the president of Haiti; you’re now a nobody!” And left.

Baby Doc finally returned to Haiti and claimed he would face accusations of mass murder and genocide. He never did. Many Haitians knew that poor Baby Doc was no monster, just a fint reflection of his frightening father and a henpecked husband. Duvalier Ii was more worthy of pity than retribution.

An so last week, his sad life withered away in Port-au-Prince as Haiti continued to sink ever deeper into an abyss of poverty, disease and hopelessness.

http://linkis.com/www.lewrockwell.com/W6mJc
 
Old March 1st, 2018 #17
Adolf Goldbergstein
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The fucking French and English would just do shit over the centuries to fuck each other over. No other purpose. Well, it's kind of funny actually. That helped America get it's Independence, but it also made Haiti.
 
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