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March 13th, 2018 | #1 |
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Hive Mind of J.O.G
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HIVE MIND of J.O.G INDEX THE PARASITE CLASS THE HARD ‘EITHER-OR’ DEMIURGIC CONCIOUSNESS PACIFISM OR PASSIVE AGGRESSION: A DIAGNOSIS OF A SYMPTOM OF LIBTARDISM THE ARYAN CONCIOUSNESS IS RISING LIKE THE PHOENIX FROM THE ASHES THE ANTITHESIS OF APOLLO AND DIONYSUS APOLLO REDEEMED, DIONYSUS THE USURPER DETHRONED NINE TO FIVE WHY DO YOU CARE? STANDARDIZATION AS SOUL DEATH JEKYLL-HYDE: THE PERSONA OF MODERN WO/MAN ALL WHITES GO TO HEAVEN NO EXCLUSIVE TERRITORY= NO SURVIVAL THE BEST OF BOTH WORLDS & THE WORST OF BOTH WORLDS LIBERALISM/SECULAR HUMANISM AS SIN EXPIATION CASTES POPULATION REDUCTION AND ITS DISCONTENTS MAMMONISTS PLANNED OBSOLESCENCE AS TOOL OF GENOCIDE WAGE SLAVES OF ZION ALLY OR ENEMY IT THINKS ITS PEOPLE APATHETIC YOUTH LEAVEN OF THE PHARISEES/GRADUALISM DUKES VS. JUKES, EUGENICS VS. MALGENICS COIN OF THE REALM WIN BY LOSING PERSECUTED THE SAFE-SPACE AS CULTURAL PHENOMENON FORCED FRIENDLINESS AS GREASE OF TOTALITARIAN COLLECTIVISM COMPUTERS AS TOOLS OF HYPNOSIS GENERATION ABOMINATION TRADITION VS. MODERNITY, NATIONALISM VS. INTERNATIONALISM VIOLENCE IS THE ANSWER PIED PIPER GIVING IN ORDER TO TAKE THE FASCINATION OF THE MASSES WITH HORROR MOVIES BIG GOVERNMENT AGENT SMITH-KOSHER ENFORCER OF THE MATRIX MR SUBURBIA THE JOGBOT OPEN LETTER TO THE HYPOCRITS THE JEW MUST DISAPPEAR PLEASURE ISLAND The parasite class: Self-appointed humanitarian wealth redistributors they wear a shining smile of hypocrisy, a suitable veneer to cover their true intentions – to vampirize and to suck the blood of their charges those they purport to ‘combat’ in the name of universal mankind (womankind, thing-kind), namely those who have earned their place through creative genius and productive labour. They would seek to decapitate those who outshine them so they can become the god of the social firmament, the brightest star and central sun around which all else gravitates and which is so positioned for maximal vampiric bloodlettings through taxation and expropriation of the producer’s wealth in the name of ‘humanitas’, etc. The parasite class earn their place not at all but create the appearance of merit through volunteer service or ‘helping the victims’ of the producer who is invariably a heterosexual white male. This praxis of the parasite, thoroughly Jewish in essence, is replicated in the right wing Christard and left wing Libtard, both of whom are spiritual Jews representing oneself merely as an instrument of justice (divine and/or mundane), but in reality merely an iron hand in a velvet glove that crushes opponents who have no willingness to pay extortion monies in the form of taxation. The parasite has developed weapons of communistic mass construction through the prior development of those of mass destruction (private armies, mercenaries, etc.). The parasite contributes nothing and takes everything, the most unequal equality; who stands above and outside of the law while claiming to be subject to the law which is made ever anew to suit the moral relativism and situational ethics of the parasite in its expanding its scope of power/influence over those who depend upon its largesse and who have been swayed over to its side against the common enemy the independent productive and creative elements of the social sphere. The skill of the parasite is developed through an acute awareness of the behaviour of others and how to ingratiate itself with them through appealing to love on the one hand – and when in a sufficiently secure position – to fear and threat of pain on the other. Its psychological technology is Pavlovian reducing all relations between sentient entities to pleasure and pain and controlling the means of imposition or withdrawal thereof. To know the enemy is to control them through understanding them, making them an object of knowledge which can be manipulated at will. This is the exclusive skill of the parasite, a heightened sensibility elevated to a fever pitch of paranoia in attempt to avoid the attention of its host or the latter’s violent reaction against it in its hopes of expelling it from its body. Politically this manifests as a bloated bureaucracy which has so-to-speak ‘its fingers in every pie’, its tentacular reach forever probing for any sign of an accelerated pulse that serves as a sign of rebellion or instability in the system. Parasites eventually destroy themselves through engorging themselves in their insatiable greed and if the host body is still alive it casts them off as excreta – usually it dies through being bled dry and with it goes the parasite. In any case, the situation is ‘lose-lose’ and destruction of the parasite through whatever means is the solution ‘by any means necessary’. Thus a disjunctive choice is presented: ‘either expel the parasite or hope that it dies before it kills you instead of with you in a death it had precipitated’. Parasitism is karmic praxis through taking that which is another’s property – his creative effort, energy, etc., typically embodying itself in the form of money. Dharma consists of contribution with or without expectation of reward, a giving and enriching of another and not as in the case of the parasite taking and rendering impoverished of the Other. The parasite is a karma generator the bestower of resources/wealth, etc. is a dharma generator. The one constructs positive relations; the other destroys them and constructs negative relations/rapport. The hard ‘either-or’: once the pressure cooker of liberal democracy heats up, there will be only the hard ‘either-or’ of turning off the heat or to the point of no return having it explode, and even given the exercise of the former option, the latter may be an inevitability. Those who fail to heed this disjunctive choice are doomed to reap the reward of fate cancelling out their destiny. Over the course of temporal change the options become more limited inevitably resulting in the disjunction of fight and perhaps live or surrender and inevitably die. Once the willfully ignorant has been cornered there are no remaining options, only a confrontation with the tenebrous possibility of a new dawn or the firestorm of the end. At least once this situation is confronted one will know how to act and act accordingly given their own inherent tendencies, their own inner nature – to bow submissively to the external Other, he of greater force, and pray for salvation or to fight to the death against the opponent no matter the odds. This is the choice that makes for the difference between the fatalist and the man of destiny; he who follows his will and he who lives oblivious to the concept of self-determination who can’t embody it within himself but finds succour amidst the fleshpots of Egypt and the red light district, the tavern, and the grave. Demiurgic Consciousness: The control freakishness of the Demiurge as witnessed to in the bible trickles down into the consciousness of his minions, the self-chosen Jewish demons and their underlings, the masons and Catholic order paedophile priests with their congregations of libtards and Christards all seeking to impose a totalitarian order upon the natural order, a destruction of nature by anti-nature. The Demiurge ‘Jewhovah’ by name is their archetype of which they are simulacra who derive and sustain their being through slavish obeisance before their ‘Lord’ though hypocritically denying his existence in their heart of hearts yet still embodying his spirit within as the god-men of the earth and thus subordinating themselves before him in a defacto sense. The joke is on them in the end as their putative mastery is simply a formula for their own enslavement as they bind themselves to the chains of gold which are held out before them with the word ‘incentive’ stamped upon each link. These they eagerly don as a noble cross to bear ‘in the name of humanity’ they cry, when in truth they are only echoing their devotion to the ill-gotten booty they may acquire through their controlling influence over the lives of others; service provision as instrument of self-service, helping others as a means to the helping of oneself. The Demiurge manifests itself in the forceful thud of the stamp of the bureaucrat upon the marble desk; it manifests in the form of the ferocious stare and condescending attitude of this control freak whose mind is an extension of their master’s and which transmits the will of He who must be obeyed through their limbs and outwardly in the public space structuring it according to His architectural designs of totalitarian imprisonment. The trickle-down effect reaches the lowest dregs of society who become the nerve endings of the octopus of Zion reaching into the deepest crevices of the mundane world, controlling and monitoring every movement within the entropic system for the greater glory of the Demiurge. Those enticed by the golden chains are enticed at an ur-level, subconsciously by their own chain and being the hand that wields it. Such are born demiurges, little tyrants who are born of their father and are his agents. ‘Control’ is their m.o. (modus operandi) and the iron chain is only polished through association with its golden counterpart as it is the iron in their blood which motivates their replication of demiurgic dominance. This penchant for control by way of external authority bespeaks a fundamental insecurity of the personality wherein a lack of self-control through a lack of willingness to face one’s own infallibility leads one to seek immortality and omnipotence through arranging and restructuring their environment to suit their rationally conceived plans to sustain the illusion of their own infallibility. Thus a god complex manifests through their neurotic cognitive dissonance in light of their inherently fallible worldly existence and a desire to perpetuate it. It is the fear of death and losing control which extrapolates itself outwards and manifests itself in the desire to control external conditions and bring them into alignment with one’s own ill-conceived utopian dreams. Politically this takes the form of scientific socialism wherein the Demiurge avatars the bureaucrat who through sympathetic magic opens themselves up to possession by the grand architect of the universe and serves as its tool in the material world – this through the embodiment of the Demiurgic archetype in one’s consciousness. ‘Live and let live’ as a ‘world view’ or motto for life’s conduct has no place in the demiurgic consciousness as to allow another free will to disturb the architecture wrought by the control freak social engineer. The potentiality of such a disturbance being intolerable to the control freak the potential disruptor is subject to monitoring and regulation to be ‘squared away’ or rendered a useful cog in the machine (re-education for slavery) or discarded as an unusable misfit (prison, mass graves, concentration camps, etc.). To let live a potential rival or dissident is to increase the probability of a systemic collapse or thwarting of the plans of the minions of the Demiurge. The leaden weight of an imperative is felt in the phrase ‘by all means necessary’ and ‘join us or die’. The Aryan consciousness is rising like the Phoenix from the ashes: we, the collective of racial kin see it ascend and bask in its glory, imbibing strength from its form and reifying it in our actions as the rightful owners and occupiers of this globe. The night of dark-age ignorance will not shroud the true light of the Aryan man who will herald the day of a new age through his just purgation of the evil of this terrestrial globe, through the shining sword of his conscious willpower overcoming all darkness. Pacifism or passive aggression: a diagnosis of a symptom of Libtardism: The claims of the libtard to a certain virtue which they dub ‘pacifism’ purport to connote a superiority over those they seek to imply lack this same virtue which, when uttered, is usually accompanied with a sniff or cough of arrogance further underscoring their delusional moral superiority complex and contradicting themselves through passive aggressive behaviour further underscoring their hypocrisy. The history of this trait derives itself from the mental illness which is its genetic ancestor namely Christ-insanity, an anti-natural creed which has as its end goal extinction of the self and mergence with an abstract - yet contradictorily – concrete anthropomorphic/ paternalistic deity called Jehovah amongst other names. The dissonance which exists between the reality of nature, as lived and experienced by the adherent of this creed, and the law code by which he must conduct his life creates this hypocritical behaviour that represents itself as one thing (i.e. pacifism, the imitation of the lamb of god), but in reality is another (i.e. passive aggression, the display of oneself as a virtuous moral superior but in reality de natura a vicious beast who merely wears the mask of civility for personal aggrandizement and/or political advantage, an advantage maintained through the presentation of a false humility which deflects possible accusations of this moral superiority complex which in fact it is). Pacifism is the dove-like virtue of the Judeo-Christard/libtard love/peace end goal, the behavioural praxis which purports (doctrinally) to redound to this ‘kingdom of heaven upon earth’ / ‘Freemasonic Solomon’s temple’ / ‘Zion’. It is the ethical mandate which manacles the will and thereby subjugates the potential opposition who adheres to its creed and vilifies that which rejects it as ‘Satan’ or ‘fascist/racist’, etc. Those who point the accusing finger at the adversary accrue social capital (‘treasures in heaven’) through such denunciation. This capital is deposited in the bank of the ego and serves to stoke the fires of the self-righteous in their condemnation and calumniation of the adversarial ‘other’. This is the pacifist’s form of war against same – to wound another through displaying those wounds he created for himself by claiming implicitly that the ‘other’ has committed a transgression which is such only in relation to this pathological creed born of an organic weakness masquerading as the humility of the saint anyone who would harm being anathema, a heretic to be destroyed through the proper passive aggressive tactics of shunning, wilful ignorance and pity, shaming, etc. The very existential states of shame, guilt, pity are of a passive aggressive ilk – to shame or guilt-trip another, to project upon them these traits is an act of aggression indirectly undergone whilst masquerading as pacifism and good intentions are in reality the converse. Pity towards another implies the Other being a deficient or inferior in relation to oneself who claims through this pity to recognize this state of the ‘other’ but is instead (or also) a way of constructing or creating a strawman of the other to tear down and is again indirectly aggressive. To veil aggression under the guise of ‘love/pity’ is the way nature acts through the weak to attempt to vanquish the strong being the defence of he who claims to be ‘defenceless’. This is not to say that pity (mercy) cannot be felt towards another but the general tendency of those struggling under the mental yolk of Libtardism/Christ-insanity – where in nature it is either disgust (for the weak) or a desire to alleviate the suffering of one with whom he can identify with. Such is the only redemption possible for pity. Shame occurs in nature when one recognizes the transgression (against nature and/or his own ‘natural’ nature) of the transgressor and has ascribed it to him through judgment. It can be genuine only under these conditions. Guilt is a knowing one has failed to do what is right and thus there exists an onus to rectify this transgression. It is largely the same as guilt. In the pathological mind of those adherents of the universalist creed these same are perpetual states of consciousness regarding oneself and are daggers and poisoned needles directed towards Others which are forged in the furnace of one’s own weakness and resentment towards the ‘Other’ whose brilliance dulls the shine of one’s own feeble light and which must be ‘blotted out’ for the inferior to shine forth. For those who may actually be superior in whatever respect(s) they serve as either genuine states of consciousness as above or are weapons of their own ego-driven brutality to dominate the adversary (for schadenfreude, to feel a rush of power/ego boost, etc.). The antithesis of Apollo and Dionysus is not as Nietzsche would have it that between the anti-nature sterility of rational and the supramundane (Logos) and the natural ecstatic irrational of the mundane but rather that between the higher man (Hitler) and the lower (Lenin, Mao, etc.); between the superman as embodiment of higher consciousness and that of the sub-man as embodiment of animal consciousness (lust, cruelty, sensationalism, sensualism). The protuberant lips of Socrates, typically hither Asiatic bespeak the lower mind of the rabbi/Pharisee of later years – low-minded, materialistic, and of coarse tastes. The noble brown of Apollo does not recognize the phrenologically disproportionate receding brow of Socrates. Apollo redeemed, Dionysus the usurper dethroned: Apollo the extra mundane, purely rational, coldly indifferent; yet acknowledging all with the radiance of his knowledge through which all things become illuminated in their truth. Apollo as the unfeeling, unemotional – unaffected by the transience of circumstance, of the ‘merely’ spatiotemporal flux of becoming – a hard cold statue standing in the Heraclitean river of change and remaining unchanged, gazing out over the welter of beings in the coming to be and passing away with the god’s eye view of eternity superseding/transcending illusion through itself by itself and with itself. The Krist figure, saviour of the perishable from death and yet a whited sepulchre it is claimed, the living tomb of impossible Being amidst becoming – claimed by those who look upwards from their mire of samsara and see through a glass darkly their own destruction before their eyes if they can see anything at all save a tenebrous form of seeming fixity. Nevertheless Apollo remains a fixity it is only when viewed from a mundane perspective that he appears to rise and set. Parallax perception nullifies the eternity of Apollo in the illusory vision of Samsaric consciousness. To look with earthly eyes is to remain blind, the vision of the extramundane must be perceived through extramundane means even if from a mundane vantage point. Dionysus would say ‘yes’ to life but the life he affirms is the transient life of becoming and thus only says ‘yes’ to a living death while bringing about a denial of eternity through ecstatic rites of left-hand path vama marga practice. He loses himself throughout these ecstasies and finds only momentary striving. And yet paradoxically it is striving by virtue of striving he finds himself – albeit only perhaps a lower self; perhaps the higher self, known through the lower, if such may be possible to attain a glimmer of eternity through illusion and not lose (or fail to find) oneself through this means. Apollo posits reason and the mind divorced from emotion as the bridge to the superman but precipitates the extinction of the whole man through an aescetic life of living death, the Christian life as waiting for life beyond life which may be a reality, yet is this not simply submission to one’s own absorption in the Demiurge to be recycled post-mortem in the wheel of incarnation? Perhaps it is simply a path which leads to ascension by a more gradual route over the incarnations with the Dionysian being the more expedient one – and also the one more fraught with the danger of no return and fragmentation, of a disappearance in illusion. Nine to five: Cyclical drudgery, rolling around in the wheel passively the slave of industry catering to the hidden hand that (hardly) feeds him. Such is the nine-to-five mass man homo sovieticus. Work is equated with life and all conceptions of life outside of work are construed as deviltry, idleness in which idle hands do the devil’s work – an occasion for socially acceptable debasement outside of which receiving the condemnation of the proletarian as laziness, etc. The satan of the working man is the man who ‘don’t work’ and who is painted with the blackest brush with self-righteous shaming. ‘If you don’t work you don’t eat’ – creed of the slave who understands that ‘from the sweat of his brow his bread doth come’ and those who fail to produce a sufficient quantity of brow sweat don’t merit life as life is equated with work – the proletarian equation wherein this work is life and the be all and end all is the means. Means equals end in endless cyclicism – the only respite being the allocated ‘play’ in which the proletarian is permitted to ‘blow off steam’ from a life of hyper-tense exertion – to the extent of social acceptability which is presumably correlated by the masters hiding behind the hidden hand with biological drives – not too much to damage the human machines but enough to release the pent up steam and to allow the gears to rest preventing mental fatigue even while in their sorcerous manner deliberately rusting the gears to render the machine disposable as scrap for their Lord Demiurge Jew-hovah to rend their forms in his maw. The life of the average everyday grinder partakes of a dull consciousness such that the hidden hand cannot be seen given the inability (in terms of energy levels and temporal resources, e.g. time) to cultivate the needed gnosis to perceive that which overarches their existence making of them an instrument of vampiric controllers who bleed the energy from their hapless slaves. Punching the clock will soon come to an end with the final solution to the Jewish question, namely the penultimate clock-punching of the Jews who will retire into their destiny – a permanent vacation into the lake of fire to perish forever amen. At such a time the proletarian will undergo a metamorphosis into an illuminated being finally freed from the shackles of his Demiurgic masters who would have imprisoned him in the material world of lower consciousness, in that world of Samsara. Why do you care? – About my personal circumstances, my history, my purposes – is it because you seek to exercise your will zur macht, to have over me lordship and to place me in bondage to your will? Perhaps you must find a better cause for concern than to seek domination of others in a lesser jihad. Overcome thyself. But first you must know yourself, eh my friend? Standardization as soul death – All movements regulated, all persons reduced to quantities in a database substitutable one for another wherein only the manager of the database may look reflexively upon themselves as a conscious being, aware of the reality of master and slaves with those underneath the iron boot-heel carrying the weight of the master. However the master carries the weight of the other masters – all the way up to the demiurge past the pope and the rabbinate and all affiliates transmitting energy from the lower multitude upwards ascending up the hierarchy to the all-seeing eye of Satan/Saturn/Jew-hovah, the demiurge. Standardization begets the death of the souls out of whom is rung their life’s blood through what is represented as a noble suffering, namely the workaday life of self-sacrifice for truly it is the self – the absolute self – which is being sacrificed for the sake of the machine and its administrator, Jew-hovah. Jewhovah as database administrator exerted a trickle-down effect to the lower orders that impose demiurgic control over those who are bred merely as human batteries to be drained of energy for master. Individuation is the key to the standard lock upon the consciousness (self-consciousness) of the multitude’s members who are born blind – blinded by the Samsaric conditioning they receive through this process of standardization: to cultivate the higher self and not be structured and conditioned so to speak by the multitude – to identify/posit oneself as a self and not relative to the Other – but simply as Other to one’s self; to become a self-Absolute, law unto oneself – autonomous as opposed both heteronomous and homonymous, in the former case existing in one’s consciousness relative to the Other in the latter amongst and with the other. In the case of self-law, the heroic self-legislator of one’s own law paradoxically one finds himself amongst his own group/tribe and thereby derives and constructs his being and the law of his being vis-à-vis his comrades/kinfolk. He is not an isolated bourgeois individualist or a communized proletarian of the Internationale but rather a being rooted in a here-and-now, yet both in the world and of the world. Not controllable as a standardized product yet not adrift in a solipsistic world of simulacra and fabrications of his own imaginings – authentic man as absolute individual yet also fellow tribesman. One who wears a cloak that was made for him as traditional dress woven with the magical significance of the generations which stretched before him and from whence he derived his being at least the ur-form of his being itself constructed from out of this genetic stock which is as the eternal well of Mimir. - Replenishing itself through itself sub-specie aeternitatis. Surface Appearance: condition of life in this epoch – no depth only the superficial applies - a mask of substance masking nothingness, vanity of existence which is only a living death of solipsistic drudgery. To gain entry to the social realm the key to the kingdom one must know the password and this is the lost secret of masonry only available to the initiated, those members who wear around their necks the golden key enabling them access to the land of milk and honey barred to all those not so fortunate who must be cast out into the streets to beg those who stole from them their bread what is rightfully theirs. A grinning cap-toothed smile, pressed and dry-cleaned clothes, a perfumed model’s physique – the aggression of a predatory animal lurking behind the mask of civility – master morality on display in all its glory before the public reaping the plaudits of its affiliates whose reciprocal back-scrubbing intends to swell up the value of this priest caste through proximal definition, defining oneself through the Other by not being that thing – through contrasts between master and slave on the basis of ostentatious display of self-importance – look at my Rolex; my cabin in the tropical vacation spot; my badge of status signifying my level in the hierarchy in the totalitarian socialist government, etc. Such displays of value (always and exclusively within the system of the only source from which, according to the system’s wirepullers, value may be derived) – call them displays of ‘governance’, a gesture of dominance for the egoboosting accrual of socialist capital. These virtue signallers are social capitalists whose drive is not money and material wealth (not alone) but rather social capital – standing in ivory towers gazing down upon the plebeian mass and –urinating upon them giving the gift of a shower of golden excreta – christening (or satanizing) the vast masses in their dishevelled condition; wet cats on a rainy day. Behind the surface of this shallow social scene is the tenebrous vacuity of non-being – for nothing exists behind the Ronald McDonald mask with its shine and splendour but the emptiness of possibility for what could have been, had things been structured organically according to nature and allowed to open the possibilities of life for those artificially suppressed in an artificial society who are thereby unable to manifest their destiny and yet who must be subjected to the discharge of sewage their self-appointed masters dump upon them as their means of virtue signalling. Jekyll-Hyde – the persona of the post-modern wo/man: Appearance over essence the novo-homo of urbanity wears the mask of socially conditioned civility – gleeful smiles and pancake make-up cheeks; suits from the bazaars of Paris and hats from the Italian haberdashery. This creature is the theatrical performer of the post-modern world whose clever nuanced gestures in graceful coordination with those speech acts and utterances of his interlocutors find a way to ‘get to yes’ with his rationally self-interested affiliates who work mutually toward their enlightened self-interests in solipsistic psychopathy. This is the venerable Dr. Jekyll side of the complex dualistic being of Jekyll-Hyde. The false front serves to mask the sinister shadow self which is artfully concealed behind the pleasing siren-like appearance – the olfactory invitation of the perfume called ‘cologne’ in trendoid parlance; the effete gestures masking the greedy hands which rob the souls of lesser (i.e. less evil) men and which lust for the flesh pots of Egypt, for loot and perverse delights on the night-side of Eden. Behind the false front lurks the Id-ic Hyde, the base drives of animal passion eager for blood and the satiation of his lusts. The latter is the reptilian consciousness, the lower brain regions which tie one to the instinctive functions of fight, flight, and fornicate; the former(Jekyl) is prefrontal cortical (at least in terms of the materially dense anatomy), it is the logos densely rendered material, the seat of the inhibitive reflective function of consciousness at this level – the reign which holds back the wild beast and which guides it towards the destiny of the rider. At this time this dyadic being is in conflict with itself unable to manifest its destiny along the smoothest trajectory as the mind-poison of Christ-insanity still haunts the post-modern metrosexual whose neuroticism over giving offence to the collective mores and all of the polite programs which must be acted out as a means to curry favour with the masses if only as a purely instrumental means of obtaining the desired objective pragmatically. This schism between the structure of social programming and expectation and the selforiented drive to procure that which serves one’s personal evolution reduced to a compromise which often nullifies the objective – hence the Hyde aspect of the postmodern ‘mangina’ leaps about at the end of its tether held by the fallible hand of the rational Dr. Jekyll whose grip fatigues with the increases of societal inhibition and concomitant straining of the chain by Mr. Hyde whose primordial urges and propensities are correspondingly defeated creating the pressure within that finds release only in the perverse, abominable crimes against the human mob who though the same dyadic being as himself bears the full brunt of his wrath. This schizomania as it has been called is a child of Christian neuroticism and its modern variant Marxism and Gaia worship, embodying the same tropes as its forbearer of guilt (an inward looking selfaggression and desire for self-inflicted suffering and punishment) and inhibition (the pressure cooker of the social (which seeks outlet in exhibition in the form of the perverse (alcohol, drugs, rape, murder, sacrifice, etc.). Clearly post-modern man is a creation of post-modern society and his existential malaise can find alleviation only in a societal change or a profound inner change acting against the current of post-modernity which entails a detachment from the bourgeois morality of solipsistic individualism and communistic collectivism, or some hybrid variant based upon a glaring error in its fundamental doctrine, namely the clash between the natural and the artificial between the embodied doctrine of abstract individuality wherein universalism is born, the mother-child of the limited abstract conception of a quantitative being bereft of qualitative content for whom all content can be substituted and exchanged as well as created ex-nihilo from the same primordial clay and between the reality of a living being in an organic world self-evolving and developing in harmony with the environment. What gives rise to the Jekyll-Hyde is the inharmonious nature of the post-modern world with the necessarily naturalistic basis upon which it must be built as a house of cards doomed to fall given its fundamentally idealistic – and hence divorced from nature – reality which is in schism with the reality of nature. Being what one is not and not being what one is is the source of neuroticism which is the source of the inevitable explosion of Hyde from the cage of society that he has been trapped within. From thence arises the development of the police state to rein in all the Hyde’s of the world and convert them into rationalized and socialized Dr. Jekyll’s whose compliant praxis it is hoped will enable the complex machinery to continue to operate. Of course the breaking point is reached when all the cages burst asunder as society has become too much of an inhibitive power that suppresses the destinies of those who have artificially been caged within its limitations. The pressure cooker is now shaking and soon will disgorge its contents once the breaking point is reached. The quaint and sophisticated Dr. Jekyll will swiftly be displaced by Hyde furiously tearing aside the mask of civility out for bloodlust and vengeance against his jailer – the machine itself and all of its engineers who have make themselves too conspicuous to those whose Jekyll is not as strong as theirs either by inherent weakness or external deprivations, etc. All Whites Go To Heaven The Beastmen never attain Elysium as they are not sufficiently strong in their integrity of energy/subtle bodies to ascend to that higher vibrational dimension in which only the better element can go without fragmenting and ceasing to exist post mortem. Whites are potentially living in the manner of Krist, in the world and not of the world whereas the Beastmen are of the world and perish with it – ashes to ashes and dust to dust; soul fragments recycled in the karmic wheel to comprise yet more elements to be fashioned by the demiurgic architect into animate machines to carry out his Satanic will within the matrix of his fashioning. Not all whites will become a Krist as the snares of the matrix bind them to the earth rendering them earthbound souls who have no possibility of ascending and who inevitably remain within the lower dimensions or become food for the Demiurge. No exclusive territory = no survival: In order for a group to survive as such and to perpetuate or sustain its identity it must have group integrity (by definition). In order to have integrity as a group it must have exclusive territory in which to preserve this integrity. The situation at present renders impossible the possession of exclusive territory; therefore it renders necessary the destruction (negation) of integrity. Therefore either the situation will be alleviated (negated) or those who are subject to this situation will be negated. Thus a disjunctive choice is to be had between the preservation of one’s own and thus through the negation of the contemporary situation or the negation of one’s own and this through the preservation of the situation – either live through fighting a war of survival and winning or die through refusing to fight out of cowardice or perverted values that won’t be relinquished by a perverted mind. Thus exclusive territory is the lebensraum mandate of those who say ‘yes’ to life and consider their survival the ultimate morality in contradistinction to those who have been subjected to the life denying morality of the preachers of death who say ‘no’ to life in the deluded hopes of obtaining front row tickets to the season opener past the golden gates. Their true fate will inevitably be the cleaning fire past the iron gates. Those who say ‘yes’ to life are, in a Christian sense but moreover in a naturalistic sense, inviting themselves into the promised land of milk and honey. Like Kvasir they must mix the blood with honey, the blood of their enemies, whose liquor must flow through the streets as a red carpet along which the remnant may walk towards their proper destiny once all has been cleared away from a once pure society. The gesture – under whatever pretext – of encroachment upon the space of another necessarily amounts to a declaration of war as it implies a violation of exclusive territory no longer so exclusive. The appropriate response to the invader is the threat if not the execution of force – within a context of naturalistic ethics rooted in the laws of nature and survival of oneself which implies the survival of that larger group of which one is a member. The right to counter-violence is implied in the violation of one’s own territory which is the same thing as aggressive warfare played out under some pretext of whatever nature (e.g. foreign investor, student, temporary foreign worker, etc.). For the expansion and advancement of one’s own kind is necessitated survival as a precondition which implies exclusive territory the terrain in which expansion and advancement may be undergone (expansion = multiplication of members ideally through selective eugenics breeding; advancement = the development through eugenics means of a superior caste of descendants who supersede their forbearers with each generation). The current situation nullifies the destiny of the white race through foreign intrusion , ultimate assimilation and extermination through miscegenation of the host population. Hence the hypocrisy of the universalists (at best the naiveté in the case of the lemming masses) that they ‘love’ all people while simultaneously denying exclusive territory to those in whose countries this ‘brotherhood’ is claimed to be taking place through reduction of white territory and power under the guise of just redistribution of wealth to all non-whites from the coffers and territory of whites. This to any reasonable and rational person constitutes the subtle and gradual genocide of white people. Hence the exclusion of those who have been – in contravention to nature’s laws – included into a territory possessed by others and in which they had no stake in creating but rather destroying – is an ethical imperative – casting out the garbage and cleaning the Aegean stables of turd world detritus is the only recourse of those possessed of a functional mind and body, endowed with the healthy instincts of the collective consciousness of their kind. The best of both worlds and the worst of both worlds: political systems are artificial or natural. In the former case they are contrivances of the utopian dreamers who, typically through underhanded means, have established themselves in the seats of power over their charges the vast masses who constitute their defacto slaves and which fact they either ignore or pretend does not exist when insufficient power is available to enslave through threat of potent force; the former being dubbed ‘democracy’, the latter ‘communism’ which is the end result of the former through gradualistic deceit and everincreasing legalistic suppression of the natural will of the people. These systems are castles in the air having no organic basis in reality and fall through lack of any foundation leaving the ruins of impossible dreams behind. Utopia is indeed the word which most aptly characterizes these half-baked schemes of universal brotherhood, suffrage, liberty, equality, etc. Even for those not deluded by the naïve pontifications of cheery orators, those of the hidden hand, the shadow self of government whose hypocrisy contrives these protocols in the first place, there is not enough stability in the impossible architecture for the blue print to manifest in translation into reality and necessarily falls under its own weight as a laughable construct of demiurgic creat ex nihilo, woven from the India rubber and whale bone of the flotsam and jetsam, of the detritus of Gaia’s expanses. This is in abstracto the best but in concreto the worst of all possible political realities as the failed carryover into objective life of these grandiose schemes leads to the unleashing of a hell on earth the nature of which could be anticipated only by those knowledgeable and rational enough to understand practical consequences which those dream-weavers in ivory tower luxury can afford – at least until the raising of their towers to the ground – to fixate upon, having no empirical grasp of the consequences nor having to tread upon the ground they believe will soon be prepared for their triumphal procession but which rather will be a red carpet of blood and gore bespattering the stone parapets of the ivory towers with the contents not of clever phrase mongering and treatises of political economy but rather the bowels of the intelligentsia too foolish to understand that a sow’s ear can never be made into a silk purse and that all venerable documents, charters and constitutions, are mere fodder for the fire of revolution used to fan the flames of their own destruction, never implementable and always impractical. The best of both worlds – practical and theoretical – is that which derives itself from the natural world and subordinates itself to the laws of nature rather than subordinating nature to itself. Thus it is theoretically practicable as corresponding in its details as closely as possible to the natural order of things which necessarily eschews equality and ‘selects’ or enables or disables on the basis of superiority or inferiority of particular function. The best political reality and correspondent theory is (naturally) national socialism which accords with the laws of nature, namely the race or nation self-developing through itself within a socialistic structure, i.e. one based upon the identification of the race as the nation and the members thereof as playing an intrinsic supportive (and mutually so) role wherein all have their proper place (rights) and function (duties) in accordance with their natural attributes born of nature and cultivated through the socialistic nurture provided through the well-trained and conscientious state representatives, who have vested interests in the improvement of their kind de natura, who identify with their own and whose inner being is bound up with their function and whose function is developed through testing and training which enables them to maximize their potentiality without cutting from the vine of life those who, in a classist society are deemed unwertes leben or suited only to the labouring classes whose higher potentialities are thrown to the dogs so as to make them more efficient slavers before their bourgeois masters who then live a leisure life of self-indulgence at their expense. Utopian dreams aside the default setting of nature is hierarchy and this in the form of force – the suppression of the proletarian by the priestly caste through the threat of destruction or pain via their gendarmerie – or through cohesive agreement with tribal members mutually supporting one another through roles they are most adapted to. This develops naturally and the artificial force imposed upon the mass at the bottom creates sufficient pressure to eventually break apart society through revolution as the only expression of the dissatisfaction of the voiceless. When the voiceless are empowered within a national socialist monarchist state to express themselves and manifest their destiny they contribute to a harmonious society and need not have recourse to the destruction of what in effect amounts to a prison not a nation. The former is natural the other the artificial state manifesting itself in bourgeois hypocrisy and false egalitarianism or the knout of communism crushing the peasantry into submission and creating the pressure cooker of resentment through a failure to manifest destiny; thereby hobbling evolution through perverting nature through anti-nature. Liberalism/secular humanism as sin expiation: first it remains to be discussed what the nature of sin expiation is as an ego-based gesture. This is a demonstration of the expiator’s acknowledgement of himself as sinner and concomitant positing of the ego as morally superior to those who have transgressed (within this paradigm of morality) by not undergoing this same self-abasement procedure. Structuring himself accordingly the sin expiator underscores his value within this moral dogma which purports to espouse selfless altruism which is merely the façade behind which the ego hides darting out before its conscious awareness as an actor returning to the stage for an ovation, to bask in the limelight of its self-hood – ‘I the bestower of gifts’, ‘I the noble who acknowledges his errors’. The claim to universalism, i.e. that ‘all are [created] equal’ and endowed with nebulous ‘rights’ which serve as guarantees of material advantages to be bestowed by and taken from whites to be their tithe to expiate the ‘sins’ of their fathers, etc. This claim serves the purpose of elevating the value of the ‘self-effacing’ [to the point of extinction of one’s own culture and genetic posterity] white liberal in their own mind giving them an ego boost, what motivated them in the first instance to proclaim the ‘universal rights of man’ which label incorporates in over broad sweeping generalization the equality in abstracto of that which is concretely distinct and would never correspond in any particulars save those which bear no relationship to the advancement of [white] society. The bourgeois liberal sacrifices posterity on the altar of his ego, transforming paradise into inferno and having no regard for the future save only his own and his desire to maximize pleasure and minimize pain, the totem before which he prostrates himself and propitiates his god the lower ego. Talk of ‘universal [brother]hood’ implies the sinful nature of the white liberal and his ‘benevolent’ gesture of helping the non-white as means of representing/ constructing himself as ‘white god-man superman’ /’Jesus’ whose divinely self-inspired mission is to bestow rewards upon the undeserving in attempts to amass dharma and genuflect before his vanity mirror. Thus sin expiation within the realm of libtard-land and viewed through the rose-coloured glasses of liberal wilful ignorance (another modality of his egotism) is an instrumental means to the end of ego boosting towards the stars and becoming a god of his own universe – ardua per astra. Castes: The social engineers – in the name of efficiency and the maintenance of their totalitarian architecture of the social – have taken it upon themselves to determine the fate of other’s lives, nipping in the bud their own willful exertion in carving out their destiny. - One instance of this lies within the stratification of the populous along caste lines, not based upon nature and biology (wherein the uniform of caste is the colour of the skin), but upon artificial concepts bearing no relationship to the natural world and its organic being. Hence caste can be bought and the aristocracy of the liberal democratic/Marxist world of egalitarian globalism is an aristocracy of money posited over an aristocracy of blood. - Raceless consumerism and collectivism over tradition. The caste system therein, being the support of the society (the ‘establishment’ being the aristocracy based on wealth) is doomed to self-destruction as the edifice is based on clay and iron not on iron and blood, but is a construct, a golem of the Judeo-Masonic theocracy who desperately strife through the burning of reason and its instrumentality (necessarily mendacious) to render the natural artificial by replacement of the aristocracy of blood, which implodes society through the rearrangement of its pillars of support, a structure held together by baling wire and string which, once sufficient animosity and social chaos manifests will burst at the seams and crumble to ruins as the flimsy edifice it is – to be built anew by those architects whose blood flows blue in their veins transparent through their pale skin; the latter yet suffused with this noble elixir. Nature cannot be supplanted nor overcome through anti-natural values and concomitant slapdash praxis which attempts to implement castles of the air upon firm ground. Nature structures itself through itself and beings that dwell on earth are separable therefrom while having a foot upon the soil and living within those circumstances. Population reduction and its discontents: The protocol of ‘reductio populi’ has always been a favourite of the Judeo-Masonic conspiracy which has orchestrated the mass murder of countless people throughout millennia. Soon a new act in this tragedy will be undergone and the players are the hapless and ignorant masses whose lives consist of the revolving of the wheel of 9-5 Monday to Friday and who could not possibly be anything other than obtuse regarding the plans which are contrived from the balcony to bring the act to its final conclusion. That a mass reduction of the population is warranted I do not deny however the type targeted with extermination leaves much to be desired, including as it so improperly does the white population or at least some (and a large sum it would appear) of its elements who are undeserving of this fate given their inherent genetico-spiritual capacity for greatness even only as a vehicle of posterity if lacking any merit of their own. The continuance of the race in its finest and most suitable form would be the optimum but anything which could over the generations approach this optimum would be if not a substitute then a worthy addition. The unfit would be decided on the basis of substantial (biological) merit not on the putative merit of the account books which any greasy Jewish crook or Masonic paedophile could easily proffer. Aristocracy of blood over aristocracy of soulless lucre and the healthy (potentially healthy) peasant stock as bearer of the torch. Whites – not Jews – must live. Mammonists: Those whose lives consist of the devotion to their god of material wealth and low desire, namely Mammon, are properly called ‘Mammonists’. A life of materialistic greed, comfort, and pleasure are the sole concern of these debased farm animals whose life attains no higher principle save animalistic revelry, gestation, fornication, and propagation in an endless cycle of birth and death. The behaviour of these creatures (for I dare not call them human) goes beyond the pale of ‘human’ self-interest into the realm of psychopathy, a complete disregard for the Other and its existence – even to the point of vampirism and cannibalism of the Other for the enrichment of the self. All acts consist of material acquisition and the expropriation from others of one’s ill-gotten gain across all lines of material enrichment (from the human bio-energy of attention seekers to the expropriation of property from those who can’t make the cost of usury in mortgage payments which are the pledge of one’s life). Life consists of little more than quantity: numbers in a bank, physical quantities of material stored/hoarded away in quantities of land and buildings attached thereto carpeting the earth with the ownership rights of titles and registrations, etc. The whole of reality reduced to quantity divested of quality. Every statement is a relative one – having relationship to the Other solely as a ‘reflexion reflecting’, directed towards oneself and simply played off the other as a means of eliciting a reaction to gratify the ego and accrue social capital to the self. This mentality is not only bourgeois it is communistic, not only the mentality of the merchant class who traffic in formal quantities (i.e. numbers) but, in that of the proletariat who eyes with jealousy the ‘finer things in life’, things which are ultimately quantitative in their structure both hazily conceived by the latter as physical bulk and as the amalgam of all sensations purchasable by the universal value form – empty in itself and yet full of illusory promise; promise which is merely the promise of a promise and thus inherently vacuous. Pursuing desire like a hamster in a wheel, satiation is never attained as desire is pursued for desire’s sake and thus no end goal is attainable other than the perpetual revolution in the wheel. Dopamine spike after dopamine spike, the ‘psychonaut’ of Mammon races towards the cliff of exhaustion, gutted with material gain and suffering from a nervous exhaustion brought about through over-stimulation: the downward spiral continues unto the grave. Planned obsolescence as tool of genocide: The introduction of ever-new cultural artefacts into the public consciousness transforms the mass mind into an aleatory, transient egregore that loses its blood memory through the surfeit of entities, that crowd out of itself its self-knowledge which latter is necessary for its maintenance as a distinct structure. ‘As above so below’ and the idealistic transformation begets a realistic restructuring. The obsolescence of that around which one orients creates disorientation as it is a plastic structure forever undergoing new formative changes necessitating new patterns of movement which break down the ‘core personality’ of the race (the collective consciousness) and render it susceptible of restructuring according to the content of the cultural manufacturers and their products. Erosion of culture is gone about through a lack of fixity in the product, its durability made to last only as long as necessary to direct the attention of oneself away from the previous product and thus to maintain a state of perpetual flux, a lack of fixity in consciousness which enables the insertion of the novel into the mind and to juxtapose all novelty into a melting pot of meaninglessness leading one inevitably to having recourse to endless self-stimulation of the lowest order as a means of fixing attention on a sufficiently strong impulse (even if this be only an immersion in trends of fashion apparel, etc.). This focusing of attention upon the perpetual flow of transience puts one in a hypnotic state as always anticipating novelty and not focusing on any determinate thing for a sufficient period of time thereby implicating one in a state of heightened suggestibility and as it were dependency upon external stimuli or objects detracting from a self-reflexive identification, and rather an identification with the object as determinate of the form of one’s (collective) consciousness. Subjectivity, once objectified qua objectivity (collective consciousness) immerses itself in objectivity (the phenomenal veil of Maya) qua subjectivity (individualistic solipsism) and thereby destroys itself. (Post) modernism supersedes tradition and annihilates the latter through its very transience which precludes fixity and thereby the establishment of a traditional form which could oppose its annihilating influence. ‘Post-modernism’ as a cultural process (to speak generally) could also be equated with ‘leftism’ or ‘cultural Marxism’ which is the annihilation of tradition just as tradition is the annihilation of Marxism (fascism, Christianity, etc.). Tradition is such as it posits fixity and whether or not (national socialism) rooted in the blood memory constitutes the (new) bedrock upon which is established a culture. When tradition itself has permanence is when it corresponds with nature, i.e. is bound up with the blood memory of the bearers of that culture that is to say the biological kin group (race) which enables its manifestation and which latter is bound up there with such that if it (the biological basis) ceases so too will the culture be submerged in the culture of the Other or in the case of the culture of erosion and transience (e.g. consumerism, cultural Marxist trends or ‘leftism’) will be annihilated unless a sufficient strength of recollection of blood memory can be had to serve as safeguard of the tradition bound up therewith through recognition of who one is and whither one is going given where one has been (manifest destiny). Planned cultural obsolescence as mechanism of genocide is effective only to the extent of the ability of the sinister agent to shift consciousness away from tradition through distraction by interweaving his red herring distractions within the tradition itself such as in the case of Christ-insanity wherein was injected the universalistic and eventual anti-white biases as well as in the case of esoteric traditions such as theosophy and more ancient Aryan traditions (in Tibet and India which latter suffered destruction through transmogrification at the hands of Jewish infiltrators who mixed the castes and universalized the particular, rendering an Aryan tradition universal for non-Aryans which led to the stagnation and will-less self-abnegation of fakirism in this region today knowing as they do that having failed to preserve their traditions qua particular they subverted their destiny which was bound up with their particularity – they intermixed types through miscegenation and their tradition thereby lost its efficacy. However had they not allowed decadence to overtake them rendering them weak they would not have fallen to this state of apathy and further decay.). If the blood memory of the race is preserved through a refusal to slip into laxity of rites supportive of the tradition which is its epiphenomenon the planned obsolescence would never occur as no novelty could be introduced beyond that which is organically developed through itself, through the blood. Wage slavers of Zion: This is the identity of the J.O.G.BOT, the Jewish occupation government robot who lives merely to work as a condition of self-reflexive ego gratification; a looking in the mirror of one’s vanity, at the grime of virtue smeared on the sweaty cheek of labour – such is life for the Jogbot, the worker who understands nothing of life outside of brute physicality, of functioning according to predetermined programming, 9-5 routine cyclicism as the needle in the groove of a broken record. The motivation is approval by the collective as a spotlight shining upon oneself and casting its glory upon him. All motivation of wage slavery reduces to oneself and his personality, a desire to be grounded in external supports of his being allowing the latter to structure him as a cog in the machine and thereby confer upon him meaning. This meaning is the limit of his being which is dependent upon his ‘working’; which upon cessation renders him a nullity, in the eyes of the ‘collective’ a mere historical artefact at best, an obsolete excrescence otherwise one of the many too many who join the ranks of working class heroes amongst the rows of grave markers of those who have fallen under the scythe of Saturn’s allopathic genocide system. The wage slave psychology: wake, work, play for a brief moment, kiss your children goodnight and sleep to begin again another day – a downward spiral into an early grave with merely the plaudits of the masses as cold comfort in a sepulchral slumber ad aeternitatis. This psychology constitutes a mind program formulated by the Jewish elite who use this as a conditioning mechanism to enforce their tyranny rendering all wage slaves as no possibility exists outside of this condition, the conditio sine qua non of their being. Wage slaves are such defacto and in mente or both – simply being a ‘worker’ does not mean that one is such in mente and therefore in actua but merely one defacto/in concreto, in his physical capacity as such which contains the possibility for the more enlightened to transcend this and thereby not be in actua as they are Other in mente. This is the saving grace of the being in question as though put in harness as an intended wage slave. They nevertheless transcend this harness, and though in chains are free. This is one of the solutions to the tyranny of Zion if such it may be called, the solution of an interiorization, a looking within. The other solution also entails this mental conditioning but perhaps a more outward-looking perspective of a more martial nature, a self-control as mechanism of giving combat to the enemy with sufficient ruthlessness and resolve, thereby increasing the probability of victory. To break the chain of wage slavery one can either suffer its weight through transfer of attention onto more meaningful things (to the higher consciousness or can perform this action as a means of strengthening the Self to serve in defacto and in concreto. Ally or enemy: In the RaHoWa where the uniform is the colour of the skin one is either on the side of his people or he is against them. Pro-white or anti-white the law of the excluded middle of fence-sitters applies with iron force, the fence-sitter inevitably being ripped apart at the seams by rival factions whose side the fence-sitter decided to omit joining thus incurring the rancour of both who fell upon him in feral hostility as an ‘Other’, an obstacle to the swelling of their ranks with suitable warriors or having another worthy foe to combat. Thus those who refuse to choose sides may no longer have the option of choice as they will no longer exist. If they manage to ‘continue on’ their choices will be severely restricted by circumstances and forced by the prevailing power, whichever can exert the pressure of potent threat against the would-be benchwarmer in the bellum omnia contra omnes. The security so long sought after by the sheepish masses will be found if at all on the side of their kin group and those finding themselves in the enemy camp will likely be set upon by their hopeful affiliates who, recognizing their Otherness, will descend upon them as Other to themselves and hence as enemy. One scurries for succour in the mass as there is strength in numbers – such is the thinking of the sheeple. The sage prepares himself for ascension the warrior monk for battle stoically awaiting his time to strike. Either the enemy camp and be roasted on a spit or the camp of one’s own however problematic – there alone lies survival, save for the madman or solipsist who dwells within a magic prison of the mind and concerns himself with naught but the selfish Self, whiling away his remaining time on earth in the bottle or in profound meditation. – Escapism nonetheless. The aescetic monk and the warrior berserker must merge in the Absolute Person who transcends in immanence the welter and chaos of circumstances which ring him round. Guided from above he is not overcome but overcomes – both himself and Other thereby clinching the victory. The craven coward who hides in the corner salivating over his plum pudding hoping to escape the conflagration finds his goose liver pate doubly cooked, scorched in the holocaust of enemy assault. No milk for babes in the kali yuga, the nadir of this Manvantara; the drums beat their martial tattoo summoning the Einherjar to battle and victory or Valhalla. The days of blue-skied dreamscapes are darkened by the perpetual night which is clouding the sun of mind from its refulgent manifestation. The pale lunar light and the firelight of war machines and enemy campfires is all that is seen. Taking up the sword the warrior monk enters the fray over the corpses of the fence-sitters. Political correctness as mechanism of liberty restriction: Imposing through social pressure a regimen of behaviour upon the populace, the controlling elite (Judeo- Masonry and Catholic order priestly caste) thereby enforce their tyranny through the creation of social taboos, which comprise all of that lying outside of the realm of ‘political correctness’ which is qualified as prohibited discourse, that which carries with it the illicit, the mark of Cain as it were and given the inversion of all values that a society structured along anti-natural dogma enforces, all natural instincts and proclivities towards freedom of association, self-identification along biological lines, etc. are suppressed through this same social pressure which was developed for this unexpressed (covert) purpose which was known only to those aware of the overarching long-term agenda of white genocide by the elite (ill-lights). Political correctness serves as means of censoring speech and through the extremes of social pressure brought to bear censors thought also such that the programmed lemmings, passive receivers of the dogma of anti-white/anti-naturalism, are eager and gleeful to embrace all of that falling within the politically correct realm and equally intense in their condemnation and vilification of all of that lying without as the new Satanism of [neo-] liberal/Marxist dogmatism. Through the drip-feed mechanism, of gradualism the steady Chinese water torture of censorship is transformed into the elixir vitae of the new utopia. To continually introduce into the minds of the populace the same creed of white=bad/non-white=good is to continually rape the mind of these same lemmings lacking as they are in independent thought and susceptible in their passivity to the indoctrination of these false idols of ‘equality, democracy, liberty [publically approved, of course – that which has no power to threaten the control system]’. The new creed requires as means of its enforcement and portrayal as the only solution to the problem of the ‘Other’, an anti-thesis via which it can present itself as ‘The Good’ in relation to ‘the Evil’. This false dichotomy serves the elite in the enforcement of their dogma which delivers the world into their hands as collective messiah, saviour of the sheeple who are then sheared and eventually slaughtered once sufficient time and concomitant memory loss has occurred (e.g. over a generation). Political correctness is the operation of this dogma in its enforcement, seeking to annihilate on a witch hunt all opposition to its creed. Hence the masses are whipped up into a frenzy to hate, shun, and inform on all ‘satans’ of the ‘Other’, the racists, etc. who fight against the tyranny. All of those politically incorrect are Satan – even though the regime itself is one of Satanism, destruction, mangodism, and yet paradoxically and hypocritically godmanism through submissive genuflection being a mandate the masses must follow unthinkingly. This propaganda it is which establishes ‘the new normal’, the new set of norms which the masses are conditioned to accept (as expeditiously as possible though not too forcefully unless the right orchestrated event can be developed to quicken the acceptability in the masses minds the ‘new normal’ thereby supplanting the old). Normal=Good in the minds of the masses; conversely and by implication abnormal=bad, and those displaying behaviour of this nature are qualified by them as ‘Satan’ and fallen upon as wild beasts fall upon a domesticated animal bedecked with bells and ribbons only in this case the wild beasts (goyim) dress themselves in these same accoutrements and bite and scratch with a thousand cuts the noble wolfish animal who would simply pursue his course of hunting after those who threaten the pack and perhaps attempt to elevate the herd to a higher level – but that would entail a forceful removal from their comfort zone, the warmth of the sty and its trough. It thinks it’s people: The beast-folk and their arrogance – overestimating self-worth they are as the tares in the parable – standing up with prideful vainglory and attempting to lord it over the wheat, who, in humility, bow their heads in humble subservience knowing that, though they be superior in consciousness, they nevertheless recognize that there are others superior to themselves at higher dimensions which they, through this same humility, strive to attain rather than simply positing themselves as gods and having no standards beyond their personal egotism such as with the beast-folk whose limited comprehension of reality fails to circumscribe themselves let alone those whose innate superiority outshines them but, being blinded by egotism, they have no capacity to recognize their own petty stature and thus revel in their base state of consciousness believing that being ‘human’ as they are so often told, qualifies them as the standard and that there is no superhuman or beyond human exceeding this paltry standard that they still fail to attain. Though ‘it thinks it’s people’ its thoughts are not correspondent with the reality and thus its reality is illusion. Beastman dons the Mayic veil and circumambulates the totem of his ego genuflecting before his fetish, making of himself god, Jesus, martyr for innocence, etc. To qualify as a ‘person’ one must be more than a bundle of drives governed by lower egoic thought processes derivative of reptilian limbic brain thought processes which are those of a beast with minimal pre-frontal cortical functionality. Given the inherent genetic limitation of the beast-folk they have no capacity to attain personhood as they merely manifest their destiny as another tribal member whose immersion in the collective consciousness disqualifies them from individuation. Lacking the ‘manas’ of the higher mind they are not ‘man[as]kind’ but rather sub-man, untermenschen. Those who would patronize their charges as ‘human’, conferring upon them this noble title as a present given to an eager child on Christmas, not only belie their own egotism (as a giver of gifts seeks to reflexively imply their own power through the act of giving) but also their own limited capacity to either comprehend the truth and/or lack of intellectual honesty to ‘call a spade a spade’, in the most rational and scientific of senses. A failure to overcome programming testifying to either a lazy mind or a cowardly one or both, thus not only implicating the egalitarian as a delusional fool but as a hypocrite whose unwillingness or inability to acknowledge reality disqualifies him as a credible proponent of the dogma he zealously evangelizes with, his humanist bible being a map with no correspondence to the reality. The two, beastman and his egalitarian (Christard or libtard) handler deserve one another as they both profit through the delusion of their dogma, the one in being the professional thief and parasite who redistributes another’s (the productive white male) wealth as middleman, and the unproductive who, though given every opportunity to excel, still fail to use what they are given to the extent of the same opportunities given a white male in similar circumstances. However given the fragility and unsustainability of this relationship, the parasites at the top will necessarily crumble to ruins once the foundations of their parasitism is removed either through the foundation imploding under their weight or through deliberately withdrawing its support. |
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