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Old March 26th, 2014 #1
RickHolland
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Default The Jew as World Parasite

The source: G. G. Otto, Der Jude als Weltparasit (Munich: Eher Verlag, 1943).

http://www.od43.com/Jude_Weltparasit_1944.html


The Jew as World Parasite

The Jew wins with the lie and dies with the truth.
Adolf Hitler

Introduction

In this war for the very existence of the German people, we must daily remind ourselves that Jewry unleashed this war against us. It makes no difference if the Jew conceals himself as a Bolshevist or a plutocrat, a Freemason or uses some other form of concealment, or even appears without any mask at all: he always remains the same. He is the one who so agitated and spiritually influenced the peoples that stand against us today such that they have become more or less spineless tools of International Jewry.

The ways in which the Jew has brought large peoples and states against us has already been made clear in two previous pamphlets, The Fateful Battle in the East and Europe and America. These proved the case for those two states. Both are, therefore, the introductions to this pamphlet, The Jew as World Parasite, At the beginning of the war’s sixth year, we may not permit ourselves to neglect the Jewish question in any way. First of all, we must always combat the remnants of past education, the once general view in which Jewry is seen only as a religious denomination. Instead, the racial mixture that is Jewry must be emphasized. The religious beliefs of the Jews are completely irrelevant. Instead, we must focus solely on blood, on the racial foundation.

From the beginning of its existence, the National Socialist German Workers’ Party has always attempted to educate the German people about these facts. As early as 1922 the Führer said: “We were also those who for the first time made major efforts to explain to the people a danger that had crept up on us, and which millions of people did not recognize, even though it threatened to ruin us all: the danger of the Jews.” In his book Mein Kampf (p. 335), he said: “Over the long term, he can preserve his existence within other peoples only if he succeeds in persuading them that he is not a people, but only a ‘religious community,’ albeit a peculiar one.”

The first and greatest lie, that Jewry is not a racial question, but a religion, inevitably leads to further lies. Another lie concerns the Jew’s language. It is not a way for him to express his thoughts, but rather a means to conceal them. Although he may speak German, French, or some other language, he thinks in a Jewish way. He may spout German poetry, but he remains a member of his race. Heinrich Heine is the best example.

The importance of such comprehensive educational activity, which was carried out even before the NSDAP by some decent Germans, can best be seen in our people’s recent history. Past generations saw even the mention of the Jewish Question as impolite. One intentionally ignored all these questions, even if the individual Jew was usually perceived instinctively as a foreign body.

Why do we Germans, and almost we alone, fight Jewry so energetically? Why in the course of German history have there always been times when the German element turns against Jewry? Alfred Rosenberg, in his book The Path of the Jew throughout History, provides the answer: “There is probably no nation in Europe in which people’s inner nature is so deep, and so influential, as in the German people. In its depths, therefore, it is the spiritual opposite of the Jews...”

Despite that, the power of Jewry and its supporters grew so great in the German people that it lead to the collapse in 1918. The primary cause for this was the large increase in the population of our people, combined with growing liberal tendencies, which led more and more Germans to misperceive the fact of the racial problem, and thus become indifferent to the Jewish danger.

The National Socialist worldview has in recent years opened the eyes of the greater part of our people to this problem. The German people has recognized that the Jew has crept in like a parasite not only into our people, but into all the peoples of the earth, and that it is attempting to corrupt the original racial characteristics of the peoples in order to destroy them both racially and as states, and thereby rule over them.

It is, nonetheless, false if one German or another concludes that since the Jew has been eliminated from German politics, that Jewish influence has also been entirely eliminated from our thinking and conduct. One even sometimes hears the superficial view that things are the same in other peoples of the world, since they have followed our example. That is true in only a few cases. Instead, we must remember that according to reliable statistics, there are about 16 million religious Jews in the world, 10 million of whom live in Europe alone, almost three fifths of the total. Another 4.5 million live in America, 800,000 in Asia, 530,000 in Africa, 25,000 in Australia. These figures along prove that the Jewish danger is particularly great in Europe. It is also clear why the dramatic growth of Jewry in America is such a danger for us. The Jew is establishing his main forces in the Western Hemisphere, from where he believes he will be able to continue to wage war against us from a secure position.

Despite the fact that he feels so secure, at least for the moment, the Jew is thinking hard about why the awakened peoples of Europe are defending themselves against him. Nothing reveals his uncertainty about the path his laws dictate to world denomination than what we often read in the works of Jewish authors.

It is in part this uncertainty that drives the Jews to pursue their goal of world domination more quickly and more consistently. Even Goethe wrote: “The Jew will not spare us.” We can be sure that this is more true today than ever before. In the book by the Jews Zangwill and Roth titled Now and Forever, a conversation reveals what the Jewish world parasite sees as its final goal, world domination.

With all the passion in the Jewish breast, the book tells the story of a Jew out for revenge. He wanders from country to country, gathering his forces, at the head of which he ruins Europe with sadistic horror and lust for destruction, this Europe that will not bow to the Jew, but instead stands in the way of his path to world domination.

We National Socialists believe the Führer when he says that at the end of the battle, unleashed on us as his strongest adversary by the Jewish world parasite, the Jewish race in Europe will be destroyed. Until this destruction occurs, we must always remember that the Jew is our absolute enemy who will shrink at nothing. He knows but a single goal: our complete destruction.

Part I

The Nature of the Parasite

1. What is a parasite?

(...)

2. The Jew is the Parasite of Humanity

The so-called educated classes mocked and scorned the NSDAP as it began its struggle, particularly when the Führer repeatedly said that the Jew was a parasite. They rejected the Führer’s statement that all of decent humanity suffers today under Jewish parasitism. At best, they laughed about such “fanatics.” Of course, one had often had bitter experiences with the business practices of individual Jews, but people did not realize that Jewry concealed itself as a religious community. Their own religious sentiments prevented them from drawing the logical conclusion. They did not want to recognize the true nature of this so-called religious community.

If the Führer said that “A man who believes he can come to a satisfactory agreement with parasites is like the tree that thinks it will benefit from concluding an agreement with a medlar,” some found this awkward. There were already too many connections to Jewry, one could no longer break free. One more or less let the Jew go his way, as the Führer said in the same connection: “He goes his way, sneaking into every people to hollow them out, using lies and slander, poisoning and disruption, intensifying the battle until the bloody extermination of his hated enemy.”

Today, therefore, it is still necessary to reveal the Jew as world parasite, to make him visible, to rightly understand him.

We therefore state:

The Jew is the parasite of humanity. He can be a parasite for an individual person, a social parasite for whole peoples, and the world parasite of humanity.

To understand his full nature, we must investigate his existence, which means examining his character, his views on the values of life, his claim to world domination, and his ability to assimilate.

Part II

The Nature of the Jewish Person

II a. The Racial Origins of the Jews
3. Jewry — a Counter-race


If we thoroughly study the racial nature of the Jew, we conclude that Jewry is not a race in the ordinary sense of the word. Instead, as Houston Steward Chamberlain wrote, it must be seen as a counter-race, although the term “counter-race” cannot be understood in a biological sense. From a biological standpoint, Jewry is a stable, inbred mixture of extreme races and racial rubbish. The concept of “counter-race” primarily means the destructive and disruptive effect of Jewry within natural races. The distinguishing mark of Jewry within human races has to do on the one hand with the racial makeup of the Jews, who have been scattered for millennia, and on the other hand in their stubborn adherence to the crassest materialism, based on their so-called religious laws.

Jewry is the result of the mixing of every possible race. It is the biggest racial mish-mash in history. This racial mish-mash is so dangerous for all peoples because it because it includes elements from every race. The bad characteristics of these races have been passed on for many generations through Jewry in ever stronger form. From this artificial, rootless, materialistic racial mish-mash, a parasitic counter-race has developed among the peoples.

The core of Jewry is the coming together of rootless, rejected, asocial, sick, and degenerate elements of the various races, predominately of Middle Eastern and Oriental origins. One should remember that in antiquity, lepers were ejected from their racial community, just as were criminal asocial elements.

4. Asocial Elements Steadily Added to the Jewish Racial Mixture


As a result of its parasitic distribution among the peoples over thousands of years, Jewry wormed its way into almost all the races on earth. As a social parasite, it infected the lower classes, slaves, proletarians, the mob, etc. They had the least resistance to Jewish racial parasitism. These classes, which had largely lost their instincts against racial foreigners, allowed Jewish blood to infiltrate.

Already in the Old Testament, we read in Exodus 12:38 about the departure from Egypt of the Children of Israel: “Many others of the rabble left with them.”

Since these lower classes leaned strongly to criminality and asocial behavior, and were inclined to political revolution, the Jewish racial mish-mash incorporated the negative characteristics of these races, and increased them over the generations by mixing with the blood of the lowest elements of other races, passing them on in increased degree from generation to generation. Thus, the Jewish counter-race moved ever more to the negative side. The artificial Jewish racial mish-mash was held together by the force of materialistic religious laws that focused on life this side of the grave. It promised its adherents prosperity on earth, and lordship over all other peoples and nations. This Jewish racial mixture was kept strictly separate from the influence of foreign gods.

During several hundred years of the Babylonian Captivity, the Jewish racial mish-mash was strengthened by inbreeding. The inclusion of foreign elements, from this point on, was almost nonexistent. For the first time in history, a well-defined and distinct type emerged in the form of the Jewish counter-race.

This Jewish counter-race incorporated to the greatest degree the bad characteristics of nearly all races that it had inherited over the centuries by a process of negative selection. The Jewish racial mish-mash primarily carries the traits of the Middle Eastern and Oriental races, but also influences of the Eastern, Western, and Nordic races. Mongolian and Negro traits also are frequently present.

5. The Main Groups in the Jewish Racial Mix

(...)

6. The Ashkenazi and the Shepardim

(...)

7. Gentile Converts in the Jewish Religious Community

Aside from these groups belong to Jewry, there are several Gentile splinter groups that call themselves Jews because they have joined the Jewish faith, but have nothing to do with Jewry from a racial standpoint. Such splinter groups that have joined the Jewish faith include Yeminite Jews in Arabia who converted to Judaism about 450 A.D, the Falash in Abysnnia, the Caucausus Jews from the Caspian Sea, Georgian tribes of Iranian racial origins who later intermarried with Mongolians from the Volga area and probably were converted to Judaism by Jews from Persia, the black Jews of Bombay (Hindustanis presumably converted by Spanish Jews), Chinese Jews in Hunan Province, the Marambu Negroes along the Loango Coast who follow Jewish rituatls, and the Khazars.

These groups joined Jewry through prosyletism, meaning religious conversion, but do not belong to the foreign tribes that are part of the Jewish racial mixture. Although they belong to the Jewish religious community, they are not part of Jewry in the narrow sense. Its strict separatism is evidenced by these facts.

8. Jewry and Inbreeding

This brief overview of Jewish racial origins demonstrates the uniqueness of the origin and development of Jewry, which is precisely the opposite of the origin and development of all other races. As we have seen, other races grew organically from particular situations over an ethnically-based history, through a process of contact and struggle in commerce and war with other peoples. Unlike other peoples, it did not attempt to raise its members to a higher level through industry and labor.

Jewry is neither a race nor a mixed race. It is a confusing mixture of races, racial mixtures, and racial fragments, artificially held together by its rabbis. It acts as a kind of counter-race, which can only destroy, never build. Jewry is the product of the inbreeding of asocial, criminal, sick, degenerate, and rejected elements of every possible race in the ancient world. Jewry is neither a race nor a people nor a religion in our sense of those words. It possesses no homeland, but leads a rootless, parasitic life at the expense of the host peoples. Its current homeland is largely the criminal neighborhoods of the great cities of the world, its god is money, its policy is revolution and the destruction of the cultural treasures of mankind.

II b. Physical Characteristics

9. Outward Appearance Should Conceal Reality


The great mass of Jewry, however, was incapable of overcoming their physical appearances. That became clear to each German who wanted to see as he observed Jews after 1933 from a politically trained viewpoint. This was particularly clear to those who were able to look into the concentration or labor camps.

In comparison with us, what a difference in conduct and behavior. A German who must spend a long time in a camp, perhaps as a prisoner of war, even under the most primitive of conditions, will behave as a member of the Germanic family of peoples. He will maintain his dignity and personal appearance. In particular, he will not lose his sense of the necessity of cleanliness, both physical and spiritual.

10. Aggravating Pressures

It is exactly the opposite with the Jew. As long as he, with the help of lies, is striving for full equality with his host people, attempting to deceive them about his drive for absolute rule, he exerts himself to the fullest to resist his own drives, in order that he may behave as expected. But at the very moment that these pressures, for whatever reason, disappear, he sinks back into the filth, even if he has seemed to be a cultivated Jew for decades. In a way we cannot understand, he stops taking care of his body and manner. After perhaps only a few days, and certainly after a few weeks, he reveals once more the original appearance of his race: the stooped little filthy and greasy Jew. It had only been a facade. Even over decades, he had been unable to change his real nature, nor had he wanted to. Never has a Jew, if he was honest, had any real interest in learning from his host people. After all, he was firmly convinced that he would one day be lord of his host people, and that he could then impose his law on them, also in the physical realm.

11. Dislike of Physical Labor

One of Jewry’s particular characteristics is a dislike of physical labor. His physical appearance alone did not predestine him to physical labor. But as the result of generations of inbreeding and of his racial mixture, the Jew made this his goal. He would rather trade, leaving work to others. His Talmud doctrines assisted him. In Germany, we hardly ever saw a Jew among miners, farmers, masons, and earth workers, or other professions that involved heavy labor. When a Jew did work, there was some sort of “big business” involved. Then he could work for quite a period. The decisive factor, however, is that the Jew has no ethical relationship to labor, as we do. For him, labor is one of various possibilities for exploitation. He does not create value, but rather his goal is to heap up money.

II c. Spiritual Manifestations

12. The Conflict between German Genius and the Jewish Demon


We Germans have the old concept of a “cheerful” (hochgemut) person. We envision such a person as having the best strengths of character and will, guided by high ideals, and doing everything that serves the good of the whole. Alfred Rosemberg writes about the Jews in The Myth of the Twentieth Century: “Whenever the strength of the soaring Nordic spirit begins to weaken, the earth-bound Ahasver sucks on the tiring muscles; whever a wound appears in a nation’s body the Jewish demon finds the sick place and as a parasite benefits from the weak moments of the world’s great. He does not wish to achieve domination through the heroism of battle, but rather to make the world “pay” (zinsbar machen) the fantastically strong parasites. Not fight, but inflitrate, not advance values but exploit decay, that is the law that he follows and can never escape — so long as he lives.”

We are in the middle of this great, and perhaps final, conflict between two worlds. Perhaps unintentionally, a half-Jew (Oskar Schmitz in Der Jude, 1926, special issue) discussed the conflict between German genius and the Jewish demon. He writes: “The evil demon of the Jews. . . is Phariseeism. He is both the bearer of the hope for a Messiah, but also the guardian who ensures that no Messiah comes.... That is the specific, and very dangerous, form of Jewish negation of the world. The Pharisee actively denies the world, he works to be sure that noting takes form, and is therefore driven by a daemonic force. This apparent denial is also a particularly forceful form of affirming the world, but with negative characteristics. The Buddhist would be happy if the world around him passed away, the Pharaisee would be finished if nothing around him took on living form, for then his life-denying function would no longer exist. They (the deniers) are the spirit that always denies, concealed by an ecstatic affirmation of a utopian goal that can never be realized — the coming of the Messiah. They would have to hang themselves like Judas if he really did come, since they are entirely incapable of affirmation.”

13. The Jew Corrupts the Intellectual Products of his Host Peoples

Nothing really has to be added to those words. However, we should look at futher spiritual manifestations of Jewry.

Over the centuries, the Jews have memorized and passed on Talmudic doctrines. In religious discussions they have worked through the pros and cons of their laws, looking for loopholes that can be used to get around the laws, or ways of following them particularly well. Over the course of time, Jews have developed a mental flexibility that often impresses the naive observer. Our ancestors in particular were often unable to defend themselves against influences from the Jewish spirit. The Jews seemed able not only to understand each and every intellectual movement of thought from the German and other peoples of the world, but also use it masterfully. The German, for example, might have an idea — it was the Jew that gave it form. A great German or other thinker in the world might discover a brilliant idea — the Jew cleverly became its proponent. No one saw how hard the Jew worked to follow the thought processes of the European peoples. When it was noticed, unpolitical people were astonished at how cleverly Jewry was able to explain deep intellectual matters so clearly.

We today must recognize that the Jew was not interested in competing with the great ideas and personalities of our intellectual world, but rather that for him those intellectual labors were nothing but a political tool that he could use as a lever of spiritual destruction on the peoples he intended to rule. Spinoza is a classic example. He used the thought of Decartes and Giordano Brumo in a way that completely changed its original sense. Leading Jews have done the same with the thinking of other great Europeans; they pretended to be the real proponents of these ideas and were nonetheless greatest liars. Remember how Karl Marx falsified the German conception of socialism as a natural order of life, based deeply in German blood, and turned into the phantom of the dictatorship of the proletariat. This doctrine so deeply mirrored the nature of its Jewish inventor that the world knew only to connect it to his name: “Marxism.”

14. The “Greatest” Jews are the Greatest Corrupters


People have allowed themselves to be blinded by Jewish intellectuals, and do so even today. How much was said in Germany about the abilities of Jewish attorneys. We need only recall the “great defender Dr. Alsberg.” What praise there was for the “great” philosopher Einstein, “the Newton of our day,” for the “great” doctors Freud and Hirschfeld. How much praise people attempted to heap up for the many Jewish university professors, for the whole so-called “intellectual world.” A look at the influence of the Jews and Jewry on German literature gives opportunity to see how the much-praised Jewish intellectualism was nothing more than the most bitter and painful expression of the destructive Jewish spirit on its host people, even when one looks at less well-known writers such as Maximilian Harden, Arthur Schnitzler, or Emil Ludwig.

15. The Lack of a Concept of Honor

In this regard, one must note the striking lack of a concept of honor in the intellectual realm. Alfred Rosenberg (Myth, pp. 686-687) writes: “The fact that they lack a true concept of honor is shown by the religious laws that often even order deception. This is laid down in astounding ways in the Talmud and in the Schulchan Aruch. Schopenhauer, the brutal seeker after truth, called them the “great masters of lying.” Kant said: “a nation of merchants and cheaters.” Rosenberg compellingly argues that Jewry does not display a great part of what is to us normal life. One cannot speak of morality in the European sense. Aside from self-praise that rubs us the wrong way — “Just as the lamb, so are the Jews perfectly holy.” (Schir hasch-schirum suta 6, 6) —the Talmud has an abundance of doctrines that enable us to understand what the Jew thinks about Gentiles:

The Jew is your comrade, the Gentile is not a comrade. (Talmud Sanhedrin 72b, Tosafot).

As long as the Jew does the will of Jahwe, his work will be done by the hands of others. (Talmud Terakot 35b)

It is permitted to incite the sinners (Gentiles) of this world into war.
(Talmud Berakot 7b, Megilla 6b)

Kill the best of the Gentiles! (Talmud Aboda zara 26b, Tosafot)

The belongings of Gentiles are like the desert, and he who first seizes them may keep them. (Talmud Baba batra 54b)

There is no honor among the Gentiles. (Talmud Sanhedrin 74b)

These few quotations provide some indication of their so-called morality, but there are many more compelling examples. We refer the reader to the books by Alfred Rosenberg and Dr. Johann Pohl.

We may conclude this secton with a quotation from the Führer, taken from his 12 April 1922 speech titled “The ‘Agitators’ of the Truth.” He clearly expressed the nature of Jewry: “Jewish World Bolshevism is an absolutely foreign body in the communuty of cultured European nations. It makes not the slightest contribution to our economy or culture, but only spreads confusion. It makes not a single positive contribution on the international stage of life in Europe or the world, but rather brings forth only propagandistic charts of lying statistics and agitational posters.”

II d. The Law of Jewry

16: The Talmud

17: Schulchan Aruch

18. Jewish Religious Law and Preserving Jewish Blood

Part III

Jewry among the Peoples

19. The First Jewish Migrations

20. First Jewish Appeance in Germany

21. The Jews Destroy the Graeco-Roman Cultural World

22. Jews Gain Privileges in Germanic Lands

23. New Trade Routes Help the Spread of Jewry

24. Jewish Explusions

25. The Jew Enters England

26. Do the Jews have a Fatherland?


Is it actually true, one may ask, that the Jews have no real fatherland? The short summary of Jewish dispersal does not by itself answer this critical question. We cite Ferdinand Fried’s book The Rise of the Jews for the answer: “They are not rooted in any land, but they proliferate everywhere, acting as destructive parasitic bacteria in each host people. This destructive power became truly powerful only when deceitful commerce was combined with a religion suited to it. The nature of the Jewish faith — seen from this perspective — is that its adherents need no homeland, no fatherland, but rather are content with “Jerusalem” (“over there in the light”). That corresponds to their rootlessness. Their law (the Torah) is the spiritual bond that holds together all those who are racially and religiously related, even if they are scattered across the whole world. This internal force of faith favors racial relatives and generates bitter hardness and passionate hatred against everything foreign (the foreign host peoples, the Goy). They are scattered and spread out around the world, but are held together by the ethical command to undermine the detested foreigners.”

27. The Ghetto

28. Migration of the Jews across the Seas

29. Palestine as a Jewish State

30. The Soviet Jewish Republic in Birobidschan

Part IV

The Jewish World Parasite in the Bloodstream and Organs of the Peoples

31. The Creeping Poison

32. The Economy — Battleground and Domain of Jewry

33. The Jews Achieve Emancipation

34. The Emancipated Jew as Destroyer of Ethnic Life

35. Jewry at the Head of the Workers’ Movement

36. The Communist Manifesto: Jewry’s Declaration of War on the World

37. “Everything German is Like an Emetic to Me”

38. The Bourgeoise Fails

39. Jewish Blood Enters German Families

40. Freemasonry as an Organ of Jewry

41. The Jewish Press Dictatorship

42. Jewry and the Parties

43. The Jews Influence Culture

44. Jewry’s “Great Days” During Germany’s Decline

45. The Role of Jewry among Other Peoples


Part V: Ideas on Jewish World Domination

46. Striving for World Domination is a Religious Duty for the Jew

47. Jewish World Domination Would Mean Tyranny and Slavery


Jewish world domination would in no way be the world-wide rule of equals or the solution to social tensions, but rather following the doctrines of Jewish law all of Gentile humanity would be exploited, tyrannized, enslaved, and thrown back into the darkest misery in ways we can today hardly imagine. Russia’s fate provides at least some examples. It is therefore no accident that the Jews have their greatest hope in Russia with its human masses and its territorial wealth, seeing it as the springboard to reach its goals.

From the Midrash Talpiot, published in Warsaw in 1875, we can see how Jewry envisions ruling Gentiles: “God created the Gentiles in human form, although they are the same as animals... However, he created them for no other purpose than to serve the Jews day and night in never-ending toil. It is not becoming for Jews to be served by animals in the form of animals, but rather by animals in human form (p. 255).” According to the Talmud tractate Berakot 54b: “The belongings of Gentiles are wile the desert, and may be taken by the first who seizes them.” According to Talmud tractate Berakot 35b: “As long as the Jews follow the will of Jahwe, others will do their work for them.” And finally, tractate Aboda zara 26b Tosafot states: “Killing the best of the Gentiles is the surest way to achieve world domination.”

48. The Protocols of the Elders of Zion

Here we should mention the Protocols of the Elders of Zion, World Jewry’s conspiratorial plan, which can be seen as Jewry’s general staff plan for world domination. It shows Jews how to infiltrate the bloodstream and organs of Gentile peoples. It reveals how Gentile states are to be undermined to make them completely subject to the Jewish parasite.

Through control of finance and the press, by inciting the workers, by promoting class conflict, by destroying the rights of property owners, by inciting war and conflict between peoples, by fighting against religion, by eliminating Gentile intelligentsia, Gentile governments and the Gentile world will be replaced by Jewish world domination, by a reign of terror.

Here are several examples from this Jewish plan:

“Therefore we must not stop at bribery, deceit, and treachery when they should serve toward the attainment of our end.”

“It [the Jewish empire] must institute a reign of terror....”

“Thanks to the press, we have got gold in our hands, notwithstanding that we have had to gather it out of the oceans of blood and tears.”

“We will turn countries into battlegrounds of insurrections.”


“These mobs will rush delightedly to shed the blood of those whom, in the simplicity of their ignorance, they have envied from their cradles, and whose property they will then be able to loot.”

“To control public opinion, we must sow doubt and discord.”

“In the place of the rulers of today we shall set up a bogey which will be called the super-government administration.”


“We shall destroy the importance of the family and its educational value.”

“We will know how to prevent highly gifted persons from rising from among the Gentiles.”


“God has granted to us, His Chosen People, the gift of dispersion, and in this which appears in all eyes to be our weakness, has come forth our strength, which has now brought us to the threshold of sovereignty over all the world. There now remains not much more for us to build upon the foundation we have laid.”

These protocols are obviously to be seen as a secret Jewish document. It was a major political catastrophe for World Jewry when the Protocols became known to Gentiles peoples. The Jews used every possible means of deception and falsehood to argue that they were not genuine. That was a useless attempt; anyone viewing world events could see that the Jews were strictly following the guidelines of the Protocols. The whole body of Jewish literature provides the countless mosaic stones from which the Protocols came and which provide abundant proof for the genuineness of this Jewish world conspiracy.

The wind of the Talmud spirit blows toward us from the Protocols. We hear the Zohar, we find filthy passages from the Old Testament of Jewish history, in a somewhat different form. At its foundation, the Protocols is the product of Jewish thinking across the ages. They took form once World Jewry felt strong enough to organize itself politically. At about the same time the “Alliance Israélite Universelle” was founded, the first world-wide Jewish organization, and at the beginning of the 1860s Mordechai (Karl Marx), the apostle of class struggle, appeared. A few years later the whole civilized world looked to the Paris Commune.

The founder of the “Alliance Israélite Universelle” was the Jew I. A. Crémieux, a French government minister who was a friend of Karl Marx and Prime Minister Gambetta. He was also Grand Master of the Grand Orient de France.

French author Maurice Joly (probably of Jewish background) belongs to this group.

Maurice Joly wrote a brief pamphlet that at first glance seemed to be directed against the then French government. In reality it contained a significant part of the Protocols, and most probably was understandable only to the initiated among the Jews. Th. Herzl, founder of the Zionist world organization, worked with the same material in his novel The Old New Land. There is no doubt that such thinking developed, even if expressed clearly only within a small circle of Jews and also Freemasons.

It is obvious that Maurice Joly was inspired by his leading revolutionary Jewish friends. After the center of international Jewry moved to London, the first Zionist World Congress met in Basel in 1897. From this point on, Jewry grew stronger and more organized, a development that had to attract the notice of the Gentile world. Ever more of Jewry’s most insolent political demands appeared in Jewish literature, and Jewish insanity and Jewish arrogance became steadily more obvious. Certain of victory over the Gentiles, they sometimes incautiously talked too openly.

49. Jews Lack Creative Abilities

50. The “Alliance Israélite Universelle”

51. Jewish World Domination Would Be the End of the World

Part VI.

The National Socialist Battle against the Jewish World Parasite

51. “In fighting the Jews, I do the work of the Lord.”

Appendix


https://www.calvin.edu/academic/cas/gpa/weltparasit.htm
__________________
Only force rules. Force is the first law - Adolf H. http://erectuswalksamongst.us/ http://tinyurl.com/cglnpdj Man has become great through struggle - Adolf H. http://tinyurl.com/mo92r4z Strength lies not in defense but in attack - Adolf H.
 
Old March 26th, 2014 #2
RickHolland
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The source: Hermann Esser, Die jüdische Weltpest (Munich: Zentralverlag der NSDAP, 1939), pp. 9-12.

The Jewish World Plague

by Hermann Esser

1.
Fundamentals of the Jewish Question


The treacherous murder of the young German diplomat Ernst vom Rath in the office of the German embassy in Paris on 7 November 1938 by a 17-year-old Jew named Herschel Grünspan is rightly viewed by the entire German people as a contemptible sneaky attack on Adolf Hitler’s new Greater Germany. Eighty million people were touched in the depth of their being; justified outrage erupted. According to their own figures, the Jews, who had been living very well among the German people for centuries, were worth a total of 8 billion marks. When the Reich government required them to pay a penalty of a billion marks, the Jewish-democratic world press howled as if Jews in National Socialist Germany were starving and going to the dogs.

Each German reads with fury what foreign journalists, paid by and working for Jewish money, write about Germany’s domestic affairs.

Still, one is surprised that even today one occasionally finds citizens who feel sorry about the money the Jews had to pay, and who in their pubs or family conversations speak about the “poor Jews.” These attitudes prove that, despite constant National Socialist education about the Jewish world plague, there remains much to be done, particularly among the “intellectuals.”

The knowledge of the Jew must be brought to every attic and every corner of Greater Germany, the knowledge that the Jew was a world plague from the beginning, remained so for millennia, and will forever remain one.

Each Jew individually, and Jewry as a whole, is without a home. Jewry undermines every people and every state that it infiltrates. It feeds as a parasite and a culture-killing worm in the host people. It grows and grows like weeds in the state, the community, and the family and infests the blood of humanity everywhere.

In brief, that is the pestilential nature of Jewry, against which every people, every state, every nation must, should, and wants to defend itself if it does not want to be the victim of this bloody plague.

Wherever Jewry has appeared, it has never built anything. It has always and everywhere destroyed or torn down, sucking others dry to fill itself. From the days of the Romans to our day, Jewry in every century, in every people, was and remained a foreign body, a destroyer of real and ideal values, a denier of any upward progress, a plague for body and soul. It sneaks in through deceit and treachery, trickery and slyness, murder and assault, understanding how to establish itself.

Throughout history the poets and philosophers, the leaders of industry and science, the leading lights of art and culture, statesmen and economists whose blood was not infected by the Jews, have warned against the Jew in every century. They proclaimed openly and clearly what he is: the plague. From Tacitus to Schopenauer, from Giordano Bruno to Mommsen and Treitscke, the intellectual heroes of every age have called the Jew the demon of decay, the ferment of decomposition, as the misfortune of the peoples or of humanity. In the New Testament, the Jews were in Christ’s words the “sons of the Devil.”

Jewry is the embodiment of materialism, the epitome of sensuality, of greed, of dishonesty, of selfishness, of heartlessness, and the lust for power.

Over the centuries, Jewry has infiltrated every nation and every people, committing with crime after crime. Today it is on top, tomorrow at the bottom, without honor or a sense of honor. It has but one thing: a greedy lust for possession and power, for fame, for suppressing and enslaving the surrounding world. The cultured peoples, both today and in the past, create and build, proving their worth as the creators and advancers of culture. Jewry was and remains only the corrupter and destroyer of culture. Everything healthy and great is rooted only in the national. The foundation of a state and the fundamentals of a culture can only be national. Jewry can never be great, can never create culture, for it is not a people, but rather only a corrupt mixture of inferior desert tribes with no national life or longing, with no proud and famous past. Jewry has always lived from day to day, not from labor but amassing earthy treasures as its first goal. Even Abraham, Isaac, and Jacob received this revelation upon leaving Egypt:

“I shall lead you to the land of your fathers and give you large and beautiful cities that you did not build, and houses full of things that you did not gather, and fallen trees that you did not cut, vineyards and olive groves that you did not plant, and you will eat and be satisfied (Deuteronomy 6:10ff.)

Just as the Jews conquered their “Promised” Land, so it has been with the Jews over the years down to this very day. They come as “foreigners,” as “beggars,” slinking and groveling, with false humility and dishonest respect. Once they have swindled their way to something, they become thieves and bloodsuckers, either openly or in secret. They turn into thieving and murderous Bolshevist hordes for their host peoples. That happens everywhere.

Jewry has shown itself to be the thief of the material possessions of the host peoples, as a destroyer of culture and as a parasite everywhere and in every way from the dim past through the present day. The double face of Judah grins through the millennia.

The Jew bewitches and exploits the gullible, the ignorant, the trusting. He reserves for himself all the advantages of Mammon and capitalism, wealth and treasures, all the joys and pleasures of life. Yet for 3,000 years the Jew has complained about oppression and persecution, about hatred and prejudice against him. But the Jewry has gathered and swindled the world’s money. The Jews are so oppressed and enslaved that around 17 million of them have gathered about 200 billion marks.

One can hardly speak and write about “poor” Jews.

The history of every age and nation proves, page by page and chapter by chapter, that Jewry always and everywhere has been a homeless racial mish-mash, a world plague. It has remained a world plague to this day and will remain a world plague for all eternity. That is its “chosenness” from all the peoples of the earth, a “chosenness” of destructive pestilence for the world and for mankind.

https://www.calvin.edu/academic/cas/gpa/esser.htm
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Only force rules. Force is the first law - Adolf H. http://erectuswalksamongst.us/ http://tinyurl.com/cglnpdj Man has become great through struggle - Adolf H. http://tinyurl.com/mo92r4z Strength lies not in defense but in attack - Adolf H.
 
Old March 26th, 2014 #3
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The source: “Der Schuldige,” Der Stürmer, #10/1933.

The Guilty


The Reichstag Fire / The Crimes of Bolshevism / Marxist Agitation /
The Jews as the Cause / The Zionist Protocols /
Convict the World Criminals


A few days ago, Germany was astonished by the news of arson in the Reichstag. Fires were set in more than twenty places in the building. It was almost completely destroyed. The ringleader is the head of the Communist faction in the Reichstag, Representative Torgler.

At the time time the press brought another unsettling report. In the basement of the “Karl Liebknecht Building” [the Communist Party Headquarters]: secret passages and hidden tunnels were discovered. Material that encouraged civil war was found. Detailed plans to murder both individuals and groups of Germans citizens were found. The bloody uprising was supposed to begin throughout Germany in the immediate future. There was to be murder and arson in cities and villages.

These news items had a strong effect throughout Germany. The indifferent citizen who had not wanted to see the enormous danger of Bolshevism looked in horror toward Berlin. He too realized now that Germany faced a terrible threat. The burning Reichstag building was the signal that brought every German to his senses.

The National Socialists, however, were not surprised. They saw it coming. They had long recognized the danger of Bolshevist world criminality. They had long predicted that what everyone now could see. They had warned the German people about it in a hundred thousand meetings, they had called them to battle against it in thousands of mass meetings. They organized a mass movement of millions against it.

The German people has woken up. It has risen up. It wants to fight against Bolshevist criminality. It demands its destruction, its defeat, its extermination.

But the German people do not know who is guilty.

They do not know the cause of this terrible uprising, this criminal murderous arson. The German people will fight in vain against this plague, against this poison, if they fail to recognize the scoundrels who mix the poison and spread the plague.

It is not difficult to find the true cause of Marxist-Bolshevist world criminality. It is as clear as the light of day, and one need only open one’s eyes to know the truth.

The truth is that both parties that want civil war, that hate the fatherland and that recognize only an “Internationale,” were founded by Jews.

The Jew Karl Marx, who gave his name to the movement, wrote the program. The Jews LaSalle (Wolfson), Kautsky, Bernstein, Dr. Hilferding, Dr. Moses, Rosa Luxemburg, Liebknecht, Münzenberg and others led and still lead the SPD [Socialist Party] and KPD [Communist Party].

The truth is that the leaders and rabble rousers and fomenters of the November Revolution of 9 November 1918 were a clique of Jews.

Haase, Mühsam, Toller, Eisner, Levien, Neurath, etc., all belonged to the Jewish people.


The truth is that the Marxist movement is in reality a Jewish movement.

The goal of the movement is to make the confused, roused masses into an enormous army of Jewish slaves.

This army would be used and exploited to reach the great goal of Jewry, Jewish world domination.

Let anyone who doubts it read the “Zionist Protocols,” the Jewish plan for world domination. There he will be enlightened. The scales will fall form his eyes. The events in Berlin will no longer be a secret, they will no longer be a surprise. He will have found the guilty party.

The “Zionist Protocols” were agreed on by the Jews at the World Jewish Congress in 1897 in Basel. They were written and read by Achad Cham, the secret leader of Zionist world Jewry. They fell into the hands of the Russian government through bribery, and were translated and printed by Professor Nilus. A copy of this translation has been in the British National Library since 1906. This is what is written in the Third Protocol:

“Hunger gives finance more secure power over the workers than the legal strength of the king. We will cause hunger by bringing to a halt all the stock exchanges and industries. The people will fall under the power of rich newcomers (Barmat, Kutisker, Sklarek, Coal-Jew Petcheck, Industry Jew Silverberg, etc. Note from the Editor ). They will lay a pitiless yoke on the workers. We will then arrive to save the workers from their slavery. We will urge them to join the ranks of our army of anarchists, socialists, and communists. The masses today blindly believe the printed word and the false doctrines it contains. In their ignorance, they hate any class above them. We will intensify this hatred. With the help of the money that we completely control, we will bring about a general economic crisis. At the same time, we will throw armies of workers out on the streets throughout the world. The masses will then gladly shed the blood of those (the National Socialists! Note from the Editor ) we say are their enemies, and whose possessions they can then steal. This will all take place under the banner of “Freedom” (!! The Editor ), which is the epitome of animalistic power. We will transform the masses into bloodthirsty beasts. They will fall asleep once they have shed blood. Then we can easily put them in chains. But if they do not have blood, they will fight rather than sleep.”

Thus the goals of Pan-Jewry and the secret of Marxism, which tears the world and the nations apart, are revealed. The Jews planned everything that is happening today in 1897. They stilled the industries, brought about economic crises, threw workers out on the streets and weakened them through hunger, and then led these desperate people against those who opposed the Jews, against the National Socialists. It all follows the Protocols sentence by sentence, word by word. It is all following plan. The plan of the “Zionist Protocols.”

The Marxist factory worker became a tool of the Jewish world criminals. The National Socialists, under their Führer Adolf Hitler, saw through this chicanery. They fought with all their strength for 14 years with unprecedented determination. On 30 January 1933 they took power.

Adolf Hitler became the Reich Chancellor. Pan-Jewry was seized with terror, rage, and hatred. It made a last attempt to regain its power in Germany. The 9th Protocol of the “Zionist Protocols” discusses its method:

“You might think that the Gentiles will attack us, weapons in hand, once they recognize that we are behind everything. In this event, we have a last terrible weapon in our hands that will bring dread even to the bravest heart. Soon underground subway tunnels will be under all the great cities of the world. We will use them, if necessary, to blow all the capital cities up. We will poison the water lines and send whole classes to death.We will burn down all public buildings.”


That which the Jews planned in Basel in 1897 was to become reality in Berlin in 1933. Communist subhumans were to be the tools. The burning of the Reichstag was to be the signal for the attack.

The Jews did not succeed in carrying out their treacherous plan. The National Socialist Minister Göring put a halt to their plans. But the Jew will find new intrigues and crimes. His Zionist program and his Jewish brain will help him. He will not rest until a new attack on Germany is ready. The Jew is guilty. He is guilty of the arson in Berlin, of the crimes of Bolshevism, of the crimes of Marxist agitation. Germany will not be at peace until the last of these guilty ones is tried and convicted.

https://www.calvin.edu/academic/cas/gpa/ds7.htm
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Only force rules. Force is the first law - Adolf H. http://erectuswalksamongst.us/ http://tinyurl.com/cglnpdj Man has become great through struggle - Adolf H. http://tinyurl.com/mo92r4z Strength lies not in defense but in attack - Adolf H.
 
Old March 26th, 2014 #4
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The source: “Die Geheimpläne gegen Deutschland enthüllt,” Der Stürmer, #34/1933.

Secret Plans against Germany Revealed

The “Rotterdam Courant,” a Dutch news service, released the following interesting item to the world press on 19 June 1933. The so-called world economic conference is still in session in London. It is a conference with a lot of talk and little action. The Jews however have decided to use the conference for their purposes. They announced on 15 July a Jewish World Conference.

The purpose of the conference is to make decisions and provide guidelines directed against National Socialist Germany. These decisions and guidelines are to be brought to the world economic conference. At the same time, the Jewish conference is to agree on international Jewish policies. The organizers are the Jewish finance lords of England, the Anglo-Jewish Industry and Trade Federation. The conference will be organized by the Jewish attorney Samuel Volkmeyer from America and the Jewish big industrialist Lord Melchett of England.

All the leading Jews of the world will come together. The leading rabbis (they are the political leaders of World Jewry) and the Jewish millionaires and billionaires, the bank and stock exchange leaders, the heads of trusts and major Jews in commerce. These are the Jews of whom Walter Rathenau wrote even before the war in the “Neue Freien Presse”:

“Three hundred men, all of whom know each other, determine the history of the world. Nothing happens against their will. They are the true rulers, the real uncrowned kings.”

These three hundred men want to continue and intensify Pan-Jewry’s boycott war against Germany. They will attempt to fight Germany until it bends to their will or is forced to its knees. They will stop at nothing. They will lie and slander, and continually attempt to incite the whole world against Germany. Every means a Jewish brain can think of will be used. The Jews know that Germany’s victory in its domestic and international struggle for freedom means the end for Pan-Jewry.

The Prophecies

The non-Jew has no idea of the scope of this struggle. He does not know the Jewish people’s secret goals, or the crimes they have committed over four millennia to reach those goals, or the enormous danger it faces if these goals are revealed before they can be realized.

The secret goals of the Jewish people are laid out in the “Protocols of the Elders of Zion.” The Stürmer has written about them more than a hundred times. They contain the Jewish plan for world conquest. The Jews wrote them at their first public world congress. It was the First Zionist Congress in August 1897 in Basel, Switzerland. The program they laid out agrees exactly with the strange and remarkable Jewish prophecies that we know from the Old Testament. The essential points are:

1. The Annihilation of Other Peoples

“You must destroy all the peoples of the earth, having no pity on them.” (Deuteronomy 7:16, etc.).

2. Theft and Robbery

“The riches of the seas will fall to you, Judah, as will the goods of all the peoples..... You will have great and beautiful cities that you did not build and houses full of goods that you did not make. You will have vineyards and olive orchards that you did not plant, and you will eat of them” (Deuteronomy 6, etc).

3. Mass Murder

“And when the Lord your God has delivered them over to you and you have defeated them, then you must destroy them totally: men and women and children, even the animals. You must not make peace with them nor show pity.”
(Deuteronomy 7:2.)

The Protocols

No other people in the world has such prophecies. No other people would dare to say that it was chosen to murder and destroy the other peoples and steal their possessions. Only the Jewish people are so crazy as to say that and write it down. They justify it by calling upon their “god”, whom they call “Jahwe.” They even manage to persuade the world that these are “holy” prophecies. The world lets itself be fooled, believes it, and bows down to them.

1. World Domination


“The prophets have taught us that God has chosen we Jews to rule the world. We must therefore crown a king of Zion’s blood. This king must rule by terror.” (From the 5th Protocol)

2. Theft and Robbery

“We have taken control of the press. It controls public opinion. We exercise influence through it while remaining in the shadows. Thanks to it, we have mountains of gold in our hands without having to waste an ocean of blood and tears.”
(From the 2nd Protocol)

3. Destruction of Gentile Leaders

“We have raised the people against the nobility, and they have destroyed it.”

“We whispered to the people about their own rights and they saw kings only as normal mortals. ‘By the grace of God’ lost its meaning. Once we had robbed the people of their belief in God, the power of the crown collapsed. We declared it public property.

Think back on the French Revolution, which we called “great.” Its secrets we know. It was the work of our hands.”
(From the 4th and 5th Protocols)

4. Mass Murder

“We will use all available means, with the help of money, to bring about a general economic crisis. We will throw masses of workers out on the streets. These masses will gladly shed the blood of those whom we say are their enemies.”


The Protocols are Genuine

These excerpts from the Protocols were written in 1897. Anyone who reads them realizes that they are genuine! The Jew used the Marxist movement to rouse the people against the nobility and royalty. He incited revolutions in Russia, Austria and Germany. He caused economic crises and threw workers out on the streets. The Jew committed mass murder with unprecedented brutality. More than 30 million people were killed in Soviet Judah under the leadership of the Jews Trotsky, Sinowjew, etc. In other lands, starving Marxist workers were sent against the “Fascists,” against the “Hitler people.” Pan-Jewry is working to realize the “prophecies” of the Protocols.

The Criminal People

Pan-Jewry knows that it has committed terrible crimes. It knows that there is a danger that the tortured Gentile peoples could unite against the Jews. Therefore the authors of the Protocols wrote:

“An alliance of all Gentiles could for a time defeat us. We are safe from such a threat because of the deep, irreconcilable differences between Gentiles.” (From the 5th Protocol)

The Jew deepened and enlarged these differences whenever possible. But the Jew knows that sometimes powerful heroes arise who call Gentiles to battle against the Jews. The Jew knows their power. He writes in the Protocols:

“Nothing is more dangerous than the power of personality. If it is joined with a creative spirit, it may do more than the millions of people whom we have driven apart.”
(From the 5th Protocol)

Jesus Christ was such a spiritual hero. He fought against the Jews for his whole life. He spoke the most damning judgment ever made against this people. He said:

“Your father is the Devil, and you want to carry out your father’s desire. He was a murderer from the beginning, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.” (John 8:44-45)

The Jews betrayed Christ. They committed a ritual murder on Golgotha. But Christianity developed, and if the Jew Paul had not twisted and falsified it, it would today be the greatest anti-Semitic movement in the world.


Exterminate!


The Jew was so sure of his cause in 1897 that he could write in the Protocols:

“Even if a spiritual hero should arise in the enemy’s camp and make war against us, he will be defeated. The newcomer cannot stand against an experienced warrior. The battle between us and him would be pitiless, waged in a manner never before seen in the world. The spiritual hero would be too late.”

The Jew miscalculated. The spiritual hero did not come too late. He took up battle with Pan-Jewry and won the victory. The world knows the name of this hero. He is Adolf Hitler, the Führer of the German freedom movement. The Jew sank under his blows in the dust. Now he sees the enormous danger he faces. He has been uncovered, his criminal plans have been discovered, and a battle is coming like the world has never seen. World Jewry faces Adolf Hitler. World Jewry faces Germany. The Jews will fight without pity. We must also fight without pity against Pan-Jewry. The Jewish people is the people of the Devil. It is a people of criminals and murderers. The Jewish people must be exterminated from the face of the earth.

https://www.calvin.edu/academic/cas/gpa/ds6.htm
__________________
Only force rules. Force is the first law - Adolf H. http://erectuswalksamongst.us/ http://tinyurl.com/cglnpdj Man has become great through struggle - Adolf H. http://tinyurl.com/mo92r4z Strength lies not in defense but in attack - Adolf H.
 
Old March 26th, 2014 #5
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The source: Julius Streicher, “Weg zur Versklavung,” Der Stürmer, #34/1939.

The Way to Slavery

by Julius Streicher

The Jews never had a homeland or a fatherland. Their origin is as mysterious as that of the Gypsies. We do know this much: The Jews came from the Middle East to Europe through Constantinople and the Iberian Peninsula, where it nears Africa. They have lived among the nations of Europe for many centuries. Their outward appearance and spiritual characteristics quickly distinguished them from the blond, blue-eyed Nordic peoples. The instincts of Nordic blood and bad experiences soon led the European nations to protect themselves from the Jews through legislation. As a foreign people, Jews were prohibited from having a role in the personal lives of the host nations. Particular care was taken to exclude the Jews from any role in government.

The Jews came to Europe with the concealed aim of sooner or later destroying the peoples living there. From the beginning, they worked to eliminate those restrictive laws. They went about it by promoting false ideas. They went so far as to persuade the guest peoples to believe that a Jew could become a Gentile. People began to believe that Jews could become French in France, English in England, Spanish in Spain, Italians in Italy, etc. He who opposed the idea was said to be a barbarian or an enemy of humanity. The revolution the Jews brought about at the end of the 18th century in France and in other nations eliminated these laws or rendering them impotent. The revolutions incited by the Jews in the middle of the 19th century also brought the Jewish plan of emancipation (the elimination of anti-Jewish legislation) closer to reality. The end of the World War brought equality to the Jews in Russia, Germany, and other states. Over the corpses of the greatest and most significant war of the modern era, Pan-Jewry could gloat at winning a victory over the peoples of Europe that World Jewry had dreamed of for centuries.

After the World War, no nation in Europe would have dared to deny the Jews a role in leading peoples and nations. So sure were they of their power that they dared to put full-blooded Jews at the head of German provincial governments, and even placed Jews in the position of Reich minister. The Jew Walter Rathenau was the embodiment of the Jewish drive for world domination in those days when Germany was betrayed and enslaved.

National Socialism in Germany and Fascism in Italy have put an end to Jewish domination. In other nations, Jewry rules from behind the mask of democracy. What one calls democracy today is concealed Jewish domination. Jews determine what happens in the democratic states, and Jewish bank hyenas and government ministers are working for a new world war that will re-subject Germany and Italy to renewed and final Jewish domination. In England, the Jew Hore Belisha as war minister is preparing to send the English people to the battlefields of a European war. This is necessary if Jewry’s hopes are to be fulfilled. These hopes are: the defeat of the National Socialist and Fascist led peoples and their final enslavement under the yoke of the world criminal Pan-Jewry.

https://www.calvin.edu/academic/cas/gpa/ds5.htm


The source: Julius Streicher, “Bolschewismus und Synogoge,” Der Stürmer, #36/1941.

Bolshevism and Synagogue

by Julius Streicher

The Jews do not like people talking about them. They want the public to hold the opinion that they are innocent adherents of a religion. They do not want Gentiles to learn the truth. Thus Jewish newspaper writers and their bribed Gentile friends have done all they can to make the world forget what the Jews did in Spain from 1936 to 1939. To divert attention from Jewish blood guilt, the Jewish makers of public opinion speak of the Spanish “Civil War.” In reality, what happened in Spain was identical to what has happened in the Soviet Union since 1917: a war by the Jews against Gentile peoples! The Jews wanted to achieve in Spain what they had long since accomplished in the East: they wanted to seize control of the Spanish nation and add as the symbol of their victory the Red Star and the hammer and sickle to the Spanish flag. The fact that the Jews were able to secure the help in Spain of confused Gentiles may not mislead us into viewing the event as simply the Spanish “Civil War.” If the events of our time are to be a useful warning to coming generations, historians must make this clear: The war in Spain was an act of the Jewish world conspiracy to enslave the Spanish people. This Jewish war in Europe’s southwest, they planned, would spill over from a Jewish-dominated Spain into France and the rest of Europe. They expected that Stalin’s army, standing ready to the East, would complete Jewish domination of Europe.

The fact that the Bolshevist war in Spain was a Jewish war was made evident in some striking events: Christian churches were set afire, priests murdered, and the bones of holy nuns were removed from their crypts and given over to the scorn of subhumans. But the synagogues were saved from destruction and no rabbi lost his life in the Bolshevist mass slaughters. What happened in Spain is happening today in the land of the Soviets, in the land once named Russia. Stalin’s order to burn down everything to keep it from falling into German hands extends to everything but the synagogues. Even at the beginning of the Bolshevist revolution, Christian churches were destroyed or turned into movie theaters or warehouses and Christian priests bestially murdered.

But the synagogues, called dens of thieves in the New Testament of the Bible, were preserved, and the rabbis could continue to pray their prayers of hatred and curse Christianity in the name of their god Jahwe. Is not that clear proof that the battle of Bolshevism for godlessness is aimed only at Gentiles? And is it not clear proof that what presents itself to the world as Bolshevism is nothing other than an outright Jewish cause?! Never before has the world seen so clearly the realization of the Talmudic law:

“Each Jew has the duty to work to burn down and exterminate Christian churches. The saints must be insulted and the priests killed.” (Schulchan-aruch, Jore be’ah, Page 146, 14. Aboda zarah and Hilschoth.)

The end of the battle against the Bolshevist army in the East is German victory and therefore the victory of Gentile humanity over the most dangerous instrument of the Jewish world destroyers. The cause of the world’s misfortune, however, will be forever eliminated only when Jewry in its entirety is destroyed (vernichtet).

https://www.calvin.edu/academic/cas/gpa/ds10.htm
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Only force rules. Force is the first law - Adolf H. http://erectuswalksamongst.us/ http://tinyurl.com/cglnpdj Man has become great through struggle - Adolf H. http://tinyurl.com/mo92r4z Strength lies not in defense but in attack - Adolf H.
 
Old April 3rd, 2014 #6
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The source: Robert Ley, Pesthauch der Welt (Dresden: Franz Müller Verlag, 1944).

The Pestilential Miasma of the World

by Robert Ley

The Eternal Jew

This war is a battle between worldviews, and the side that has the strongest faith will be victorious. Only he who is convinced of the justice of his cause, and who in fact has justice on his side, who acts reasonably and correctly, who recognizes and follows the laws of nature, can have the strongest faith.

All natural life is eternal battle, and battle is the father of all things. Battle, however, is possible only between two opposing poles and powers. Mankind has named these battling worlds “good” and “evil,” “God” and “Satan,” “noble” and “crude,” “construction and destruction,” “life” or “death.” These are all ways of saying that nature is a constant process of coming and going, a constant transformation of forces and materials. Science has a chemical and physical law that says: Nothing perishes; everything is constantly changing. Whatever we call it, whether we use the words of science or say it in a more primitive way, the eternal, inescapable law is that life means battle, that battle comes from competing energies, and that something new comes from their meeting.

This knowledge is one of the fundamental principles of National Socialism, a principle on which it acts. We maintain that human society, government, economics, and culture come from the harmony of common blood and a common race, and that the antipole of humanity is the Jew, who embodies the competing race. National Socialist thinking is therefore anti-Semitic, since it fights the Jew not from religious reasons, but rather only from its racial knowledge, from the depths of its worldview, for it knows that the peoples cannot live as racial communities if they do not defend themselves against the Jew. The Jew is the enemy not only in his personal form, but rather even more in the Jewish mentality and in the Jewish approach to the world. The National Socialist worldview should better be called the National Socialist understanding of the world! It is not a philosophical construction to help the individual understand the world, to give him a place to stand, but rather it is the knowledge, it is the facts, of how the world really is, independent of the standpoint of an observer. What we see as race and blood, and what we battle as the great enemy of this blood, is based not merely on our opinion, but rather on scientifically proven knowledge.

Everything in nature obeys ancient and unchangeable laws. Nothing happens apart from these natural laws. The laws strive toward harmony and construction. Every natural creature must obey some of these countless laws. It has a mission, thereby obeying its drives, its instincts, and its understanding, if nature has given it that. The opposite of harmony is chaos and disharmony. If racial community displays harmony in blood and nature, the Jew is the chaotic, disharmonic factor in such human harmony. National Socialism wants to release energy by promoting communities of race and blood so that humanity can develop its abilities and virtues to the highest level. National Socialism thus strives for the highest level of culture. It respects beauty and joy, health and human satisfaction, strength, development, and progress. Each of these is insufficient by itself without the will to defend this ideal from the danger of chaos and destruction. Thus, the first question we must ask to fulfill our National Socialist ideal is this: Who is the Jew? He who does not understand the Jewish Question, who does not study and fully understand it, will not understand the world, its development, and its battles.

Who is the Jew? The Jew is also a product of his drives, and obeys his natural law. The Führer calls this “Lucifer’s tragedy”! That is so! We call destructive elements in nature parasites. They are creatures who can no longer survive on their own, due to the atrophy of their vital organs, such as their lungs, digestive system, reproductive organs, or that cannot move. They are no longer able to secure their own food and digest it, and are therefore dependent on other living plants or animals. They devour their hosts. They fall like locusts on them, suck their life away, destroy them. Their tragedy is that, in doing so, they destroy themselves in the end. Nature always helps. When parasites gain the upper hand, they devour each other.

The Jew is such a parasite!

The Jew developed like any other parasite. Parasites develop through unnatural inbreeding and by the inheritance of the worst traits. Parasites develop under some sort of natural pressure, through unnatural, perverse inheritance, through forced atrophy — in other words, as the result of disease, bad environment, and inheritance. The Jew is such a creature, given his origins, development, and biological nature.

The Jew was earlier concentrated in the Middle East. Since there were still no railroads, steamships, or airplanes, it was the natural center of world commerce, situated between Europe, Asia, and Africa. It was the place where the white man from the cites of the North Sea and the Baltic Sea went to trade with Negroes from Africa and the inhabitants of Asia. Inevitably, a racial swamp developed, formed from the three major and entirely different parts of humanity.

The laws of genetics teach us that nature does not want those of mixed race, tolerating them only if some parts atrophy or become strained. Mestizoes and Mulattos are infertile, and only under exceptional circumstances can cretins bear offspring. The racial swamp that Palestine became had a central position in world finance and commerce. It was the place where Asia, Africa, and Europe met. As a result, the worst type of mixed race developed. Over the course of millennia, Caucasian mountain tribes drove the racial trash into the desert, as Jewish history records, and there sealed them off hermetically. Through biological processes, the mixed race from three continents developed, through incest, into parasites of the first order. There is no doubt that, according to botanic and zoological laws, the Jew is a true and genuine parasite.

The racially healthy person has one blood in his veins, while he of mixed race has several blood types. Over the millennia, the Jew’s blood became distorted and ruined. What does that mean? Science teaches that the properties of various materials, such as glass, wood, iron, etc., differ only in that they are made of different molecules, or different building blocks. Both the outward form and the inner structure can be different. A molecule is made of many atoms, the smallest possible entity. These atoms spin around a molecular core. The molecules differ according to the number of atoms, and through the nature of the spin and the speed of the constituent atoms. To understand genetics, we must understand two principles:

1. A bastard with two different types of blood does not have a new type of blood, rather both different blood types remain within the bastard. They move together in his veins, which explains the bastard’s limitations.

2. Mendel’s laws state that bastards move back to their original nature or race. According to Mendel’s laws, bastards of the same type change from a ratio of 1:1 to 2. that is: The offspring of two similar bastards comes 1/4 from the one, 1/4 from the other, but 2/4 is bastard.


By the third or fourth generation at the latest, the offspring have returned to their racial origins. This law, however, applies only to related entities. The offspring of widely different races, such as black-white, red-white, red-black, etc., do not return to their original racial makeup, rather become Mestizoes or Mulattos that are either infertile or, due to isolation and incest, develop into parasitic creatures. In parasites, the constituent elements, the molecules and building blocks, are torn apart and destroyed, and only fragments of what was originally there remain. This explains why the parasite is driven to the host from which he descended, and why he must suck the life from it. Thus, the Jew, who has become a human parasite, must return to the peoples from whom he descended, and this produce of the racial swamp of the Middle East must live off of them.

It is clear that the amount of destruction in a Jew varies. There are Jews with less damaged blood, and others whose blood is entirely fragmented. Thus there are some Jews who only value profit, and live from exploiting their host peoples. Other Jews are in a more degenerate biological state, and seek to mate with the women and men of their host people. Finally there is a third sort of Jew that is entirely decayed; it values ritual murder, which means that its drives lead it to drink the blood of its host peoples.

The biologic laws that govern the Jewish parasite make it the counter-race of humanity, its antipole and his drives form the common bond of criminality and sickness that connects all Jews of the world together more firmly than is possible through mere human laws, words, or rules. Thus: All Jews work together, and all Jews are depraved and criminal.

When talking with Dietrich Eckart, the Führer once said: “What you once wrote is probably true. One can only understand the Jew when one knows what his final goal is: To control the world in order to destroy the world. He believes he must dominate all of humanity to, as he claims, establish paradise on earth. Only he can do that, he imagines. But even in the means he chooses, one can see that it will lead him to a different end. Although claiming to lead humanity to the heights, he torments it into a state of desperation, into insanity, into collapse. If he is not stopped, he destroys them. He is driven to that, although he dimly realizes it will mean his own destruction. He can do nothing else; he is forced into it. The chief cause of his hatred, I think, is his realization that he depends on the existence of his victim. He has to destroy someone, while realizing that that inevitably means his own destruction. You might call it: The tragedy of Lucifer.”

Judaism is Ruin, Destruction, Downfall, and Murder!


Jewry, flowing from biological laws, is best expressed in its religion and its conception of god. God represents the highest ideal for peoples and for humanity, so how people conceive of god reveals how they think, their spiritual nature. Jahwe, the Jewish god, is a god of revenge, of cursing, of destruction, one who rains sulfur and brimstone down on humanity, who thunders at them, whose lightning sets fields and meadows ablaze. Jahwe is the grim Jewish god who is there only to give Jews profits, much gold and money, and lordship over Gentiles. There is nothing cruder than the Jewish religious books: the Talmud, the Chulchan-aruch, the books of Moses and the prophets. Since he does not even trust his god, the Jew sets the “rabbi” above Jahwe and declares the Jewish god Jehovah must study the laws written down by the rabbis in the Torah in order to rule the world. The whole is a collection of ghost hunting and mysticism, blind cursing and the crassest egotism, an unimaginable superiority complex, sick perversity, the overturning of all natural laws, lust for murder, terror, and horror.

But let us listen to the Jew himself. We see how dangerous the Jew thinks his doctrines are, and how eager he is to see that they remain unknown to Gentiles. In the Jalkut ahadasch, Nr. 72, we read: “It is forbidden for a Gentile to discover the secrets of our doctrines; should a Gentile discover them, it is as if he laid waste to the entire world and denied the holy name (Jahwe).”

Capitalism was born from fatalism. Calvin, one of the most important Jewish hirelings, says: “He who is poor must remain poor, and he who is rich must make more money. It is a sin to teach otherwise.” The Jew says: “All is determined in advance” (Pinke abot 111).

There is no end to the Jew’s superiority complex. It can only be seen as insane. Let us listen to these crazy words: “Each Jew must tell himself that the world was created for me” (Sanhedrin 37a). “The land of Israel was created first, then the rest of the world...

The land of Israel was watered by the rains, the rest of the world with what was left” (Taanit 109).

“For each who saves the life of a Jewish soul, it is as if he had saved the entire world” (Baba batra 11a, Sochedrin 37a).

“Everywhere the Jews come, they will become the lords of their masters”
(Sanhedrin 104a).

Reading that, who does not think of Roosevelt, Churchill, and Stalin.

The proud Jew further says: “All Jews are the children of nobility” (Schabbat 67a, 11a, 128; Kaba mezia 113b).

Who should be surprised at such arrogance when one recalls that even Gentiles are always talking about the “Chosen People.” And it is true: they are chosen for lies, vulgarity, fraud, murder, and sloth.

Let us listen once more to the Jewish law books: Jewish perjury: “If a Jew wishes to annul all his oaths of the previous year, he must say at the beginning of the new year: ‘All the oaths that I swore are invalid’” (Nedarim 23b). Or: “For the sake of peace, one may change his words a bit” (Jebamot 65b).

Jewish cunning: “May the righteous (the Jews) be cunning? Yes! With the pure (the Jews) you are pure, with others (Gentiles) the opposite.”

Jewish vulgarity: “Gentiles are to be seen as unclean from birth” (Schabat 16b, 17a; Abada zara 36b, Nidda 31b).

“All Gentiles are whores” (Schulchan aruch, Ebn ha-ezar 6, 8).

“He who has slept with a Gentile has slept with a whore”
(San-hedrin 82a; Aboda zara 36b).

“The marriage of Gentiles is the same as sleeping with animals”
(Sanhedrin 74b Tosahot).

These are a few choice passages of Jewish lust and vulgarity. One could continue such filthy citations indefinitely, each one worse than the one before, a mixture of perversity, a sick superiority complex, and the basest sentiments.

Let us continue with other amoral characteristics of the Jew, as revealed in his law books:

Jewish insolence: “The home of a Gentile is like a barn” (Erubin 62a, 72b).

“Gentiles are not human beings”
(Jebonat 61a Tosahot).

“May Gentiles be called human beings?” No! For it is written (Ezekiel 34:31): ‘You jews are human beings, you are called humans, but Gentiles are not called human beings, but animals”
(Kaba mezia 114b).

“On the Jews are important in the world. They are the wheat, the Gentiles the chaff”
(Isaak Abrabanul, Commentary on Isaiah, Jeremiah, Ezekiel and the 12 minor prophets....).

This insolence reaches its epitome in the following citation. One can hardly believe it: “God created the Gentiles in human form, although they are animals . . . . But he created them to serve the Jews day and night, never to cease. It is not right for Jews to be served by animals in the form of animals, but rather by animals in the form of human beings” (Midrasch Talpot, p. 255, Warsaw edition, 1875).

This is arrogance so impudent, so outrageous, that it is insane. That is why the Jew alone is the father of class struggle.

But let us listen some more:

Jewish fraud: “One may lend money to Gentiles at usurious rates.” (Kaba mezia Tob.).

“The Jew should always speak in a way that makes him look innocent”
(Pesachim 3a).

“The Jew should always fit in with the people around him”
(Katubot 17a).

“What is the role of the Jew on the earth? To appear stupid”
(Chullie 89a).

“As soon as the Jews learn wisdom, they also become sly” (Sota 21b).

Jewish theft and Jewish exploitation: Jahwe will not forgive a Jew who returns a lost item to a Gentile” (Sanhedrin 76b).

If a house has been rented to a Gentile, anything found in it belongs to the Jew who finds it, even if it is in the middle of the house”
(Kaba mezia 26).

“If a Jew finds money in a place frequented by many people, it belongs to him because its owner has lost it; the Jew, after all, does not know that someone has lost it” (Kaba mezia 21b).

Theft, robbery, the kidnapping of a beautiful women, etc., is forbidden if it is done by a Gentile to another Gentile, or by a Gentile to a Jew, but may be done by a Jew to a Gentile” (Sanhedrin 57a).

The Jewish soul lusts after robbery and sexual crimes” (Chygiga 11b).

Workers, listen to this:

“If a Jew hires a worker, he should pay the lowest possible wage” (Kaba mezia 87a). Or: “Robbing a Gentile is permitted. If robbery is permitted, how much more is it permitted to rob a wage-earner” (Kaba mezia 87b).

“Bribe Gentile judges before they sign the judgment” (Gittin 28b).

The Jew both bribes and allows himself to be bribed. Listen to what the Jew saw about justice: “When a Jew and a Gentile appear before the court, rule in favor of the Jew if you can, using Jewish law. Say to the Gentile: ‘That is what our law says.’ When you can rule in favor of the Jew on the basis of Gentile law, tell the Gentile: ‘That is what your own law says.’ When neither is possible, defeat the Gentile by trickery” (Kaba quamma 113a).

The Jew is the laziest creature. Listen to what the Jew himself says: “Work is torture” (Taanit 12b).

“You Jews to not need to get up early, to go to bed late, and to eat bread won by your sweat, for Jahwe gives to his Jews even while they sleep” (Joma 77a).

This highly immoral attitude toward labor is entirely consistent with the capitalistic opinions, and the lust for profit and exploitation, of the Jew.

In conclusion, listen to the Jew as murderer and war criminal: ““Gentiles should be ruined, but the Jews should rejoice” (Baba mezia 33b).

“Shedding blood is punishable when committed by a Gentile against another Gentile, or for a Gentile against a Jew, but there is no penalty if it is done by a Jew to a Gentile” (Sanhedrin 57a).

“Kill the best of the Gentiles” (Aboda zara 26b Tosafot).

“Each who sheds the blood of the Gentiles brings a sacrifice to Jahwe”
(Simon Darschan, Jalgut Schimoni).

This murderous and criminal standpoint leads to the Jewish attitude toward war:

“It is permitted to incite the world’s Gentiles into war”
(Berakot 7b, Megilla 6b).

“When you march to war, do not be the first, but rather the last, so that you may also be the first to return home” (Pesachim 113a).

I believe that this is enough to show the amoral nature of the Jew. The Jew knows no morality, no decency, and he has no conscience. He is the parasitic antipole of humanity.

If anyone wishes further proof for the genuinely parasitic nature of Jewry, he should ask whether or not the Jews have ever created a culture, an economy, or a state of their own. Can anyone find a single Jew anywhere who, in any field whatever, has shown creative, original abilities? I know that Jewish propaganda has been trying for millennia to find this proof. Whenever a Jew somewhere or another shows some superficial talent, the whole Jewish mess tries to make such superficial talent into real talent in order to prove that the Jews, too, can be creative. However, when anyone looks behind such Jewish machinations, he will easily be able to prove that the ostensible Jewish creations are actually stolen, plagiarized, or borrowed from somewhere else. Even the claim that in ancient times the Jews had their own state, which the Zionists today use to support their claim for a new state, is false. There was a Middle Eastern ghetto in Jerusalem and its surroundings, but it hardly united all the Jews in the Middle East. We know that there were many more Jews living in Babylon, Egypt, Greece, and on the Greek islands, than there were in Jerusalem. And when we investigate this presumed Jewish state more closely, we learn from history that there were constant rebellions and counter-rebellions. One priest fought another priest. There was eternal unrest and rebellion throughout the ancient era, and into the Roman Empire. The myth of a Jewish state is as much a lie as all the other Jewish claims of their accomplishments.

However, in one area one must grant that the Jews have the greatest gifts. No other people on earth is more gifted in criminality, in lies, in theft, in exploitation, and in corruption than the Jew.

The Jew can behave no differently, because he is by nature born to crime. It is his fateful drive: “The tragedy of Lucifer!” All Jews are so inclined, one a little more, another a little less. Crime binds them together. That does not build a Jewish community, for that would be a positive trait. Quite the opposite. One must see how the Jew cheats, exploits and tortures his blood comrades when he is placed in power over them. There is no worse traitor to his own blood than the Jew. I myself have seen how Jewish overlords misuse their Jewish comrades and exploit them to death.

No Trace of a Sense of Community

Anyone who watches Jews trade between themselves can observe that. There is no trace of loyalty or trust to be found. They cheat each other just as they cheat Gentiles.

This becomes evident only when others have power over the Jew and he can no longer escape his fate. As long as he thinks he can conceal things with some success behind the Jewish mask, he will do so. There is no stronger bond than that which joins criminals. One Jew protects the other, at least to the outside world, regardless of the distance between them, or whatever social differences may exist between them. The Jew in America protects the Jew in Poland, Moscow, or Berlin, the rich Jew protects the poor Jew, and the poor Jew protects the rich Jew. The outward differences in religion, whether one is strongly religious or half religious, Zionist or non-Zionist, all these make no difference at all. When it comes to concealing a Jewish crime from the Gentiles, thereby concealing the true nature of Jewry from the Gentiles, Jews throughout the whole world join together and use every method to protect and defend their Jewish racial comrades. Here one can really say: All Jews stand by each other, and are ready to swear to any perjury, to bribe with as much money as is needed, to use all methods at their disposal, to stand by each other. This fact proves the Jewish drive for self-preservation: the Jew knows that when one of his racial comrades is revealed, Jewry as a whole is revealed.

That was true in ancient days as much as today. The Jewish grain speculator Joseph in Egypt brought his whole rotten family there so that they could share his power and exploit the Egyptians. Young Moses gathered all the strength he could to protect every last Jew from the just persecution of the Egyptians.

The Jewish habit of protecting each other became most clear whenever some Jew or another committed ritual murder. Just one of many examples: The rich Jew Cremieux from Paris used his large fortune to conceal the ritual murder of a Catholic priest in Damascus. He bribed the caliph of Egypt. Although the appellate court had confirmed all the details, just as had the original court, files were destroyed to remove any trace of this Jewish crime.

In the modern era, the Jews have established major world organizations to conceal their criminal deeds, which are joined together under Freemasonry. World Freemasonry, which has gradually recruited many important Gentiles, is nothing other than a clever way of concealing Jewish crimes. Thus the Jew attempts to secure key positions among the peoples so that he can support his racial comrades, enabling them to continue unhindered their exploitation, their crimes, their murder of Gentiles.

We see this in the Congress of Vienna, in the Treaty of Versailles, in the Geneva League of Nations, as well as in international labor unions or the Bolshevist central in Moscow. It is always the same. Together with capitalism money and usury, these organizations serve the purpose of uniting Judah across all peoples and national boundaries, and concealing their misdeeds.

If the Jew is at the end of his resources and, despite all his care and concealment, is in danger of being discovered, he unleashes wars and revolutions. The Jews began the First World War to destroy the anti-Jewish and anti-Semitic tsarist regime. They gave Russia over to Jewish Bolshevism, and at the same time hit the inherently anti-Semitic Prussian Germany so hard that any sign of nationalist spirit was killed and destroyed.

It is entirely clear that his war, too, is the work of Judah. The Jew Rothschild said as early as 1934 that he would do everything he could to drive the world into war against National Socialist Germany.

Since, however, the Jew is numerically a tiny percentage of humanity, he must find allies and subject peoples to carry out his inhuman aims. Since from the human standpoint the Jew is and must be the greatest of all criminals, he must seek such help where it is to be found, namely among the trash and scum of humanity. Each people has a certain percentage of rabble and criminality. As any organism rejects filth, so a people eliminates such elements. The Jew gathers such ethnic filth and makes of it his assault force.

The Jew is also master of lies and hypocrisy, of superstition and secret mystic rites. His crazy theories and superstitions draw in healthy people who are susceptible to such things. Any doctrine, no matter how crazy, finds its disciples and supporters, and the weak and cowardly look for ways to escape their inescapable fate through sprits and superstition. It is harder to appeal to decency, truthfulness, courage, and character than it is to appeal to cowardliness, depravity, and weakness. The Jew, as a master of hypocrisy, used that to his advantage. He invented sectarianism, Freemasonry, bourgeois mysticism, and other superstitions, to lure people after him like the Pied Piper of Hamelin. Finally, the Jew knows that he can rule and destroy only when he succeeds in building walls between humanity. The phrase “divide and conquer” comes from the Jew. He is thus the enemy of any unity, of any organized progress, of any community. Because of his Jewish blood, he must declare war on any form of order in order to be able to assert himself.

He needs chaos to conceal himself. He must destroy beauty so that his ugly Jewish face does not stand out. We find the crassest embodiment of Jewish depravity in the Soviet Union.

Altogether, I Call it Bolshevism


By that, I mean and prove that Judaism and Bolshevism were and are everywhere and at all times the same. Moses, the founder of the Jewish rabbi state, was the first proponent of the doctrine we today call Bolshevism. From him to Stalin, there is a single red thread that runs through all of history, and is visible everywhere Judah was at work destroying human culture, human beauty, and ethnic unity.

1. Bolshevism from Moses to Stalin has murdered, destroyed and ruined humanity and its culture.

The Jewish grain speculator Joseph reduced the Egyptian people to starvation and misery through his speculation. When they realized that, they saw the Jewish depravity and freed themselves from Jewish rule by putting the Jews in concentration camps and forcing them to work. The Jew swore revenge, incited the lowest elements, and according to the Old Testament killed thousands and thousands of Egyptian children in one night by killing the “first born.”

Exodus 12: 7-13 and 29-30, state that there was a bloody mark on all the buildings, and that the crazy masses, led by the Jews, killed all the “first born” of Egypt.

In the Book of Esther, we read that in one bloody night the Jews slaughtered and destroyed 75,000 Persians. Even today, the Jew celebrates Purim to commemorate his great triumph.


During the reign of the Emperor Trajan, we hear of terrible mass murders in Babylon, Cyrenia, Egypt, Cyprus, in all of the Near East and around the Aegean, where the chronicles report that many, many hundreds of thousands of people, men, women, and children, were butchered in the most gruesome ways. The children of Bethlehem may have been murdered during this period, a fate to which Christ nearly fell victim. Here, too, we hear of a disgusting Jewish deed of the worst, most base type. The whole Old Testament is a chronicle of Jewish robberies, mass murder, tortures, thievery, and misdeeds.

However, it is not only in the Near East or the Roman Empire that we hear of Jewish murder and Jewish bloodthirstiness. It happens wherever the Jew goes. St. Bartholomew’s Night and its horrors, and the French Revolution with its guillotine, were the work of Jewish bloodthirstiness. Today, we know that the death of 4,000 people in Lower Saxony was the result of advice given by a Jew to Charlemagne. The butchering of 1 1/2 million Northern Albigensians by Asiatic hordes is also the fault of the Jews, who even then had influence on the Roman curia.

The Crusades, with their enormous sacrifices in the blood of northern peoples, were the result of Jewish insanity. This reached its crazed height in the Children’s Crusade, which sent tens of thousands of German children against well-armed and well-trained Turkish soldiers.

Cromwell and the Puritans committed regicide and mass murder under the banner of the Lion of Judah, and took the Old Testament with them in their saddlebags so that they would always have the murderous commands of the Jewish tribal god Jehovah close at hand.


The Inquisition and the bestial witch hunts, in which streams of Nordic blood were shed, and which had the devilish goal of destroying the Nordic race, were the work of the Jew Lainetz, who became the superior general of the Jesuit order.

The Thirty Years War, born from the religious insanity of Jewish thinking, killed 13 million of the 17 million German people. Only four million escaped Jewish bloodthirstiness. The Thirty Years War was the prelude to the final destruction of European humanity. All the following conflicts, civil wars, and wars between peoples are the result of this Jewish mass murder, even aside from the fact that one finds the Jew everywhere in modern wars as a Freemason, an armaments manufacturer, or as international arsonist.

Our current age is the epitome of the Jewish desire for destruction. Never has Jewish Bolshevism presented itself to freely and openly to humanity as it does today. Now the Jew believes he can drop his hypocritical mask, thinking that the world is ready for Jewish world dominance — which is nothing other than Jewish destruction.

The Bolshevist revolutions in Russia, Hungary, Germany, Spain, and everywhere else have destroyed and butchered more human beings than were killed in the many thousands of years before.

2. Bolshevism from Moses to Stalin is the rule of the criminal, the mob, and the underworld.

In the books of Moses, we read that a large “rabble” accompanied the Jewish exodus from Egypt. The Old Testament itself reports that “much stolen property” went with them, and that the Egyptians were happy to be rid of the Jews and their rabble.

We hear of the same connection of the Jew with the rabble and the trash of the peoples from antiquity, the Roman Empire, and the history of every nation up to the present day.

The word “proletarian” meant slave in ancient Rome, and we hear that the slaves met with the Jews in the secret darkness of the catacombs and caves to conspire against the Roman state. Jewish historical writing, or better historical falsification, presents the Roman emperors Nero and Caligula as beasts who slaughtered and persecuted Christians. Actually, they were anti-Semites who persecuted the Jews, not the Christians, because they saw them as a danger to the existence of the Roman Empire. Nero did not burn Rome down, as history records, but rather he let the Jewish ghetto burn down.

The Jewish affinity and attitude toward the rabble, the criminal class, and the underworld explains why the Jew Karl Marx called the proletarian and Bolshevist movement to life. The goal was to subject national states and communities to the underworld.

In this world conflict, we see both to the east and west the connection of the Jews to gangsters, the criminal world, and exploitation through stock exchanges and banks in England and the USA. It is the mobilization of the steppes and the Mongolian hordes to the east. Once again, the Jew is leading the mob and the criminals against European culture and the achievements of humanity.

3. Bolshevism from Moses to Stalin means the destruction of peoples, civil war, and brotherly hatred.

Isaiah 19:2-3 reads: “I will stir up the Egyptian against Egyptian — brother will fight against brother, neighbor against neighbor, city against city, kingdom against kingdom. The Egyptians will lose heart, and I will bring their plans to nothing.”

That is how it always was: wherever the Jew enjoyed the hospitality of other peoples, collapse began. He saw his purpose and goal in life as spreading strife, suspicion, envy, and hatred among people. In the Roman Empire, he set social groups and classes against each other. In the Thirty Years War, he set religious confessions and tribes against each other. The peoples of Europe fought each other. In the modern age, just as in the thousands of years before it, the Jew saw his goal as setting social groups and classes against each other, of inciting nations to class struggle and class hatred, thus destroying each other through civil war.

Whether in Egypt or Rome, the German tribes or today, it is always the same. “Divide and conquer, lie and agitate, to establish the conditions under which brothers will fight against and kill each other.”

That explains why all leading men and leaders have been sworn enemies of the Jews, and must always be such.

Christ, one of the great men of humanity, condemned Judah with the sharpest words. He cursed and damned their devilish goals. His whole life was an anti-Semitic struggle against Judah and its methods. The Jew Paul, born Saul, also called Schaul, transformed the honest, noble and elevated goals of the founder of the Christian religion into its very opposite, making them serve Jewish purposes. That may not dim the light of this great man of human history.

After him, all the great luminaries of the spirit, of poetry and the arts, the emperors and kings, counts and popes always strove with all their might to free themselves of the Jewish vampire. The Roman Emperor Hadrian even tore down the Jewish temple in Jerusalem, along with its treasure house, taking their golden idols from the Jews. He believed that by driving them out of their land to the four corners of the world, he would break their power. But their evil drives brought the Jewish desire for destruction everywhere they went.

During the Middle Ages, the church took up the struggle against the Jews. Popes and cardinals brought cases of Jewish ritual murder to trial without mercy, and made saints of the victims of such bloody Jewish murder.

The great German Martin Luther saw through the Jew, unfortunately too late, and called for burning his synagogues and Jewish schools and covering them with earth “so that no one will ever again be able to see so much as a stone or a cinder of what remains.” Speaking of what we formerly tolerated out of ignorance, Luther went on to say: “I did not know it myself, God forgive us, but now that we know, we may not protect these places any longer. In them, they defame Christ and us, insult us, curse us, spit on us, defile us. To ignore it would be to do these things to ourselves. We must also destroy their dwellings, since there they do the same things they do in their schools.” And Luther further wrote: “Some may think I say too much. I do not say too much, but rather too little, for I see what they write.”

Unfortunately, Luther came to this realization only in his old age, only after he had translated the Jewish testament, with its devilish doctrines of the Jewish tribal god Jehovah, into German, thereby causing the greatest possible spread of these satanic doctrines.

The same ideas are found in the writing and thinking of the great men of humanity: Schopenhauer and Goethe, Kant and Richard Wagner, up to our own day.

The Jew’s Weapon is Money, His Idol is Gold


The methods and means of the Jew are superstition, starvation, assassination, terror, and the rule of usury, his goal is world domination, and beyond world domination, as Adolf Hitler said, the destruction of the world. We Germans learned enough about starvation as a result of the blockade during the last war. Assassination caused the First World War, and terror is the method that is supposed to force Germany to the ground in this world war. History, above all English colonial history, provides hundreds and thousands of examples of this Jewish-Puritan mentality. It is enough simply to mention these methods to recall the whole reprehensible Jewish mentality. But I do wish to say more about the world domination of gold.

The whole liberal economic order is based on gold, and the Jew has masterfully understood how to give gold an almost mystic power. Gold has had absolute power over humanity and its peoples ever since the days of the “Golden Calf” and the golden treasures of Solomon’s temple in Jerusalem. The absolute dominance of gold was so strong that people no longer dared to resist it. People accepted as a god-given truth that gold was the measure of all values and of everything. But, one asks, where does this view of gold really come from? Gold has only a modest significance for human life. One could almost say that human life would continue with no difficulty even in the absence of gold.

As a metal, gold is much too soft to have any practical use. It is not hard like other metals. One cannot use it to build bridges, buildings, or machines, nor to build weapons. The fact that it does not oxidize says little in terms of value, for it is surpassed in this regard by platinum. The actual ability of gold to meet human needs is zero. Despite that fact, gold has been able to dominate the world over the centuries and millennia! The value of gold is completely artificial, a pseudo-value, that can only be understood as an enormous swindle and deceit on the part of the Jew. The dominance of gold is founded on the lies of the Jew. Gold is the Jew’s weapon.

The truth of this claim by us National Socialists is shown by the fact that several Jews in the Rothschild Bank set the price of gold each day. They are the proprietors of the following banking houses:

N.M. Rothschild and Sons,
Marcus Samuel & Co.,
Samuel Montagu and Co.,
Saemy Japhet and Co.,
Mocatta & Goldsmid (official agents of the Bank of England for gold and silver bars)


The insanity of this Jewish dealing is shown by the statement of a German economic leader to an American business friend. This American could not understand how National Socialist Germany had maintained not only a stable currency, but also built a flourishing economy out of economic chaos, all without any gold reserves. And now, it dared wage war on England and France, the guardians of gold, without any vast war chest of gold. The German industrialist, a well-known economic leader, answered the American in this way: “You Americans possess gold mines in South Africa, and employ many, many workers there, who each year mine an enormous amount of gold. After a difficult refining process, the gold is shipped to America, where it is buried once again in fireproof and theft proof vaults, making it sort of a new kind of gold mine. Perhaps it will be rediscovered in a hundred or a thousand years, and your successors will move the gold back to Africa. Do you not see how crazy that all is? The economy of the world is founded on such nonsense.

We Germans have put an end to it since Adolf Hitler took power. We use our time and our people to do useful things, and we have proven that labor, and the production of necessary things, are a secure foundation for our economy. It is much better than your gold rush!”

I have been told that the American left with a very thoughtful expression on his face.

Jewry has persuaded the peoples of the earth to accept this bluff, this swindle, and has built a whole system of lies and fraud. Their goal is to establish and defend the rule of the Jews over human beings and peoples. As long as the peoples of the earth believe in this swindle, the five Jewish bankers named above are the real lords of the earth. All the other so-called leaders of the peoples, all the kings and emperors, all the parliaments and democracies, all the economies and classes, are only pieces on the chessboard of these gold and money lords.

Since the churches and sciences have also bowed down to this rule of gold over the years, they also are not free of Jewry and its devilish system. They all dance around the Jewish golden calf. Gold is their idol, and the meaning of their earthly life.

We recently read the news that the House of Rothschild has organized a consortium of banks to finance the war supplies flowing from the United to States to England and France. This was a brief announcement, easy to overlook. However, it revealed the deepest and truest meaning of this struggle:

The battle of money against labor,

The hatred of the Jew for National Socialism,

The alliance between Jewry, England, the USA, and Soviet Russia to rule the peoples of the world.


This fact shows clearly how seriously Jewry takes the situation, and the prospects of this war.

Moses Rothschild versus the German Worker


Who is Rothschild!

The man Rothschild has almost become a mystic concept for the world. The founder of the “House” of Rothschild was a filthy ghetto Jew from Frankfurt. There was an unfortunate era in the history of the German states: one viewed Rothschild’s birthplace much as one viewed the birthplace of Goethe, the greatest German poet.

The single “service” of this “great man” of Jewry was that he, with his sons, spread a devilish financial system across Europe. It trapped the peoples and their emperors and kings in their web, where it sucked them dry like a spider.


The world’s leaders used the Jews over the centuries to exploit their people with usury and interest. For the counts and bishops, the Jews were the bloodsuckers that they constantly set loose on their subjects. After the Jew had sucked himself full, these leaders from time to time took it all back. Each count and lord had his court Jew, who in turn organized an army of Jewish parasites and bloodsuckers. This primitive, but very effective, system prevailed in Poland up to the beginning of the war. The German victory freed the Polish people from the satanic methods of its big businessmen and big landowners.

In Western Europe, however, the Jews were themselves in control, as a result of the ideology of the French Revolution. Soon, the counts, even the kings and emperors, even the churches, were slaves of the Jew, dependent on his money, subject to his usury. The Jew won ever new privileges. He created democracy, invented parliaments, founded parties, deposed monarchs, unleashed revolutions, started wars. In short, the Jew succeeded within a century in subjecting count and people, city and country, classes and the church. They all groaned and suffered as they paid the Jew’s tribute. Anyone who refused was destroyed. Even Napoleon was a victim of the Jew. Entire peoples were ruined by this Asiatic swarm of locusts, and, if necessary, devoured and destroyed. The dance around the Jewish golden calf steadily increased in tempo.

The Jew Rothschild was the greatest among the Jews, almost the king of the Jews. One spoke of the “Rothschild dynasty.” Their representatives in Frankfurt, Vienna, Paris, and London had long since become nobles, barons, and lords. And, of course, depending on where they were, they became good Germans, Austrians, Frenchmen, or Englishmen. Naturally these Jewish snobs were joined by, and begat, princes and princesses, counts and countesses, for Rothschild was a “dynasty.”

He who Sups with the Jew Dies of it!


What we have covered is enough to briefly show the essential characteristics of the Jew — his origins, his religion, his mentality, his methods and his world alliance. The Jew means death, and therefore the battle against the Jew is an unavoidable necessity for anyone who wants to live.

As far back in human history as we look, we can establish that all young, healthy, and strong peoples banned the Jews from their community, and kept away from them. The Egyptians drove the Jews through the Red Sea, the Persians persecuted them, Christ led a bitter struggle against them, the Greeks and the Romans firmly held to the purity of race, and kept the Jews from their territory as long as they were strong and powerful.

During the heights of the Medieval period, Jews were kept in ghettos, and the church was the most bitter opponent of the Jews. There is a proverb from those days that is more true today than ever: “He who sups with the Jew dies of it.” Whenever peoples have been alert, they were also conscious of their race, and did not tolerate the plague-carrying Jew among them. They always persecuted and exterminated (ausgerottet) them, or at least isolated them in a ghetto as evil carriers of disease.

The Jew and those dependent on him view such ages as “backward,” and call them “dark and sinister.” The Jew, and those in his pay, call them the dark, or even the darkest Middle Ages, and in the same breath term Jewish emancipation, and the resulting domination by the Jews, “modern.” The most advanced form of human life, to them, is where the Jews have absolute control, such as in Moscow and New York. It does not bother them at all that the era that they speak of as “dark” was in fact, for those peoples and humanity, actually a period of flowering, of high culture, and of great progress, whereas the century the Jew calls “modern” is characterized by the worst poverty, by terrible decay, and the greatest misery. As long as it goes well for the Jew, he does not worry about what happens to anyone else.

Let us not be deceived by the slogans that conceal the Jews. The Jewish problem is the same today as it always was, and in fighting the Judah, we find ourselves in the best company in history. Today, as in the past and the future, the proverb is still true: “He who sups with the Jew dies of it!” He who tolerates the Jew, who takes on his customs, who works with him, who adapts his mentality, who eats, drinks, and lives with him, who even thinks the Jew is chosen and believes he can learn something from the Jew, who expects the salvation of the world to come from the Jews, he will inevitably be ruined by Judah. He will die from it, just as the Egyptians, Persians, Greeks, and Romans did after they grew old and could no longer defend themselves against the Jews. Judah is like the vulture that attacks its victims as they are dying. It sucks their last drop of blood, leaving them to die in misery, then seeks a new victim. The danger is greatest when he settles down and makes himself at home. When Jew moves in, it is a sign of age, weakness, and disease. The Jew means death!

On the other hand, fighting against the Jews is a sign of youth, strength, self confidence, a will to life, and of a confidence in life. He who gets rid of the Jews becomes healthy, and enters an age of unimaginable flowering, greatness, and splendor. Over the centuries and millennia, that is the clearest and strongest teaching of history. “He who sups with the Jew dies of it,” and he who fights the Jew, destroys him, and radically frees himself from him, lives, and will never die. We Germans must think about that, and act accordingly!

Have we really done all we can to drive the Jew and his world, his spirit and his deviltry, from our midst? Many people think that it is enough to physically remove the Jew, and that if we do not see him any longer, and if we see the yellow star less often, the Jewish problem in Germany will be solved. What more could be done about the Jews? To do more would be to take the Jew too seriously, to fight against windmills. Our hatred of the Jews would make us ridiculous Don Quixotes. Enough is enough.

These Germans are mistaken, for their opinion only proves that they understand the Jewish problem either superficially, or not at all. Is it enough to destroy the louse, but leave brood alive? Is it enough to free ourselves of the pest, yet deal with others who are still infested with the pest? The brood that we leave alive is the Jewish world, the Jewish mentality, the Jewish spirit, that still surrounds us, that follows us everywhere. And we still find infested neighbors in Europe, above all among our enemies, and in particular with Bolshevism.

The Jewish mentality and the Jewish spirit are the worldview of fatalism, of ghosts and spirits, of terror, of anxiety and fear, of the money bag and capitalism, of the denial of life and surrender, of begging and pity, of those who lack will, of the cowards — in a word, the bourgeois-Marxist world in which we who are older grew up. That is why it is so hard to free ourselves from it. The Jew Paul wanted to take everything from us, God and our German soul. The nation, according to his doctrines, means nothing, the human stew that includes everyone from the lowest Hottentot to the best German, is everything. The Jew is chosen to bring us Germans salvation. The Pauline doctrine promises heaven to those who subject themselves to it, but hell to those who reject Jewish dogma. What have we to do with Moses and the Jewish prophets? At a time when the German people is fighting for its life with Jewry, who dares to speak to us of the rabbis named Abraham, Isaac, Jacob, and all the rest of them? The Pauline doctrines call upon Jehovah, the terrible Jewish god. The “Jehovah’s Witnesses” and their kin plague our air, and daily remind us that we are a long way from overcoming the Jew. The physical Jew has been taken from our midst, but his Mosaic and Pauline spirit still lives among us. Anyone who has any ties at all to it can never fight completely and radically against the Jews. His strength is weakened, he cannot use his full energies. Remember, German: “He who sups with the Jew dies of it.” Decide! Be clear about it!

The same is true of the capitalist world. Here, too, many Germans are dependent on the Jew and his thinking. They have contempt for the Jew, but dance around his “golden calf.” These reactionaries cannot free themselves from the capitalist bonds of gold, anonymous shares of stock, interest, the lust for money, the magic of banks and stock exchanges. A man and his labor are to them, even today, merely something to be purchased, and they cannot set aside their capitalism attitude of being in charge. They got fat under liberalism, and are stuck in reactionary attitudes. These old men still captive to Jewish thinking are not all that great a threat, for they will die out. However, we must ensure that the young grow up under National Socialism, and are not corrupted by capitalism’s poison. Here, too, the proverb is true: “He who sups with the Jew dies of it.” He who accepts the Jew’s money and earns his money through those exploitative methods will be ruined. He who holds work in contempt, who sees his German racial comrade as those to be exploited, who sees labor as a product like herring and cotton, is an enemy of the people, a traitor, and deserves no pity.

The counterpart of this Jewish-capitalistic thinking is the twin of capitalism, the Jewish changeling and Jewish bastard, Bolshevism. Each resembles the other. I do not believe that they have many supporters in Germany.

Judah Must Die!


There is thus in this struggle against Judah only a clear either/or. Any half measure leads to one’s own destruction. Judah and its world must die if humanity wants to live; there is no other choice than to fight a pitiless battle against the Jews in every form, and not to give up until the last Jewish thinking has been destroyed everywhere.

At the conclusion of this chapter, I wish to let the Jew Kurt Münzer speak about his race. In his first novel “The Way to Zion,” published in 1910, the Jew Kurt Münzer, but rather like Walter Rathenau in his “Hear, O Israel,” holds up a Jewish mirror to the Jews and shows them completely without any masks. He writes: “Not only we Jews are a degenerate, dried out, used up culture. All of the races of Europe are as well. Perhaps we have infected them? Ruined their blood? Jewdified everything? Our thinking is in everything living, our spirit rules the world. We are the lords, for what has power today is our spiritual child. One may hate us, persecute us. Our enemies may triumph over our physical weakness. We can no longer be gotten rid of. We have conquered the races, defiled them, broken their power, made everything rotten, foul, and decayed with our stale culture. Our spirit is no longer to be exterminated.”

The Jew Münzer was wrong in his superiority complex, since only 30 years later the Jew has been exterminated in Germany and Europe.

We National Socialists have exterminated the Jewish spirit and the Jews themselves in Germany. We will not cease this struggle until the final judgment has been spoken against the Jews. Judah must die! Anti-Semitism will triumph throughout the world. The central Jewish newspaper, the “Jewish Chronicle,” writes: “Anti-Semitism is Germany’s secret weapon, for Germany has pursued it consistently, making it a universal problem that will occupy all peoples.”

That is correct. The Jew hit the target, the Jew knows the danger. This war was started by the Jews, and is a Jewish war in its deepest roots. It will be the same as the Jewish reaction to the National Socialist uprising in 1923. The Jews believed then that their hirelings could exterminate the National Socialist movement with blatant force, murder, and prisons. They achieved the opposite. Until then, National Socialism was limited to Munich, or at most Bavaria, but afterwards it spread almost explosively throughout the entire German Reich. It was as if one had opened a sack of pollen that spread its seed into the last German village.

So it is today. One believes it is possible to exterminate anti-Semitism with fire and sword, phosphorus, and bombs. But they find that anti-Semitism has become a world-wide problem that occupies all peoples. What was only a German problem has become a European, an English, even an American, problem. We hear that Jews in England and the USA are already suffering under it.

When the English and Americans finally realize that they are fighting in reality for the freedom of the Jews, they will become reluctant, and will be critical of the Jews; they will discover the Jews. That is enough to make an anti-Semite of any Aryan. That is what the “Jewish Chronicle” means when it complains: “Anti-Semitism has become a universal problem.” That is true! The Jew is being discovered in the entire world as a result of this war, he loses his concealment, and is thus already defeated. Anti-Semitism is “Hitler’s secret weapon,” which will lead us Germans to inevitable victory/

Europe Awakened

It is clear that it will take time for our part of the earth to grow together. A civil war that has lasted a thousand years cannot be overcome in a year. Nonetheless, the increase in cooperative work between the European peoples has greatly increased in recent years. The struggle against Bolshevism will drive them even closer together. Jewish Bolshevism is at the gates, and must be fought, whatever the cost. This common defensive battle teaches peoples to appreciate each other, and the Jew on the enemy side, with his Jewish stupidity and arrogance, does the rest of what has to be done. Here we can only say: We are happy that our enemies have their Jews. What all the eloquence on European cooperation has not achieved, the Jew in his blindness will quickly hammer into the European peoples the knowledge that they must stand together in their battle against Bolshevism and in their battle against the Anglo-barbarians, that they share a common struggle against Judah. Our allies and their brave soldiers, the European legions of the Norwegians, Danes, Dutch, Flemish, Walloons, the many millions of Europeans hard at work in Germany, all these are proof that Europe has awakened, and is beginning to find a European community in the midst of hard sacrifices and suffering, in the midst of incendiary and explosive bombs.

I remember a French legend, from a French play, that shows how Europe is building a community: Rostant, a Frenchman, brilliantly illumines the French mentality. His comedy is set in a chicken yard, where many beautiful hens have gathered around to admire one of the finest roosters. The rooster, of course, constantly says that the sun rises only because he crows, and that the light of the world comes from his almighty crowing. One day, this proud rooster no longer crows, because he has gone the way of all flesh. He has grown old and weak, and is no longer able to crow. But the sun still rises. The vain rooster cannot survive the blow. He dies from injured vanity and wounded pride. Thus far Rosant.

Charlemagne, Price Eugen, Frederick the Great, Napoleon Bonaparte and Victor Hugo all wanted a united Europe, and fought for it. As Napoleon Bonaparte sat in St. Helena, miserable and demoralized, he wrote the following prophetic words: “I failed. I was not strong enough to unify Europe. But someone will come after me who will raise my banner once more, and finish my work, and then no one will speak of England any longer, but rather one will speak of a Napoleon.”

These prophetic words of Napoleon Bonaparte, England’s sworn enemy, are now being fulfilled. European unity is being forged now that the Jew has been driven from it. Under the leadership of its Führer Adolf Hitler, Germany will carry the banner of this ancient, yet ever young, part of the earth. At the end of this war, Germany will win and Europe will be united!

http://www.calvin.edu/academic/cas/gpa/pesthauch.htm
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Old April 19th, 2014 #7
RickHolland
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The source: “Parole 21: Den Juden kennen heißt den Sinn des Krieges verstehen!”, Sprechabenddienst, Sept./Oct. 1944.

To Know the Jews is to Understand the Meaning of the War!


The Jewish Question provides the key to understanding the conflicts and tensions that led to the current war. The majority of the German people who lack the proper relationship to the demands of the present have a limited knowledge of the Jewish Question. The task of a discussion evening is to influence this situation through lively discussion. What follows is a line of thinking with numerous vivid examples that will support such educational discussions.

We can only live according to our nature, or we will collapse. This law apples to all forms of life, for all people, also for the Jews. If they cannot live consistent with their nature, they must perish.

I. The Law of the Parasite.

In nature, there are creatures that can only live at the expense of hosts, from the life of other creatures:

Grape vine and vine louse — without a grape vine, it perishes.

A tree and mistletoe — without a tree to support it, no mistletoe.

One has to accept this law. One cannot change it. Pity, brotherly love and forgiveness are useless. There are no good or bad parasites, decent or indecent parasites (lice!). The parasite always creeps up looking harmless, innocent, as if it belonged there. It is often attractive. It acts as an infection. A small cut, swelling, an abscess, poisoning, the destruction of the whole body. The infested body grows weak, sleepy, it resists no longer, produces no antibodies. The doctor notices, gives injections Perhaps it is still not too late.

It is interesting that the parasite can successfully attack only weakened victims. No healthy tree has mistletoe.

The Jew is the parasite among humans.


That is the natural law. He can not do differently. He needs a host people to be able to live himself.

This way of living is innate to the Jews, and laid down in their laws:

Citation from the Talmud: “Robbing Gentiles is permitted.”

Zionist Leader Maurice Samuels: “We Jews are destroyers, and will always remain so.”

Samuel Roth in Jess must life [sic]: “We have to have been a fruitful people from the beginning, but our main vice was the same then as now: parasitism. We are a miserly people who live from the labor and generosity of the rest of the world.”

If a host people at the moment of its most desperate need draws on its own strength and shakes off the parasite, and makes itself forever immune to its return, the parasite must seek a new host people, or if none can be found, hinder the weakest or the most important in its attempt to develop its nature.

The Jew cannot tolerate a people that is free of the Jews.


If a host people shakes off the parasites and develops such strength that this purified people is admired in the whole world, there is the danger that all the host peoples will recognize the parasites as deadly foes and attempt to shake them off.

At this point, the parasite will use all the resources at its command to destroy such an exemplary people (slander, accusations that it is hostile to culture or to humanity, praising the peoples obedient to the Jews as the protects of freedom, human dignity, etc.).

II. The present world situation.


Judah must destroy Germany if it is itself to survive. In National Socialism, the German people has once again found its original way of life. It is again on the path to health, and therefore offers the Jewish parasite no further nourishment (only sick creatures are susceptible).

This explains the Jewish demand:

“In the Gentile world, it is a matter of destroying a strong, organically intolerable form of life.” (Kurt Blumemfeld, Jüd. Rundschau, Nr. 39/40.)

The goal of the war of hate is to make healthy Germany susceptible once again.

For the first time in our history, the expulsion of the Jews was bound to the health of the national body (the unity of the people, the people’s community). National Socialism is the wellspring of health for our people. (Healthy creatures are not susceptible.)

The Jewish War.


The Jews must therefore either make us sick or wipe us out.

“The reason for this war has never been as clear as it is now. It is a struggle of the Jewish conception of life against the Gentile conception of life. It is the life style of the Jews against the life style of the enemies of the Jews. That is what one is fighting for throughout the world in this war.”
(The American Hebrew, New York, 20.12.1942)

The war is therefore the struggle for life against illness or death.

III. Judah’s crimes across the world.

Judah hates us, because we do not let ourselves be devoured as it has so far devoured all the other peoples.


The Egyptians — Joseph the exploiter, grain speculator, finance minister. Plagues follow.

Moses led the thieves to new and pleasant pastures. After the “promised land” has been “grazed out,” it is the turn of the Persians. — The Old Testament — The Book of Esther, Purim. After their destruction, it is the turn of the Greek world. The rule of the world passes to Rome, and the Jews follow. Two thousand years later, the Jews are still boasting of their destructive work.

Lion Feuchtwanger writes in his novel Jewish War or Joseph:

“Haughty Rome was ripe for the older culture from the East, as it had been ripe 150 years before for the culture of Greece. It collapsed internally from the culture of the East. To contribute to that was exciting, it was a splendid occupation.” (p. 28)

“A damned friendly wind was blowing for the Jews. They sat in the financial administration. In the last three years alone, 22 joined the ranks of the nobility. They press onto the state, into literature. Does not one see how they undermine the Reich?” (p. 64).

After the Eastern and Western Goths had been devoured, Judah landed in the Kingdom of the Franks. As the center of Europe moved west, the Jews immediately went to Spain and Portugal. There they had the best of the exploitation of newly discovered America. As Spain and Portugal were devoured and collapsed, Judah moved on to Holland (diamond cutting). After its decline, they went on to France (Voltaire: “...the biggest scoundrels on earth”) and especially England. Consider their spiritual relationship to Puritanism, the teaching that wealth is a sign of God’s favor. Jews and Englishmen quoted the Bible in the same way. After the World War, Judah moved its world plundering headquarters to America.

In Germany,they were repeatedly branded and driven out. They always understood how to sneak back in again, until after 1918 they were able to make of Germany their most desirable, fattest morsel, and W. Rathenau, the Asian monstrosity, ruled Germany and our fatherland became a Jewish republic.

IV. The Secret of our Rescue.


Adolf Hitler brings salvation from the Jews not in a negative sense, but rather in the total return to health of our people’s body. He uncovers Jewish methods of betrayal, uncovers the parasitic principle of concealment.

We Jews are people too, we are all equal.

In the Talmud, Tractate Sanhedren records:

“The emperor spoke to Rabbi Tanschun: Come, we should all become one people. He answered: Good, but since we who have been circumcised cannot become like you, you therefore must be circumcised and become like us.”

The equality of all is only a deceptive maneuver.


The Jew never exercises his power in the open, but always through a puppet Goy. (Prefers to be the second in command as secretary. The Goy has the public responsibility.). He never fights for his interests, but always for human ideals or the interests of the struggling peoples.

England fought in Palestine during the World War to secure its land bridge to India, and the Jews got Palestine. The Jews sacrificed themselves for the English commercial interests that were endangered by Germany, and gained Germany to exploit. Today, England and America are not fighting for world domination, but rather for democracy and human dignity. Moscow is fighting for the Russian worker. No, the Jew has never fought for himself, he always lets others fight for him! (from outward appearances!)

Our firm attitude comes from a knowledge of the Jews.


There are still those of our people who are not entirely comfortable when we speak of the extermination of the Jews on our territory. We needed the strengths of character and action of the greatest man of our people in a thousand years to rip the Jewish blindfold from our eyes.

The Jewish blindfold of “socialism”

— the greatest betrayal of all times —

The path to world domination.


The Jewish principle of “the equality of all those with a human face” was enthroned in 1789. All people are equal, only individuals. The Jewish principle was that of unrestrained individualism. In every “open competition,” he was the victor, since he was by nature the most self-centered. That was the epitome of justice. All could operate from self interest. He who did not was stupid. After the first enthusiasm had passed, people realized that thousands and thousands were not equal to the race, and they were named proletarians. But the Jews had a way out for them too, their “socialism” in Marxist clothing.

Jewish plutocracy and Jewish communism are after the German people who have escaped their slavery.

V. The battle to the end.


The Jew wants to force us back to a life of slavery so that he can live off us as a parasite and suck us dry. The healthy life of our people stands against the parasitic life of the Jew.

Who in this struggle can still speak of pity, brotherly love, etc.? Who believes that a parasite (e.g., a louse) can be improved or changed? Who believes that one can come to an agreement with a parasite? We can only choose between being devoured by the parasite or destroying it.

The Jew must be destroyed wherever we meet him!

In so doing, we commit no crime against life, but rather serve life’s laws of battle, which always oppose that which is an enemy to healthy life. Our battle serves to maintain life.

A German victory — the victory of the created order.

https://www.calvin.edu/academic/cas/gpa/sprech44a.htm
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Old October 11th, 2014 #8
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The source: Aufklärungs- und Redner-Informationsmaterial der Reichspropagandaleitung der NSDAP., Lieferung 20, 21, 23, 24 (August, September, October, November, December 1935), pp. 1- 25 (Juden Allgemeines).



I. Our Battle against Judah

The Jews in the New Germany

Every day, new horror stories about the persecution of the Jews in National Socialist Germany leave emigrant lie factories in Prague, Paris, Switzerland, etc. They report tales of bloody oppression and torture of Jews living in Germany.

At the same time, however, the German people must realize that these oppressed Jews, if one is to believe the foreign news reports, are increasingly emerging from their temporary reserve and acting once again as if there had not been a 30 November 1933, and the resulting changes in our state.

Back in March 1933 when the National Socialist revolution began its victorious march through Germany, liquidating the collapsing Weimar state, those who now are hoping for its collapse were fearful of what might happen. Now that they see that the Führer and the National Socialist movement are generously refusing to respond in kind to the harassment and “battle” they waged with the basest methods, these people apparently think that they can become brave again.

There are two causes for the fact that the Jewish element is increasingly showing itself in public nearly everywhere. First, as already noted, the increasing activity of the Jewish element is undoubtedly the result of the patience the National Socialist state has shown to this foreign body amidst the German people. Second, one must also, unfortunately, conclude that the behavior of many people’s comrades had enabled or encouraged the Jews. True, the National Socialist state, its lawgivers, and the relevant offices have the task of keeping the Jews in their appropriate place through the appropriate measures, and they will fulfill this task, in as far as it is within their power. Such measures have already been taken in a variety of areas. One need only be reminded of the Law for the Restoration of the Professional Civil Service, the Aryan Paragraph in the Wehrmacht and in sports, and the cleansing of the state, film, press, etc.

It would be entirely wrong, however, to think that the state could entirely resolve the task by laws and similar measures alone.

Even the best laws and measures will not be entirely effective as long as individual people’s comrades do not act according to the spirit of these measures, as long as tens of thousands of housewives go to Jewish shops because they believe that’s the only way to shop, as long as thousands of farmers believe that they can do their livestock trading only with an Abraham or a Moses, as long as thousands of shopkeepers get their goods from Jews, etc., etc. No one should be surprised that such behavior encourages the Jews to increase their insolent behavior toward their host people, and to renew the activities that they had given up from fear of retribution.

The significance or insignificance of the position of the Jewish element in Germany is answered by the results of systematic training and education of our people, and how far such training and education has come. But it is necessary to put an end to the thoughtless behavior of numerous people’s comrades, and to eliminate thoroughly uncalled for humanitarianism and foolish sympathy. It is equally obvious that we need to wipe out the sympathy for this element, destructive to our people, that one still finds in some intellectually deficient brains. This will happen if we show the true face and the true thinking of this race over and over again, with pitiless clarity, and if we tirelessly continue our battle against this subversive element.

Some believe that we are using methods in this battle that are too harsh. We reply that our attacks and methods in this battle cannot be determined by our way of thinking, by whether we find them ugly or harsh, but rather we must use methods in our attacks that are appropriate for the opponent that we are attacking. One cannot battle the Jews with the politeness of the noble Aryan soul, for which he as no understanding. We need only think back on the methods that the Jew used against our movement during the period of struggle. No lie or slander was too crude to be used, to be seized and passed on by the Jews and their Jewish lackeys with eagerness, enthusiasm, and Satanic joy. We would have had little success replying then with refined arguments. It is just as impossible today to combat this creeping, subterranean danger with methods that the Jew would only laugh at.

The Führer’s contribution has been to make the Jewish Question a matter for the entire people. The efforts völkisch groups, organizations, etc., made in the past to spread knowledge about the world enemy were never of great significance, since only a very limited circle was reached. With his movement, Adolf Hitler created an instrument that went far beyond these groups and made the nation see that the solution to this question was a prerequisite to changing Germany’s fate. In answer to his brave act, all the powers at the command of the Jewish world were called on, including the mobilization of parties, of the press, of the radio, of finance, and of bloody terror.

Only incorrigible fools think one can laugh this knowledge off. They chattered about “looking for a scapegoat” while the new Germany was engaged in hardest battle. In the midst of the descent into the abyss, they remained “objective” and claimed that “the Jew is a human being just like anyone else,” as well as other such nonsense. This sort of person has learned nothing, even today. They avoid any kind of education but instead chatter about “expertise.”

The fourteen-year struggle that led the German freedom movement to victory was at the same time a tireless struggle to educate people about the role of the Jewish archenemy. As a result, a significant part of the nation, which had been ignorant before the appearance of the NSDAP, recognized the significance of this question. But there are still Germans who saw this battle against Judah as a private matter of the party, or perhaps even an “obsession.” We must focus on those people for whom our previous educational work has not been enough, and in the coming weeks and months acquaint them with this question, because we know that when they understand our struggle and what it means, they will become fellow fighters.

The Jew is a member of a foreign race

We have already had one great success in our educational work: there are only a few people left in Germany who are not clear about the fact that the Jew is not, as previously thought, distinct from “Christians,” “Protestants,” or “Catholics” only in that he is of another religion, and is therefore a German like all of the rest of us, but rather that he belongs to a different race than we do. The Jew belongs to a different race; that is what is decisive. That is hardly new knowledge. Jewry itself has proclaimed this in countless statements, and has kept itself apart from other peoples over the millennia of its existence.

How the Jew sees racial differences, and how important he considers them, is particularly clear from the following statement by a former English prime minister, the Jew Lord Beaconsfield (born Benjamin Disraeli). He wrote a novel titled Endymion, published in London in 1844, in which an influential older Jew says this to a young man:

“No man will treat with indifference the principle of race. It is the key of history, and why history is so often confused is that it has been written by men who were ignorant of this principle and all the knowledge it involves. As one who may become a statesman and assist in governing mankind, it is necessary that you should not be insensible to it; whether you encounter its influence in communities or in individuals, its qualities must ever be taken into account. But there is no subject which more requires discriminating knowledge, or where your illustrating principle, if you are not deeply founded, may not chance to turn out a will-o’-the-wisp.

In Europe I find three great races with distinct qualities — the Teutons, the Slavs, and the Celts; and their conduct will be influenced by those distinctive qualities. There is another great race which influences the world, the Semites.... But the Semites now exercise a vast influence over affairs by their smallest though most peculiar family, the Jews. There is no race gifted with so much tenacity, and such skill in organization. These qualities have given them an unprecedented hold over property and illimitable credit. As you advance in life, and get experience in affairs, the Jews will cross you everywhere. They have long been stealing into our secret diplomacy, which they have almost appropriated; in another quarter of a century they will claim their share of open government. Well, these are races; men and bodies of men influenced in their conduct by their particular organization, and which must enter into all the calculations of a statesman. But what do they mean by the Latin race? Language and religion do not make a race — there is only one thing which makes a race, and that is blood.”


Similar Jewish statements will appear later in this discussion. They all show that Jewry is a fanatic proponent of racial theory, and that it holds itself back on the matter only in such cases when it is to its advantage, or serves to help reach a goal. Germany between the years 1918 and 1932 is an example of that.

The Jew also invented the most ridiculous phrase ever devised, that “everyone with a human face is equal.” He uses that to deceive other peoples, and in fact is himself the greatest opponent of the idea, since he sees himself and those like him as the “chosen people” to whom all other peoples must be subordinate. What he really thinks of the equality that he proclaims is shown in the following mocking poem by the Jew Chaim Bückeberg, alias Heinrich Heine:

“Full equality for all, then,
Of God’s creatures, irrespective
Of their faith, or skin, or odor.
Strict equality! Each donkey
Be entitled to high office;
On the other hand, the lion
Shall carry the sack to the mill.”


To the outside, the Jew works anxiously to conceal the differences between him and his host people, to lull them to sleep so that he can continue his destructive activities undisturbed; he is a “German” like the other Germans.

The “German” Jew

Even if people realize that that the essential characteristic that separates the Jew from the Aryan host people that surrounds him is the race to which he belongs, which National Socialist educational work has made the common thinking of the German people, one still sometimes encounters the following view:

“.... Granted that the Jew belongs to a foreign race, but he can be as good a German and as good a citizen as us. After all, we have many Jewish families that have lived in Germany for generations, and are no longer any different from us. Over the decades, their thinking and feelings have become German. And many Jews have married Jewish women, and many German men have married Jewish wives. The children of these marriages, surely, are German. Perhaps those Jews who have immigrated to Germany think differently than those Jews who were born in Germany, but those Jews born in Germany and who grew up in a German environment are certainly German...”

What do we say to that? An answer is not hard, since we do not have to give it, but instead can use statements by Jewish writers, who certainly cannot be thought to be hostile to the Jews.

In January 1930, the Jüdische Volksblatt in Vienna wrote:

“Because of our race, because of our oriental ancestry, because of the vast ethnographic, intellectual, and cultural divide that separates us from the Aryan tribes, and most of all Germandom, we Jews are not in a position to make the slightest claim on German customs and German traditions. In a word, we have absolutely nothing to do with the Germans.”

The Jew Sir Alfred Mond, who played, and still plays, an important role in English public life, had to defend himself before an English court in 1920 because of his “German” descent. The judge, who knew nothing at all about racial thinking, believed that since Mond’s family had a German name, and had lived for years in Germany, he had to be a “German.” Mond had this to say to the judge (under oath, it should be noted):

“A Japanese born in Germany does not thereby become a German. And a Jew who is born in Germany is no more a German. Those are questions of blood and race. If an Anglo-Saxon is born in Italy, he is by no means an Italian, but rather remains English and is subject to English law.”

To the claim that Mond was a naturalized in England and therefore must think himself an Englishman, he replied that he did not think of himself as an Englishman, but rather as a British subject. When it was said that he must belong to a nation, he agreed, but said he belonged to the Jewish nation.

In 1918 the Jew Heinrich Samuel, “born in Germany of German parents,” replied to a question in a London police court as to his nationality in this way:

“I am a Jew, with not a drop of German blood in my veins. My sympathies are entirely on the English side; as a Jew, I have no nationality.”

The Jew Dr. Chaim Weitzmann said in 1912:

“The Jews know no political and geographical borders.”

The Jew Dr. Jakob Klatzkin
had the following to say at a student meeting in Basel, according to the newspaper Wahrheit of 1 June 1918:

“We are not Germans, French, etc., and Jews on top of that. Our Jewish nature is not built on top of our German nature, etc., nor is it a foundation of being German. They are mutually exclusive. We are Jews without a hyphen, Jews without qualification, Jews without reservation. We are simply foreign. We must always repeat that we are a foreign people in your midst, and want to remain so. There is an unbridgeable chasm between you and us; your god is foreign to us, as are your myths and legends, your national inheritance. Your traditions, habits, and customs, your religious and national treasures, your Sundays and holidays, are foreign to us. They are to us grim reminders of the atrocities your fathers committed against our fathers on these holy days. Your national holidays are foreign to us, as are the joys and sorrows of your nation’s history, your victories and defeats, your war songs and battle hymns, your terrible heroic deeds. Your national wins and losses are foreign to us, as are your national goals, longings, and hopes. Your national borders do not hold in our people, and your border conflicts are not ours; our unity reaches beyond them, beyond all your patriotic conditions and distinctions.”

But the Jewish Professor Eduard Gans said:

“Baptism and intermarriage make no difference at all. To the hundredth generation we remain Jews, just as we were 3,000 years ago. We do not lose the scent of our race, even through ten-fold intermarriage. In any relationship with any woman, our race dominates. Young Jews will result from it.”

What the Jew thinks of his “German” nationality is absolutely clear from the words of the “German” Jew Heinrich Heine, alias Chaim Bückeberg, who wrote:

“Everything that is German repels me, and you are unfortunately a German. Everything German affects me like an emetic.”

The Marxists in Germany wanted to erect a memorial to this filthy pig, even though he had insulted it so gravely and poured filth over it in his “poems” and other literary productions. Foreigners responded to this proposal with the following cutting remark:

“If the Germans really erect a monument to Heine, we French can get rid of an army corps the same day” (Figaro).

These examples should be enough to show what the Jews themselves think about “naturalization” and their “incorporation” of members of their race into that of their host people. There has never been a “German” Jew, and there never will be one. As a member of race foreign to us, the Jew is always a foreigner who lives and dwells in Germany, but who will never become a German, not even in the tenth generation. A piece of paper called a naturalization certificate, like those issued by the November state, can never make the Jew a “German citizen.”

From this, it follows that the greatest deception, the greatest falsification that Jewry has committed is to invent the term “German citizens of the Jewish faith”. The German quietly accepted it, but he would certainly have laughed if he had ever read “German citizen of the Evangelical faith.” He never asked why that was false, but the other not.

The German Michel accepted this nonsense, which means he never recognized it as such, so it remained for the Jew to joke about his invention. The Jew Walter Rathenau said in 1897:

“A peculiar sight! In the middle of German life, a separate foreign tribe of people, standing out in their bright and shining dress and hot-blooded behavior. An Asiatic horde on the sands of the Mark!”

And a devastating judgment from the Jew Einstein in 1939:

“I have to laugh when I hear ‘German citizen of the Jewish faith.’ First, these citizens want nothing to do with my poor Eastern Jewish brothers, and second, they are not sons of my (Jewish) people, but rather only members off the Jewish cultural community. Is that honest? Can a Gentile respect such people? I am not a German citizen. I am a Jew, and am happy to belong to the Jewish people.”

The Jew is our Enemy

Even if education has been successful in persuading people that the Jew is different than we are, and that his manner, his nature, thinking, etc., remain so even after a long stay in Germany, one encounters the reply that that really does not mean much. The Jew may be different than we are, and perhaps cannot adjust to us, but that does not give us the right to persecute him or think him a bad person, or even an enemy. If one says that “the Jews are our misfortune,” one makes a reproach against people who do live with us, and who cannot do anything about the fact that they are Jews. Such accusations as these only make the Jew bitter, forcing him and those like him, along with people who think him an equal, to wall themselves off against the surroundings, coming to have hate and enmity toward those who make these accusations.

Our age, however, is not the only one to see the Jew as an enemy and as a destructive element. In truth, the battle against Jewry is as old as Jewry itself. The battle against this foreign parasite runs through the centuries like a red thread. Ever since Tacitus, the Roman historian who lived in the first century A.D., there have always been voices warning against this miscarriage of humanity. The histories of all peoples record the ever-recurring acts of defense, the desperate battles of host peoples against these interlopers, which are the inevitable result of the arrogance of Jewish power and of Jewish influence. Everywhere the Jew surfaces, he is not satisfied with equality, but rather claims dominance over the people that has accepted him as a guest. His goal was to force this people under his thumb, and to become its absolute and complete ruler. He sees himself as the people called and chosen to rule, whose goal is “to devour the peoples of the earth,” i.e., to bring them under his power.

To understand the Jewish battle against everything Gentile, we must understand his thinking, which is to us wholly foreign and revolting. We will then know why there can never be the least cooperation between the German people and the Jew.

Such Jewish thinking, with all of its subversive elements, is written down and given form in the Talmud, the Schulchan aruch, etc., the racial and religious writings of the Jews. Existing for centuries, they determine the life and actions of the Semitic race. Studying these writings that guide Jewry reveals to us a deep gulf that has been eternally established.

[Lieferung 21 (September)]

Much has been written about the Talmud by Jewish and Gentile authors. References to these books for the purpose of illuminating the nature of the Jews are usually met with the answer that these books do indeed exist, but that the larger part of the Jews pay little attention to them, and do not guide their lives by them. At most, it is granted that “strict religious” Jews follow these old teachings, just like “strict” Christians follow the teachings of the Bible, but that the overwhelming number of Jews have nothing to do with the teachings of the Talmud and the Schulchan aruch.

It is not our intention to dispute the fact that there are Jews who know just as much or just as little about the Talmud and other works related to it as the overwhelming number of Christians know about the Church fathers, the writings of the Catholic scholastics, or those of the Protestant Reformation. More important, and essential for our observations, is that these writings, the Talmud above all, mirror the Jewish character, which cannot be disputed from the Jewish perspective. The Talmud, etc., do not show us how the Jews should be, how they should think, but rather they give us a picture of how the Jews really are and how they really think. If we wanted to know what the Jew is, what his nature is, we must study his writings, for they show him to us. Let us let the Jew himself speak to this:

The Allgemeine Zeitung des Judentums declared that the Talmud “characterizes the Jewish psyche (nature) in a way as sharp as it is accurate.”

The Jewish philosophy professor and Talmud expert Cohen went beyond this and swore as an expert witness in a Marburg court:

“The Talmud statements about faith and customs are binding on Jews; they are laws.”

The contents of this book, which according to Jewish judgment characterizes them “in a way as sharp as it is accurate,” whose precepts are binding for the Jews in their faith and customs, reveals to Gentile, and especially Aryan, readers a concoction filled with arrogance, hypocrisy, licentiousness, and perversity that probably has no equal in all of the Gentile world. It seems to us more the miscarriage of a hysteric and diseased mind in the last stages of mental illness than a book of faith and customs, especially when we are told that that it reveals the nature of “fellow human beings” living in our midst “in a sharp and accurate way.” Walter Rathenau, himself a Jew, surely knew why he described his racial comrades in Germany as “an Asiatic horde on the sands of the Mark.”

God, who is holy to all peoples, who is infallible and unreachable, is described in the Talmud as a creature who is like a human, capable of error, changeable, unjust, dishonest, revengeful, and terrible, calling down troubles on himself. The Talmud gives Jew permission to do anything he likes to Gentiles, without any punishment. He may cheat Gentiles, hurt them, rob them, he may rape Gentile women and children, in short, do anything he wants, for according to the Talmud, a non-Jew is not a human being, but an animal “who is of the same flesh as a donkey.” On the other hand, the cheating of one Jew by another, or of his women or children, is harming or attacking God himself, for the Jews are royal children.

In the Schulchan aruch, the real Jewish law book, these things are affirmed and intensified. This book, too, is essentially concerned with how and in what ways Gentiles can be harmed, how they are to be treated, and especially how the “children of God,” the “royal children,” or as the Jew Rathenau put it, the “Asiatic horde,” can bring their plans for world domination closer to reality.

When one remembers that these writings are put in the hands of fifteen-year-old Jewish boys and girls and in part must be even memorized by them, even the last people’s comrade will understand that between us and the Jewish element there is an unbridgeable chasm of racial differences, both in nature and character.

The Baptized Jew


There are other people who see the Talmud, etc., as religious books that are held to only by religious Jews and even average Jews, but are rejected by the Jew who has converted to “the Christian faith.” Through conversion, the Jew has left Jewish religious doctrines and accepted Christian doctrines. This Jew has become “Catholic” or Protestant.”

A Jew always remains a Jew, and must remain so, for his Jewishness, as already discussed, is not a question of religion, but a racial problem. The spiritual direction of Jewry is determined exclusively by his genetic inheritance. Changing over to another religion may alter outward appearances, when religious rituals are performed, but have no impact on the inner nature, which is determined by genes and nature’s racial laws. It would be the same if one demanded than an Aryan, a member of a Christian church, convert to Judaism and become a Jew. That would not succeed, since even the limited remains of his Aryan honor and morality would make it impossible. We need only recall what happens when, for example, someone who marries a Jewish partner converts to the Jewish “faith.” Despite their “membership in the faith,” they are always rejected by their Semitic “relatives,” to whom they are and remain “Goyim.” The descendents of Abraham indeed put them to good use for “advertising purposes,” but want nothing else to do with them. This has always been so, but now that the new state also demands racial separation Judah is whipping up its racial instincts.

What the Jew thinks about “conversion,” by the way, is shown by countless statements:

Arther Landsberger:

“One can neither leave nor convert... I have discussed that thoroughly with ethnologists. They always agree completely with me: imagine that a Negro declared that he was converting from being a Negro to being a German! ... One can see being a Jew as an advantage or a disadvantage — that is merely a matter of taste... But there is one thing one certainly cannot do: one cannot change, even if one is baptized every Sunday.”

Chaim Bückeberg, alias Heinrich Heine:

“Beware of demanding that the Jew be baptized. It is only water, and dries easily.”


The Jewish Professor Gans:

“Baptism and conversion mean nothing. We remain Jews unto the hundredth generation, just as we were 3,000 years ago.”


That takes care of the chatter of those somewhat backward people today who speak of a person who has been baptized as no longer a Jew, but rather a “Catholic” or “Protestant.”

But if that is not enough, the following can be said: it would never occur to a non-Jew to play fast and loose with, or to take revenge on, a person who took the solemn step of joining a Christian church and being baptized. This, too, is reserved for Rathenau, that representative of the “Asiatic horde.” The Jews Börne and Heine let themselves be accepted into the Christian religious community. The church rejoiced in these two rescued souls. The Jewish Professor Graetz, who was surely well-informed about the reasons both Jews had for converting, wrote in his book Geschichte der Juden:

“They both outwardly turned from Judaism, but only as soldiers who wanted to seize the enemy’s weapons and flags in order to strike them more surely and destroy them more thoroughly.”

One should not believe this to be in isolated example. Jewry is filled with deep hatred of Christianity, a hatred that has continued undiminished over the centuries. If, despite this hatred, Jewry does not include in its hatred those from its ranks who have converted to this hated community, it proves to us that it does not see these converts as people who have left its community. It knows that a change in religious membership is only an external matter, that membership in the Jewish race is not affected, that he who made this change is and remains a Jew, and must remain so.

Famous church fathers and bishops such as Ambrose, Chrysostom, and St. Augustine saw through the Jews, and realized the danger represented. In writing and speaking, they called for battle against the Jews. There were even times when the Church stood in battle against Jewry. When the church father Heironymus secretly learned Hebrew from a rabbi, he was forced to explain in public his contact with the Jews, and had to promise that he detested, despised, and hated the Jews because they cursed Christ in the synagogues.

In the book Mission und Ausbreitung des Christentums (vol. 1), it is said that this was the early Church’s view of the Jews:

“The Jews are the worse, the most godless, the most god-forsaken people there is, the real people of the Devil, the synagogue of Satan, the community of hypocrites.”

And today? In its Good Friday liturgy, the Catholic Church asks “pro perfides Judaeis” (for the perfidious, disloyal Jews) that God in his mercy accept them and remove their blindness.

The following Catholic dogma also applies to the Jews:

“The Jews must fulfill the task given to them by Providence until the full number of heathen have entered the kingdom of the Lord, and them they also may enter.”

Or:

“They (the Jews) with their holy books are a witness for the truth of Christianity; they should continue to the end, and then join the Church.”

Our knowledge of the Church’s spiritual position means that we are not surprised when these circles see the Jew as an innocent, persecuted lamb, as for example in a 1920 edition of the Missionszeitschrift für entschiedendes Christentum:

“It gives us bitter pain to see this poor people chased hither and yon, and constantly persecuted... The Jews have never done us any harm...”

One has to ask what the Jews would still have to do to finally wake up people like those at that Missionszeitschift, making them see that the Jews have “done us harm.” What happened in the past apparently was not enough, nor the fact that in Jewish religious books Christ is called a “magician,” a “fool,” “a godless man,” “bastard,” “dog,” “idol worshipper,” “child of passion,” “son of a whore,” etc., or that an issue of the Vössische Zeitung described Christian doctrine as “the new doctrine of brotherly love that flowed from the ecstatic lips of a sublime Galilean tramp.”

The Jew as Destroyer of our Blood

A medical congress was held at the end of 1934 in Fürth, Bavaria. At its conclusion, a resolution to the Reich Minister of the Interior was approved that called for the strictest penalties for any attempted or actual physical union between a German woman and a Jewish descendent. The newspaper Germania, in its issue Nr. 337 of 6 December 1934, reported on this decision, and felt it necessary to give it the headline: “A Strange Decision.” From this headline, as well as from the comments the paper had on the matter, it is absolutely clear that even today there are those who have still not recognized what is at stake, of who do not want to recognize it, even in those places where one would assume a deeper understanding of this question and of the goals of National Socialist racial policy. The newspaper believed it could oppose the resolution because it did not concern a measure “to hinder the increase of Jewish influence on leading branches of public and governmental life.”

It is unfortunate, and requires immediate attention, when people’s comrades who have not yet understood National Socialist racial teachings and the goals of the National Socialist State in this area say such things, but it is in no way as important as when a newspaper presents such a view. One should expect that it would be familiar with the goals of today’s state. It shows the kind of thinking that still prevails today in some circles.

National Socialist racial thinking clearly demands keeping our blood free from the destructive influences of the carriers of racially foreign blood. Anyone with even a superficial understanding of these things knows that eliminating Jews from public and governmental offices in no way met the demand to keep the blood pure. The fourteen years of the November state, and numerous Jewish statements, make it clear that the Jew knows that taking possession of a people, and achieving Jewish dominance, only occurred in the past, and can only occur, when he succeeded not only in filling the leading positions of a people, but also in subverting the thinking and the blood of a people. During the November Republic, which almost brought Germany under the dictatorship of the Jewish element, the Jew not only took over positions in the government and other areas, but also worked consciously to subvert thinking through film, theatre, and the press, being particularly concerned to conceal, and to eliminate, the racial differences between himself and the German people, in order to subvert our people even more.

Perhaps it would interest the people who think like, the Germania, that this was a “strange” decision to know that really clear Jewish literature has to say. Here is an example:

The Jew Dr. Kurt Münzer wrote in his novel Der Weg nach Zion:

“We have corrupted the blood of all the races of Europe — perhaps we have infected them. Today, everything is Jewdified. Our thinking is in everything living, our spirit rules the world. We are the masters, for everything that has power today is the child of our spirit. One may hate us, one may drive us away. Our enemies may triumph over our physical weakness. But we are no longer to be gotten rid of. We have devoured the peoples, conquered the races, defiled them, broken their strength, made everything rotten, lazy, and corrupt with our stale culture. Our spirit can no longer be exterminated.”

“We have corrupted their blood,” that is the important thing. The Jew knows that he can never gain power over a racially healthy and clean people, and that even if he succeeded in gaining a foothold, it would not last. He knows that, and therefore works to corrupt the blood, for a bastardized people will never be able to put up any kind of resistance to him and his goals, and even if it wanted to, it would not be able to, since its strength would be broken because it had become rotten and corrupt.

By the way, people like the journalists at Germania seem to think it entirely reasonable that thousands and tens of thousands of German girls are ruined both in body and soul each year by Jewish lads, thus slowly but surely poisoning or destroying the blood of a people. We seldom, or even ever, see the Jew treating his own girls in this way. They are too valuable. He marries them to maintain his race. For his “outside affairs,” however, our German girls are just what he is looking for. For decades, offices watched this go on, and did nothing about it. In the last fourteen years, the Jew was able to carry on unhindered in this area. That time is past. The German woman and the German girl are the guarantee of the future of our people, and we will be sure that they are kept pure for their people, that they will not become a prey of the Jew, as they were in the past.

2. Jewry in Germany

Marxism as a Tool to Establish Jewish Rule

In Benedict Salomon Goldschmidt, we see the Jew in his role as a society leader, the center of the salons, moving brightly among the “best” circles in Germany, the powerful rising man in “bourgeois” and “aristocratic” Germany.

The same millionaire Jew, who was ready to take the last remnants of the German people’s property into his greedy hands, however, also appeared on the other side as “the father of those robbed of their inheritance, those without rights.” Millions of Germans believed in this swindle, failing to see that they had trusted their hopes for a better future to him whose goal was to force them to be creatures under his thumb, with no rights at all.

The instrument that the Jew created to accomplish that was Marxism. He knew that a unified German people would ruin his plans, that he had no hope of success against a united and unified people. Following the principle “divide and conquer,” he first had to split the German people into groups fighting each other. And the Jew did “divide” the German people.

Over the decades, the German worker had it repeatedly hammered into him that he was an “outsider,” that his opponent was the “capitalist,” the “middle class,” the “bourgeoisie.” He had to fight them, and the road to freedom would be open only after their defeat, and similar such slogans. Slowly but surely, this poison devoured the German worker, diverting him from his Germanness to a mythical International, to doing the business of the Jews in the Marxist parties.

In the same way, however, the Jew began to speak to the “middle class” about the “unpatriotic sorts,” by which he meant the German worker. The German worker was portrayed as the enemy of national unity, whom one could meet only with contempt. Thus, the “worker” was set against the “capitalist,” the “bourgeois” against the “proletarian,” etc., just as the English-Jewish newspaper the Daily Sketch wrote in 1915 about the World War:

“When you Christians have finished strangling each other, there will be more room for us.”

The hatred and discord that the Jew sowed about German unity bore its fruit. The worker did not see that those who had become his leaders, who whether visibly or invisibly led the “workers’ movement,” die not come from his own ranks. He did not see that those who pretended to represent the workers’ interests had never worked themselves. When, occasionally, a worker whose eyes were open saw through the swindle, the mob of his “comrades,” led of course by Jewish scoundrels, fell upon him and taught him to see and say nothing. A single example shows how that happened: The chairman of the Social Democratic bookbinder’s federation, Ernst Kloth, wrote an essay about Jewish dominance in September 1919. It was in no way anti-Semitic, but simply pointed out the facts that everyone really already knew. Vorwärts [a Social Democratic newspaper] went crazy. “Man Overboard” was its headline. Comrade Kloth got his due: “The confusion of this formerly worthy and sensible colleague is to be greatly regretted. There is no point in discussions is incitement to a pogrom. The only thing to do is to throw him out of the party as quickly as possible so that at least he will not be able to spread this nonsense as a “Social Democrat.”

And the German middle class did not see that he who chattered about patriotic views and a consciousness of being German was himself not a German, that he belonged to an obvious international community, and was therefore a fanatic nationalist of a different sort. Neither saw this. Instead, both saw the “enemy” as one of his own people’s comrades. The middle class watched in horror as the masses of Marxist voters grew from election to election, while the German worker celebrated the fact that his “day of liberation” was coming ever closer. The Social Democrats won 110 of 397 seats in the 1912 Reichstag election.

In the foreign press, the Jew, the cause of this development, openly expressed his satisfaction that the German people was beginning to tear itself apart. In the (French) Republique, he wrote: “His Majesty, Socialism, is the great victor in the German election. Big problems are arising on the other side of the Rhine, the predecessors of new catastrophes.” The (English) Evening Standard wrote: “Each vote for a German Social Democrat is a voice for weakening our enemy,” and the (also English) Morning Post wrote: “What will become of the Hohenzollern dynasty in twenty years, perhaps even in the next ten years?

The answer to the Morning Post’s question became clear in the next target: German self-awareness still stood as a barrier between the Jew and his unlimited rule over Germany.

The World War and November Germany

Our purpose here is not to consider the value, or lack thereof, of the monarchy. It is clear, however, that Jewish thinking realized that if it was to gain complete control in Germany, the monarchy had to disappear and German strength had to be broken. Thus, a Russian lodge named “The Elders of Zion,” in a 1911 advertising brochure, said:

“The primary goal, world-wide Jewish rule, has not yet been achieved. It will be reached, and is already nearer, than the masses of the so-called Christian states believe. The Russian czar, the German Kaiser and militarism, will fall, and all the peoples will be driven to collapse. That will be the moment when the real rule of Jewry will begin.”

The Jew was willing to use any means to reach this goal, so it was worthwhile to build up war fever. The Jew Isidor Witkowski shows how that was done. He concealed himself behind the pseudonym Maximilian Harden. This example shows us the almost unbelievable vulgarity and insolence of Jewish thinking, which changes as needed:

1909:

“What is the goal of the four powers: England, Russia, France, and Italy? To wage war in Serbia? Then let them do it, better today than tomorrow. One should not give them time for leisurely preparations, but instead choose the hour that the general staffs in Berlin and Vienna see as the most favorable for the battle.”

1911:

“We can also take a great deal from the French. Not only 20 billion, but also Carolingian and Burgundian territories, fruitful colonies, and the freedom of the Mediterranean, making Toulon into a German Gibraltar.”

1912:

“Even were it trivial, the blade of grass on which honor hangs, streams of blood would not be too high a price.” “He who advises Austria to give in wastes a treasure of Germandom.”

1914:

“Necessity obeys neither parchment nor words of honor. German strikes. Its power is its justice, and therefore it is fighting a good war. There was never a better one.”

But in 1920, the same Jew wrote:

“I have never longed for a war to conquer Europe.”

The German people did not let such outpourings influence its policy of peace. When the world conflagration began in August 1914, it went into battle to defend its honor, its freedom, and its existence. As the initial enthusiasm passed, and the German army began its quiet and determined heroic battle on the fronts, as its superhuman exertions kept the enemy from the homeland, the Jew began carry on his previously concealed subversive work openly. He used his tools, the Marxist parties, to choke the heroic battle from behind the lines in order to throw Germany into chaos and prepare for Jewish rule. This subversive work bore fruit in November 1918. The soldier counselor Vater, for example, described it this way:

“We encouraged our people at the front to desert. We organized the deserters, provided them with false papers, with money and unsigned leaflets. We sent these people in all directions, mainly back to the front, so that they could work on the front soldiers and wear down the front. Thus the collapse occurred slowly but surely.”

In November 1918, the fighting front was stabbed in the back. The once proud German Reich, the Reich of Bismarck, seemed to fall, Jews and Jewish lackeys “ruled” as “people’s representatives,” but they had received no mandate from the people. In the most shameless way, Judah set about spreading its spiritual filth over the German people, to make it seem evil and crude to the world. But before the victorious powers, these nobles of Semitic nature bowed most deeply.

As the German people threatened to collapse under the unbearable burden of the Armistice conditions in December 1918, the Jew A. F. Fried wrote:

“We must thank the Western democracies with grateful hearts that they won. They have also freed us.”

With the emotions of a ham actor, Scheidemann presented the German collapse as a total victory of the German people in November 1918. Millions throughout the country fell for this lie, and rejoiced in their “victory.”

With almost Satanic glee, the Jewish press made clear that that the victory of 1918 was really a defeat. The Jüdische Rundschau wrote:

“For the Jewish people, the war was the most fundamental and revolutionary event in its history since the destruction of the Temple. What our fathers saw as their highest ideal over two millennia was fulfilled by the war with unexpected speed.”

And the Bote aus Zion wrote:

“The mood of the Jews, in view of their successes, is understandably proud and confident. This confidence is rooted on the one hand in Jewry’s financial power, which during the war resulted in streams of money greater than ever before, and on the other hand in the faith that Jewry is a leading intellectual power among the peoples of the earth.”

One should not forget that the Jew Salomon Kosmanowski, alias Kurt Eisner, was one of the revolutionaries in Bavaria, and after the revolt became the “Minister President of Bavaria.”

To blame Germany before its enemies, to blacken its name, this Jew falsified documents and ripped sentences from official documents until they had the meaning he wanted, and could serve as “documentary proof” of Germany’s guilt for the World War. The same Jew, who declared that Germany had no right to demand the return of its prisoners of war, since it had started the war, but instead had the obligation to provide forced labor for the Allies, even if this lasted for fifteen years or more. This Jew’s lies and slanders gave the Allies the foundation for their assertion of Germany’s sole guilt for the World War. When Germans protested against these terrible lies, the Allies responded with scorn and disregard, saying that these conclusions were based on, or intensified by a German, even a minister president.

This Jew’s opinions and lies were not an isolated instance, unlike those of other Jews. He only said plainly what the others thought and said. This was clear when the enemy alliance released its “peace conditions,” Article 231 of which declared Germany entirely responsible for the war. All of Germany rose as one man against this insane accusation. The Jew and his lackeys, however, however, attacked the German people in the rear at this decisive hour by providing the enemy with material to show that “honest Germans” also affirmed Germany’s guilt.

The Jew Siegfied Jacobsohn’s Weltbühne wrote:

“Yes, the war was consciously and intentionally caused by Germany’s former rulers. We were not attacked, no, we attacked!”

“The guilty ones who caused this are solely the rulers of Germany and Austria-Hungary.”

“Of all the terrible events of this terrible year, what is probably the most terrible? ... Is it the villainous lie that our people was whipped into an aggressive war that was from its first moment hopeless, a war senselessly extended for years like some kind of crazy game of roulette? The lie that after the collapse dulled the brain day in, day out, inflaming passions and hatred rather than the modest reflection and self-accusation that was appropriate?”

“The main culprits in the public and in the press know well enough that the guilt question is the central issue, that the former system wanted the war, brought it about, lost it through stupidity and carelessness despite all its horrors, and is responsible for all the terrible things of the present day.”

In this and similar ways, those who some people that were “German” Jews attacked the German people, encouraging its enemies to wage an energetic campaign of destruction that was entirely agreeable to the Jews, intended to force Germany into slavery and dependence. It seemed as if the Jews succeeded in their goal of gaining power, throwing the German people to the ground with the help of the peoples of the earth. Still, Jewish cowardice and fear worried about the giant laying on the ground, so the opponent had to be incited even further to make the defenseless even more defenseless, to make the Jew even more sure of his rule.

Besides that sort of “German citizen,” who to advance his own lust for power was willing to spread lies and slanders every day about “German guilt for the World War” for the Allies and the rest of the world, there was another sort for whom “German war guilt” was a “business.” The Czech Jew Kautsky, who wrote a book on German war guilt, discovered how to do that. Someone who had to knew the details about what this Hebrew was up to had this to say in November 1919 in the Glocke:

“Kautsky wanted to make a lot of money... and decided, therefore, to cause a political sensation.... He wanted to exploit the war. He wanted to dig deep into the pockets of the reading public.”


One would not say that there not so-called “Germans” who back then were willing to earn a few silver coins by betraying weapons caches, etc., to enemy military authorities. These were, and remained, individual instances, and whenever such a traitor became known he had the contempt of all those who had remained decent. Only Jews and Jewish lackeys attempted to praise a dirty deed and to play it up as a good example.

The Jewish denunciations and actions that made Germany the guilty party for the World War were not individual cases, but rather followed a policy that above all aimed at forcing Germany and the German people into a lasting submission to Jewish rule. Calling on the enemy powers for assistance was simply a means to an end. Jewry’s unprecedented betrayal of the German people bore its fruit. The provisions of the dictate of Versailles were based on Jewish denunciations, and the Jew could not have hoped for a better way to demoralize and crush the German people. The path was open for him. Nothing of any significance in Germany was left independent of him, nothing escaped Judah’s command.

Even before the War, the German economy and the German financial system were almost exclusively a Jewish domain. Now they were absolutely so. This was the case not only for the Jews living in Germany, but for Jews all over the world, especially the Jewish billionaires in America, who became the rulers of the German people. Since the German people was made guilty for the war, it was forced to pay reparations. To meet the demands of the enemy powers, it had to take countless loans from Jewish high finance within Germany as well as abroad. These loans were granted only under the harshest conditions by Jewish bankers and financial hyenas, who “earned” vast sums, as each German learned from his own experience. The consequence of this policy of exploitation was that the German people, the German state, were plundered in an unprecedented way, while at the same time the Jew, particularly in Germany, rose higher and higher. Jewish bank and stock exchange capital in Germany and the rest of the world became Germany’s true ruler. In ways both visible and invisible, Judah guided Germany’s fate. Behind the scenes international bankers and stock exchange leaders were in charge, on stage, in the eye of the people, it was Jewish “ministers,” or those dependent them, both in the states and the Reich, who determined the fate of the German people, and their business.

A look at the list of ministers in the past years shows how Germany was then governed. In the first and following revolutionary governments, we find these names: Hirsch, James Simon, Haase, Bernstein, Rosenfeld, Schlesinger, Wurm, Cohn, Bresin, Katzenstein, Weyl, Landberg, Gradnauer, Preuß, Cohn, Printz, Herzfeld, Heimann, Eisner, Bauer, Ludo Hartmann, Adler, Königsberger, Jaffé, Fliedner, Haas, Löwengaard.

In the workers’ and soldiers’ councils of 1918/1919 we find the names of the following “workers” and “soldiers:” Lewin, Manasse, Cohn, Fraenkel, Israelowicz, Löwenberg, Stern, Hertz, Knoblauch, Seeligmann, Hertzfeld, Lewinsohn, Ruben, Grünberg, Cohen, Katzenstein, Lipp, Toller, Lewinen, Kalliski, Landauer, Nathan, Sontheimer, Mühlbaum, Cromauer, Saubert, Mühsam, etc.

It did not occur to the German worker and the German soldier, who had fought for their homeland and the life of their people, that those who represented their interests in a supposedly victorious revolution were everything other than workers, and had done everything but protect Germany, with weapon in hand. Instead, they were creatures whose subversive activity had succeeded in darkness. On one side of the speaker’s podium they proclaimed their strongest support for their audience’s interests, but on the other side they threw the heroism of unknown soldiers into the muck in the most outrageous manner.

The “Constitution of the German Reich,” which according to its opening words stemmed from the “German people” itself, was the work of none other than the Jew Dr. Preuß.

The Jews gained many seats in the “people’s representative bodies” in both the states and the Reich; in all the committees of the Reichstag and other such bodies, Jews determined Germany’s fate. Usually, these bodies did not need to make any decisions, for the decisions had already been worked out in the countless salons in which the “prominent people” of the time met. He who wanted to be significant, who wanted to have his say, opened such a salon, at which the “cream of society” met to decide things, based on what was offered and on their relationships with the ministers of the “people’s legislative bodies.” That Judah was among its own kind does not need to be said.

Germany was a playground not only for the Jews who lived here. The selling out of Germany lured them from all corners of Europe, particularly the children of Moses from the East.

At the same time that tens of thousands of peoples comrades were leaving the homeland, and had to leave it, because it could no longer provide them with what they needed to survive, an endless horde of racially foreign elements crossed the eastern border of the Reich to take whatever they could from the continuing decline. This fact alone proves clearly the Jew’s role as a parasite and destroyer of any form of labor.

Between 1910 and 1925, 75,000 Jews immigrated to Germany. They particularly settled in big cities. Thus, the percentage of Jews in Breslau rose to 15%, in Berlin to 20%, in Altona-Hamburg to 25%, and in Magdeburg to 32%.

Since immigration was difficult during the war years, the main part of this migration occurred in the years after the revolution of 1918, reaching its high point in 1922/23 as Germany suffered the worst of the great inflation.

During these years, there was nothing left in Germany that was not controlled by the Jew, or that was not at least under his influence.


We have already considered the power of Judah in politics. It was no different in the economy, in cultural life, etc.

The Jew in the German economy


An examination of the three main areas of the German economy, agriculture and forestry, industry and the trades, and trade and commerce, shows clearly what the Jew had in mind.

Agriculture and forestry, which require hard labor for limited pay and a hard life, were not for him. Only 1.7% of the Jewish population worked in this branch of the German economy. There are no reliable statistics available, but one can assume this small element working in agriculture and forestry was not to be found behind the plow or working in the forests, but rather in leading positions in this branch of the economy.

Although the Jew was not inclined toward agricultural labor, he was at the forefront of commerce in agricultural products. The exchanges for grain, flour, fat, and eggs, to name only a few, were his field of endeavor. He sat in the breadbasket of the German people, and could set the prices higher or lower, depending on what pleased him. In the fall when the farmer was forced to sell his harvest to get the money he needed, prices had to be low. But when over the course of winter and spring these important products were needed by the public, prices had to rise. The difference between the buying and selling prices was the “profit” of the Jewish grain trader, or whatever he was called.

The Jew was significantly better represented in the second branch of the German economy, industry and the trades. Around 25% of the Jews were found in this branch of the economy. Given the Jew’s natural disinclination to working with his hands, one can assume that this percentage was not found in the trades, but only in industry.

But the real domain of Jewry was in the third branch, trade and commerce. Here he was in his element. 59% of the Jews were active in this part of the economy. In comparison, only 17% of the German population worked in this branch.

Some statistics: The board of the Berlin Stock Exchange consisted exclusively of Jews. — Of the 147 board and committee members of the Berlin exchange, 116, or 80%, were Jews.

When one considers the number of department store, which grew both in number and sales year by year, and realizes the steadily increasing Jewish control, it becomes clear why in conjunction with Jewish bank capital Judah’s position in this area was so strong and extensive. Nothing could happen that the Jews did not like.

What had been promised to the Jew seemed to be fulfilled: “The Lord your God will bless you, as he has promised. You will lend to many peoples, and borrow from none. You will rule over many peoples, but no one will rule over you.”to to

The Jew seemed to have achieved his promised paradise, where he did not have to labor, where he did not have to earn his bread by the sweat of his brow. This last phrase shows clearly what the Jew thinks of labor. The millions of our German people’s comrades who were forced into involuntary vacations by the failures of the past system certainly would not have seen their unemployment as a blessing, but rather as a curse. The Jew, however, sees labor as a curse imposed on him, so long as he does not succeed in gaining the power that makes it possible for him to make others work for him so that he can live in paradise, or indolence.

Jewry in the civil service


With his usual determination, the Jew wormed his way into the German civil service apparatus, which is a model to the world. Here, too, he was not interested in the lower-level positions where one had to work hard and bear great responsibility for little pay, but rather in the upper-level and the highest positions. Only 0.7% of the Gentile population were top officials, but 2.6% of Jews were.

Within the German civil service, the legal system was of particular interest to the Jew. Here, the Jew sat in a position from which it was possible for him to force his will on his host people, enabling him to work on reaching his goal.

Of the 1062 judges in both state courts and the supreme court of German, 239 were Jews. That is 23%, or 23 times their percentage of the Jewish population in Germany. Of the nearly 6,000 judges in the whole of Prussia, about 7.5% were Jews. Of this 7.5%, or 430 Jewish judges, 12 were state court or senate presidents, and a further 109 were on appeals courts or district courts. About a third of Jewish judges in Prussia were in the highest civil service positions.

An even worse picture of Jewish dominance is clear when one examines attorneys. The flow of Jewry into this profession did not happen by chance. Here Jewry had the opportunity to practice the arts of distortion and concealment without any restrictions, things close to its nature.

Of the 3,400 attorneys practicing in Berlin, 1,850, or 54%, were Jews. Of the 11,800 attorneys admitted to practice in Prussia, 3,400 were Jews. Jewry made up about a third of notaries. Of the 33 members of the board of the bar association in Berlin, 22 were Jews. All the offices of the association were in Jewish hands. The officers of the highest legal association, the Reich Bar Association, were also all Jews.

Jewry and doctors


The influence and power of the Jews in the German medical profession was no less. To give only one example, 48% of doctors in Berlin were Jews. 68% of school doctors were Jews, as were 68% of welfare doctors. About half of all Berlin hospital directors were Jews, and about 38% of the dentists. It is interesting to note which medical specialties attracted the Jew. He particularly preferred these specialties: pediatrics, mental illness, skin and sexual diseases, and gynecology.

It is probably not necessary to discuss why the Jew preferred these fields. In treating children, he had the opportunity to influence them in the desired direction at an early age. The mentally ill who were entrusted to his care were mostly more or less helpless creatures in his hands. The expensive treatments for skin and sexual diseases brought corresponding profit, and this type of treatment particularly appealed to the Jew’s erotic interests. But he was most energetic in the field of gynecology. Here he not only made material profits, but his patients also became victims of his spiritual and physical poisoning. One should realize that the number of cases that have become known since the takeover of power in which Jewish doctors assaulted or attacked German women is only a fraction of the actual number of cases, since many victims kept silent out of shame or for some other reason.

This is not an empty accusation, but rather is supported by incontrovertible facts, which is shown by an area that increased during the System Era [1918-1933]: Offenses against Paragraph 218 (abortion). Many cases have come to light since the takeover of power in which these creatures, these Asian lechers— one can no longer call them human beings — did not hesitate to exploit the women entrusted to their care in the most brutal and vulgar ways. The victims were not only charged enormous fees for this criminal offense, but also had to submit to the animal inclinations of their Jewish “helpers,” even just a few days before delivery.

The reasons for Jewish interest in medical science is shown to us, for example, in one of its most “famous” representatives in this area Magnus Hirschfeld, who has since passed on. Under the high-sounding name of a sexual research institute, this Jew set up a regular bordello. A nudist colony was also part of the sexual investigations of this Asiatic. He established it on a lake in Mecklenberg, from which boating excursions by naked followers of this Semite polluted the splendid German Baltic area.

The Jew in the arts, literature, and the press


Even if all these things are indisputable, but must be accepted, there are still enough people today who believe that they have to defend the Jews. These people see the will to save the German people from the danger that threatens them because of this foreign element in its midst as if the Reich were only looking for a scapegoat for its problems. They believe that we are attempting to blame the Jew for everything bad in past years, and that hatred against “successful” Jews is the reason for it all.

Reichspropagandaleiter Dr. Goebbels gave the appropriate answer at the Reich Party Rally in 1933 when he said:

“It is not as if we are making the Jew the only person responsible for the German spiritual and economic catastrophe. We know all the other causes that led to the collapse of our people. But we also have the courage to recognize his role in the process, and to call it by its proper name.”

We know well enough that the decline of the German people could be seen in various places even before the collapse of 1918, and that there were other reasons for Germany’s fate. Everything cannot be blamed on Jewry and its effects. But we also know that many, many things along this catastrophic path were caused by the systematic work of the Jew, or encouraged by his best efforts. And we also know, and have had enough evidence in the past fourteen years of the System, that Jewish efforts were directed at the collapse of the German people, because only through that would the way be free to the goal Jewry had had from the beginning, namely Jewish dominance over Germany.

What happened between 1918 and 1933, however, is nearly 100% the fault of Jewry, even if in some individual areas of individual things the Jewish destructive work was indirect rather than direct.

The Führer’s appointment as chancellor hit the Jewish camp like a bomb. And just this effect that the news had on Jewry is clear proof of the false, lying, and slanderous Jewish nature. Germany had not yet taken any measures against the Jewry after Adolf Hitler had been appointed, so no one knew what the future of the Jew would be in Germany. Nonetheless, a Jewish campaign of lies and slander against the new state began immediately throughout the world. Every day, thousands of sources around the world spread the most poisonous horror stories about the sufferings and persecution of the Jews in Germany. There were stories that thousands of Jewish men and women had been slaughtered; there were even pictures of these alleged events happening in Germany. The goal was to arouse the world’s anger against Germany and its new leadership for these alleged oppressive and strangling measures against Jewry. Note that all this was occurring at a time when Germany had yet to take a single measure against Jewry. That was irrelevant for Jewry. Its cries against Germany were not intended to protect the physical and spiritual condition of its racial comrades in Germany, but rather they were intended only to regain the dominance over the German people that it had lost on 30 January 1933.

Jewry throughout the world knew that it could conduct its battle against National Socialist Germany only through lies, slander, distortion, and dirty tricks, for this race knows nothing about the love of truth, and it knew that truth could not rouse people against Germany, for nothing had been done, and nothing would be done, in Germany that could not stand the light of day, or that would give cause for anti-German attitudes.

Besides that, foreigners who came to Germany expecting to find hundreds of Jewish bodies piled up at the border crossing station were astonished when they not only did not find such things, but when they had to conclude that the rumors in the Jewish world press about the persecuted and oppressed German people were false, since they met a people that did not feel persecuted and oppressed. In fact, it was a people that had never felt so hopeful, or believed in its future so much as now, when it was under the “terrible, bloody Nazi dictatorship.”

Well, what has been done to the Jewish population in Germany so far? In looking at these measures, even the last people’s comrade and the last foreigner will have to grant that the National Socialist state had done nothing and demanded nothing unfair, particularly in comparison to the damage that the Jew did to Germany over the past fourteen years, and in comparison to the methods that Jewry has used to incite the whole world against Germany. The measures can only be termed harmless. They show that the German is not able to hate or take revenge, which the Jew, on the other hand, is a master of.

What has the National Socialist state done? Its measures have defended against the greed and arrogance of a tiny minority of the total population, and worked to protect the German people that has been entrusted to its care from Jewish greed and arrogance.

The corrections to the former condition were begun by the Law for the Restoration of the Professional Civil Service. Under this law, non-Aryans in the civil service were retired or released from positions. Measures corresponding to this law were taken in other professions as well, particularly for attorneys (notaries are civil servants), patent attorneys, doctors and dentists working with public insurance plans, and holders of volunteer positions in the welfare system. The “Aryan Paragraph” has also been extended to the Wehrmacht.

Not all non-Aryans have been removed from the professions mentioned. The rules regarding non-Aryans do not apply to those where were already working in their professions on 1 August 1914, for front soldiers of the World War, and the children, parents, and widows of non-Aryans front soldiers who fell in the war.

Civil servants in publicly supported religious organizations are also exempted. The positions of Jewish teachers and volunteers working in Jewish schools, or who were appointed under special regulations because of the fact that they were Jewish, are also not affected by the racial legislation.

Besides the measures discussed, the racial legislation must also ensure that Jewish influence be kept within the desired boundaries.

The civil servant legislation follows these lines. The Reich Civil Service Law of 31.3.1873 (as revised on 30.6.1933) states that only persons of Aryan descent may be appointed as civil servants, and that Reich civil servants who marry a person of non-Aryan descent be relieved of their positions. Non-Aryan persons can in exceptional services be appointed civil servants in cases of compelling national interest.

The Law against the Overcrowding of German Schools and Universities of 25.5.1933 is a further regulation affecting the Jews. This law deals with the imbalance between the need professions have for well-trained people and the actual attendance at upper-level schools and universities. The allowable percentage of Jewish pupils and students is fixed at a so-called quota of 1.5%.

The figure is somewhat above the percentage of Jews in the whole German population, which is 0.9%

The future make-up of the other professions is modeled after the guidelines for civil servants. One exception is that editors, and also the spouses of non-Aryan persons, can be approved if the marriage was concluded before 4.10.1933. That Jewish editors can work for Jewish newspapers is consistent with the spirit of the law, but is expressly stated in the Editors’ Law.

There are special requirements only for the new farming class under the Reich Hereditary Farm Law. Under this law, a person with Jewish blood is not suitable to be a farmer. The applicable date is 1.1.1800. This strict regulation to keep the blood pure from Jewish mixing is in no way a particular hardship for the Jews. Only 1.7% of all German Jews are employed in agriculture and forestry. Only a small percentage of them would meet the other qualifications necessary to be a farmer.

Finally, the law of 21.4.1933 requires that animals can be slaughtered according to Jewish ritual only after the animals have been anesthetized.

Besides these laws, there are the “Nuremberg Laws” approved by the Reichstag, meeting in Nuremberg, on 15.9.1935. The Reich Citizenship Law states that only Reich citizens enjoy full political rights, and that a Reich citizen may only be a person of German citizenship or of related blood who through his conduct proves that he is willing and able to loyally serve the German people and the Reich. The Law for the Protection of German Blood and German Honor bans marriages between Jews and citizens of German or related blood, and also regulates extramarital sexual relationships between those of Jewish and German blood. Through these last two requirements, the National Socialist state took a measure that Jewry followed strictly over the millennia of its existence, and demanded absolutely of those who belonged to its race and religion. The Jewish people followed this policy of racial separation strictly over hundreds of generations, proven by the fact that the Jewish people not only survived over the millennia but even increased in number. Now that the National Socialist state has applied the same requirements for Aryan people that Jewry has followed for millennia, Jewry is raising a cry against it throughout the whole world.

And what has been the result of these measures so far? The following statistics prove that the measures so far taken were only to alleviate the worst conditions, that is, to reduce the unacceptable numerical excess of the Jew in various areas.

Since the “Law on the Consolidation of the Legal Profession” of 7.4.1933 in Prussia, the number of non-Aryan attorneys has been reduced by 1,364; of them, 1,034 attorneys were terminated because of the law, and a further 280 for other reasons. There were 3,370 non-Aryan attorneys in Prussia as of 7.4.1933, so the number has been reduced by about one third. The percentage of non-Aryan attorneys in Prussia before “The Law Consolidation of the Legal Profession” was 28.8%; today it is still 18.4%. Of the 2,051 non-Aryan notaries in Prussia as of 7.4.1933, 1,055, or about half, have been terminated because of the Law on the Consolidation of the Legal Profession. In percentage terms, before the law 33% of notaries in Prussia were non-Aryan, today the figure is still 16.3%.

The statistics on doctors are as follows: At the start of the National Socialist revolution, there were 6,488 Jewish doctors in Germany. There were 50,000 doctors in Germany, so the Jewish percentage was 13%. Berlin alone had 3,000 Jewish doctors. Over the course of 1933, 578 emigrated. The total number of doctors who emigrated was less than 10%, so more than 90% remained in Germany. 1,667 non-Aryan doctors were excluded from health insurance plans, of whom nearly 500 emigrated. 1,199 remain in practice in Germany, and more than three times as many, 3,641, remain able to treat insured patients. The remaining 1,070 doctors are in part those who want to be approved, but the larger part are old or incompetent doctors, or doctors who for whatever reason in the past did not work with a health insurance plan.

Of the 5,900 Jewish doctors who still live in Germany today, 3,500 are general practitioners and 2,400 are specialists. The average percentage of non-Aryan health insurance doctors, in comparison to the total number of doctors, is 11.4% today. Non-Aryan health insurance doctors are particularly represented in big cities. The average percentage there is about double that of the Reich as a whole. The big city average of 26% is significantly exceeded in a series of cities, namely Berlin with 43%, Breslau with 39.8%, Frankfurt (Main) with 38.7%, Hamburg with 28.9%, and Königsberg with 27%.

From these statistics, it is clear that even the biggest friend of the Jews, if he is honest, has not the slightest grounds to speak of a persecution of the Jews, or even of “barbarism.”

The National Socialist state has taken defensive measures to protect the German people and its race. On the other hand, if we look at the measures the Jews have taken throughout the world against the new Germany, and the way that the Jew has presented himself as a victim of persecution, depending on the stupidity, or at least the ignorance, of the world public, even the last people’s comrade can see without difficulty how necessary the measures taken by the National Socialist state were.

Then there are the “concerns” that certain circles have as to whether it might not have been better, or still would be better, to give up on the Jewish Question. If the new Germany had followed this line of thinking, it would have given those who did all in their power to harm and weaken their host people over fourteen years the chance to continue their harmful activities. One does not need to discuss what would have become of the constructive activity of the new state, and what would have resulted.

A trial last winter in the Egyptian capital shows how Jewry would have conducted its subversive activity in Germany. Furthermore, the German people can see from this trial and its outcome before a so-called neutral court how just its defensive battle against the Jewish element is. This trial, which is of great significance for the new National Socialist Germany, and the National Socialist movement in particular, shows the hypocritical and criminal methods with which Jewry works to destroy its opponents. Jewry called this trial a conflict between Hitler-Germany and World Jewry from its beginning. This trial should be part of the armament of each National Socialist in his educational work about Jewry.

Some background to the trial. Shortly before the takeover of power, long before the point when Germany took its first measure that affected the Jewish population, the Law for the Restoration of the Professional Civil Service, the so-called Jewish League for the Defense against Anti-Semitism in Cairo sent the local press an open letter directed to the deputy prime minister. It called attention to “the great danger of National Socialism in Egypt.” It should be noted that at this point, there were about twenty party members in all of Egypt and about 500 Germans, as opposed to 80,000 Jews. The open letter by itself showed the hypocritical manner in which Egyptian Jewry claimed that this handful of Germans was a danger.

This open letter was the signal for a full attack in the Jewish press and Jewish meetings against National Socialist Germany. Germans in Egypt, and National Socialists in particular, were slandered and abused in the crudest ways, and everything possible was done to persuade the government to take measures against the Germans. To give only one example, the Jewish press reported that one of its spies had taken part in the National Socialist birthday gathering for the Führer, and that in the refrain of the Horst Wessel Song, the following words were sung: “When Jewish blood reddens the blades of our knives, our hearts are filled with pleasure and satisfaction.”

Simultaneously, a boycott of Germans and German products began on 20 April 1933.

In response to this Jewish calumny, some German men published a pamphlet that laid out the reasons that the National Socialist government passed the Aryan legislation. This pamphlet was merely a collection of factual statistics that laid out Jewish foreign infiltration and the defensive measures taken against it. It was 13 1/2 pages long and written in German, so it was readable only by the very small circle of those who spoke German.

Jewry, however, believed that it could use this pamphlet to attack National Socialism in Germany. It believed that it had found in this mixed Cairo court, a place that, since it was ignorant of the true state of affairs, would have to rule for the complaintant, the Jew, and therefore give National Socialism a black eye in the whole world.

How was this done? First, the Jew who filed the suit had to feel injured, had to feel that his honor was wounded, by the pamphlet. With genuine Jewish cowardice, no one involved in the Jewish press campaign of libel took on the task, none of the editors or revolver-journalists of the Jewish newspapers appearing in Cairo, but rather a totally unknown Jewish moneychanger whose ancestry was anything but Egyptian. This little Jew hoped for damages that would repair the damage to his wounded honor.

The reason that none of the leading Jews made the charge was that, following genuine Jewish methods of twisting the truth, if the case were lost, it could be presented not as a loss by World Jewry, but rather the loss of a case by some insignificant person.

That, however, did not stop Jewry in Egypt, and World Jewry in general, from using every available means to turn the trial into a Jewish victory and a defeat for National Socialism. Attorneys and legal experts were brought in from Paris. The Jewish press throughout the world focused on the trial, and all the Jewish newspapers ran big headlines about the reckoning with National Socialism that was going on in Cairo, which would finish it off. The victory dances over the assumed victory in the trial knew no limits, which made the outcome all the more terrible for them. The civil court, headed by an Italian, and with Egyptian and British judges, rejected the Jewish complaint as inadmissible. The moneychanger was ordered to pay the costs.

Jewry had at first believed that his mixed court in Cairo would be a willing tool of its agitation propaganda, which it flattered in the greatest possible way during the trial, but its attitude changed entirely after its total defeat. Now the Jewish press quickly said that it was really of no significance, that the judgment had no claim to validity.

Still, the Jews in Egypt, with the support of all of World Jewry, could not resist from appealing the civil court’s decision. The decision of the appeals court, headed by a Belgian, and with panel consisting of an Englishman, an Italian, and two Egyptians, came to the same conclusion as in the first trial.

For Germany and the German people, this trial made clear how correct the Führer’s actions, and his attitude toward this Asiatic-Negroid race, are. During the previous fourteen years, Germany had daily experienced within its own borders what played out in the months of the trial in Cairo: Jewish lies, slanders, distractions, insinuations, etc. The Führer’s takeover of power not only cleansed the German justice system, it cleansed all of German life. The National Socialist government also provides the guarantee that such things as happened in the previous fourteen years in Germany, and in the Cairo trial, will be impossible in the future. It is important that independent and unbiased foreigners, the head and judges of the mixed court in Cairo, recognized the truth and correctness of the National Socialist battle against its oppressor, Jewry, and in its verdict came down on the side of persecuted Germandom.

Because of the educational work of the Führer and the National Socialist movement, the German people has learned to recognize the role of the Jew in Germany. Over the two and a half years that National Socialism has ruled Germany, it has proven that despite the endless chicaneries, oppression, and persecutions that it endured, particularly during the System Era, it is responding not with hatred or revenge, but merely wants to guarantee its own possessions and its own future. It demands only a reduction of the influence of this foreign race to a level appropriate to its percentage relative to the German people, and that in those positions and occupations that determine the fate of the German people only members of its own race be allowed. It would never occur to the Jew to make Gentiles judges in a Jewish national state, or to let them determine that fate of the Jews. We claim for ourselves only that same right, that the German people in Germany be ruled by German people.

http://research.calvin.edu/german-pr...chive/rim3.htm
__________________
Only force rules. Force is the first law - Adolf H. http://erectuswalksamongst.us/ http://tinyurl.com/cglnpdj Man has become great through struggle - Adolf H. http://tinyurl.com/mo92r4z Strength lies not in defense but in attack - Adolf H.
 
Old October 14th, 2014 #9
RickHolland
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The source: Führerinnendienst des Bundes Deutscher Mädel in der Hitler-Jugend, Gebiet Mainfranken 39, February 1944.


Germany Overcomes Jewry

Song: “See the Sunrise in the East....”

The Führer said: “In defending against the Jew, I do the work of the Lord.”

Lecture: The Jew, the cause of this war

In this war for the life or death of the German people, we must daily remember that Jewry unleashed this war on us. It makes no difference whether he faced us as a Bolshevist or as a plutocrat, as a Freemason or with some other disguise, or even without a mask at all: he always is the same. He is the one who incited and confused the various peoples opposing us today, making them into more or less helpless tools of international Jewry. Particularly in this fifth year of war, we may not permit ourselves to overlook the Jewish question in any way.

Before the takeover of power...



Before the takeover of power, Germany was wide open to the Jews. They could live here unhindered and were as free as all other citizens. National Socialism, however, declared war on the Jews and immediately after the takeover of power the Jew was excluded from every part of German national life. You who do not know what life in Germany was like before 1933 cannot even imagine the radical changes that brought about in the entire public life of our people. Jewish teachers disappeared from schools, Jewish attorneys from courtrooms, Jewish doctors from hospitals, but above all Jewish profiteers and big capitalists from economic life. Many of you will ask how all this could happen, how could the Jew infiltrate these positions in such numbers, although he was only a small number in comparison to the German people. Why must he think and act differently than we? This evening meeting will provide an answer. Only one who knows the Jew can fight against him and win.


Jewry — a racial mixture

We still meet individuals of our people who see the Jew only as a member of another religion. That is a serious mistake that has to be completely eliminated. The Jews have known how to conceal themselves by using the lie they themselves invented, so successfully that in the past generation it was thought unrefined to even mention the Jewish question. Today, however, we know that Jewry is most deeply distinguished from the German people by its racial nature. The NSDAP has repeated this fact since it began its existence. In hard, pitiless struggle it educated the German people about the true nature of Jewry. Today we know that the Jew does not belong racially to us or other European peoples. He is also not a separate race as such, but rather a mixing of races that occurred a long time ago, long before our era. This racial mixture includes characteristics of the Middle Eastern and Asian race, but also Negro characteristics and various other elements. The interaction of these various races determined the character and appearance of the Jew, as we still know at least from reports and pictures.

He first came to Germany as a livestock dealer or peddler. We know that Eastern Jews first crossed the boarder with caftan, hair locks and a black cap, intending to slowly but surely to transform themselves into what they thought were ordinary Europeans. They still seemed foreign to the German people. They had bowed legs, they mumbled, and always appeared unwashed to us. As they began their social rise they showed off, the women, but also the men, wearing excessive jewelry. Over time, many learned to conceal themselves more cleverly. They learned how to hide their physical failings through fine clothing and elegant behavior, becoming even more dangerous for us. Two statements by great Germans reveal to us the character of the Jew. Philosopher Arthur Schopenhauer called them “the great masters of lying” and Königsberg philosopher Kant said that they were “a people of merchants and swindlers.” Their goal is entirely directed at gaining possessions, and particularly money. They see that as the best fortune they can have. That is why they want to rule all other peoples on the earth. To encourage this drive for world domination, they are always reminded of their law, also called the Torah, which is reflected in the Talmud. There it is forever ordained that Jews are the chosen people, that they are the leaders of this world, and that the universe itself exists only because of the Jews. Their God Jahwe gives them rule over all Gentiles, who should be persecuted, hated, held in contempt. The Jew may kill, rape, and corrupt the blood of Gentiles. All that earns Jahwe’s praise and serves the goal of becoming rulers of the whole world. The Jew should be a trouble-maker and warmonger, he should build a state within the state. He should jewdify Gentile life, but should remain a Jew himself. As long as he maintains the purity of his own blood, he can murder, steal, be a profiteer, lie, intentionally mislead, bribe, and smuggle. The Jews gave these laws to themselves and they have lived according to them for centuries. It is obvious to us that people of this nature do not see work as a duty, something with great value. The Jew prefers to engage in commerce and leaves work to others. He does not want to build values, but rather to heap up money that serves the goal of world domination.

In the following story we will see the characteristics of the Jew that we have just discussed. A German craftsman’s son Hans Unwirsch and the Jew Moses Freudenstein have earned their diplomas on the same day. Both young boys are going back home.


Reading: Gold — the Jew’s only goal!


Master Samuel Freudenstein was waiting the return of his son as eagerly as Hans Unwirsch’s relatives were awaiting him. He paced restlessly through the house, moving boxes around, poking into forgotten corners, as if he wanted to conduct an inventory of his possessions and his thousands of commercial items. He talked to himself. The big decision that he had thought about so long, and which he had now made, left him almost drunk. Around 11 he sent his maid Esther to a back room and locked the doors. He took out secret keys and opened secret drawers in his desk. He opened a secret door in a secret cabinet. It sounded like gold and silver, it rustled like government bonds and other valuable papers, and between the clanking and rustling Father Samuel said:

“He was born in a dark corner, he will long for the light; he has lived in a dark house, he will live in a palace. They have mocked and beaten him, he will have revenge under the law: An eye for an eye, a tooth for a tooth! He is a good son and has learned what a person needs to know to rise in life. He has not been impatient, but has sat at his desk and read his books. He has done his work and I have done mine. He will find me at this desk where he has sat throughout his young life. He will leave and I will stay, but my eyes will follow him along his way and I will have great joy in him. I have always watched him and he is a good son. Now he has become a man, and his father will no longer have any secrets. May the God of our fathers give this good son and his children six hundred, seven hundred, two thousand blessings.”

The old man was startled out of his calculations and thoughts by Esther’s shouts and complaints and by a knocking at the door.

“God of Abraham, here he is!”

His hand shaking, he opened the door and hugged his son.

“There he is! There he is! My son, the son of my wife! Moses, tell me, what happened!”

Moses’s face showed no expression, he seemed as calm as ever and showed his father the diploma.

“I knew they would have to write what they have written. They did not like it, but they had to give me first place! Don’t be silly father, don’t be crazy Esther. They would have preferred to make that sentimental Hans the first, but they couldn’t do it. I knew it. By all the gods, father, what have you been doing this morning? Gold, gold, and more gold. What is it? What does it mean? My God, father, where....”

He stopped and bent over the desk. For this moment, at least, he lost all self-control.
“It’s yours! Yours! All yours!” his father cried. I said that I would do my part if you did yours. I’m not done yet! There — there!

The old man went again to the wall safe and through a small bundle to the black floor, and several more documents on the table. His eyes glowed feverishly.

“You are armed and protected, lift your head high, eat when you are hungry and do all you want to do. You will succeed if you are smart; you will become a great man among the foreigners! Be smart! Don’t stand still, don’t stand still, don’t stand still!”

Moses Freudenstein stood before the richly loaded desk. He was pale, his lips twitched, he fingered through the pile of gold, and shivered slightly. A thousand thoughts flashed through his mind, but not one came from his heart. He thought not of the the work, the toil, the — love that had fathered this pile of wealth; he thought only of what to do with this sudden wealth, how it would change his life. His cold heart beat so hard that it almost hurt. It was an evil moment when Samuel Freudenstein told his son that he was a rich man, and that his son would be, too. A thousand dark threads stretched from this moment into the future; what was dark in Moses’s soul became even darker in this instant, nothing became brighter. Egotism rose up and stretched its hungry octopus arms out to encircle the world.” Wilhelm Raabe, Der Hungerpastor


Lecture: Jewry — The parasite among the peoples


At the beginning of their struggle, the NSDAP — and the Führer in particular — always called the Jew a parasite. The so-called ‘educated circles” responded with mockery. They rejected the Führer’s argument that all of humanity had to suffer because of Jewry’s parasitic nature. They had a lot of fun mocking such “fanatics.”

In order to properly understand this claim, we must first make clear what a parasite is. Most of you know the expression from the plant and animal kingdoms. The word parasite comes from the Greek and in German is translated as “fellow eater” or parasite (Schmarotzer). In nature, nearly all plants get the nourishment they need from the soil. However, there are plants that suck what they need from other plants. That slows the growth of their hosts and may even kill them. That, of course, removes their own source of life. Mistletoe is a plant that you can see on trees. It is such a parasite, as is the tapeworm among animals. Science today has discovered that viruses and bacteria are also parasites that can survive only at the cost of their hosts. Nature is in constant battle against parasites. Plants and animals defend themselves with all their resources against these foreign bodies. A person, too, has an instinctive aversion to all types of parasites. The body constantly makes defensive substances. That was known for a long time, yet people did not believe the Führer’s warnings. They found it uncomfortable to hear the Führer say: “If a person believes he can get along with a parasite, it is like a tree attempting to form a beneficial alliance with mistletoe.” The Jew works to infiltrate the peoples and hollow them out. He fights with his weapons, with lies and slander, poison and discord. He intensifies the battle until the bloody extermination of his hated foes. We say today, and forever more: The Jew is the parasite among the peoples! He can as a parasite attack individuals, whole people, indeed, all of humanity. Examples from nature teach us, however, that we have no other choice that to combat him with all our strength and finally to destroy him.

To better understand the Jews, we need to review his history in the world.


The history of the Jews in the world


It is an old, widespread, and readily believed myth that the Jews went into exile after the destruction of Jerusalem, then spread throughout the entire world. Only because of poverty did they turn to gaining wealth. Only when oppressed did they attempt to use all possible methods to gain wealth and power. That, too, is a filthy lie that the Jews worked hard to spread. Long before the destruction of Jerusalem, they had spread across the Eastern Mediterranean. From the harbors of Egypt and Asia Minor they spread to Greece and then to the Western Mediterranean. They always followed major commercial routes that offered them ways to make good money easily. The first Jews came to Germany during the Roman Era and began their money businesses. They lived in special Jewish districts of cities, but enjoyed the city’s protection. Only in the late Middle Ages when usury rose to intolerable levels (as high as 60%) did the people turn against the Jews. There were many expulsions of Jews. Cologne was the first in 1429, followed by Mainz and Strassburg in 1433, Augsburg in 1439, Silesia in 1954, Tyrolia in 1499. Since there was not a complete expulsion of the Jews, however, they soon returned, now as bankers for the nobility. The Jewish plague was particularly bad among the lesser nobility. Each had his own court Jew, for example Karl Eugen’s notorious Jew Süß Oppenheimer in Württemberg. There were also Jews in the Kaiser’s court. The following reading will show the role of the Jew Phillip Lang, valet to Kaiser Rudolf II.


Reading: An eye for an eye, a tooth for a tooth...



Lecture: Jewish emancipation

The ideas of the French Revolution, liberty, equality, fraternity, triumphed. Racial differences vanished. Over time all the German rulers proclaimed the equality of the Jews. Chancellor Hardenberg introduced Jewish emancipation in Prussia. Marriages between Jews and Gentiles were allowed. With the exception of the officer corps, all professions were open. The little haggling Jew vanished, replaced by the ruthless, clever, calculating bank Jew striving toward world domination, by the refined, brutal merchant who did no work but destroyed the life work of others. The House of Rothschild is the best example. The Jewish exploiters were particularly dangers for German farmers, many of whom lost everything they had through Jewish trickery. Smallholder Büttnerbauer, inheritor of an uneconomic piece of land, was forced to take out large loans and fell into the hands of grain trader Horrowssowitz. Sam first pretends to be a generous and helpful friend of humanity, showing his true face only when the farmer and his farm are hopelessly lost. He buys the property at the auction and is now the master.


Reading: No escape!




Lecture: The Jew — Grave digger for the German people


The ideas of the French Revolution, liberty, equality, fraternity, triumphed. Racial differences vanished. Over time all the German rulers proclaimed the equality of the Jews. Chancellor Hardenberg introduced Jewish emancipation in Prussia. Marriages between Jews and Gentiles were allowed. With the exception of the officer corps, all professions were open. The little haggling Jew vanished, replaced by the ruthless, clever, calculating bank Jew striving toward world domination, by the refined, brutal merchant who did no work but destroyed the life work of others. The House of Rothschild is the best example. The Jewish exploiters were particularly dangers for German farmers, many of whom lost everything they had through Jewish trickery. The economic life of the German people was badly shaken. International capitalism grew out of the Jewish business spirit. On the other side, the Jew presented himself as the friend and leader of the working masses. Karl Marx, the rabbi’s son from Trier, called for treason against one’s own people and proclaimed the slogan: “Workers of the world, unite!” Freemasonry is yet another Jewish tool to destroy peoples and their independence. The Jewish spirit infiltrated culture and the press, corrupting them with its poison. As doctors and attorneys, as so-called artists and scientists, as bankers and civil servants, the Jews threatened to become the gravediggers of the German people. New swarms of Jews came to Germany from the East, the real center of world Jewry. It reached its epitome of power during the System State between 1918 and 1933.

How would it all end _ _ _ ?


Lecture: Germany, awake!


The Führer battled the Jews from the beginning and proclaimed in Point 4 of his party program:

“Only he can be a citizen who is a people’s comrade. A people’s comrade can only be someone of German blood, regardless of religion. No Jew, therefore, can be a people’s comrade.”

That is a declaration of what to which the Jews respond in the nastiest and crudest ways.

They have the power of the state, after all, and believe themselves secure.


The Jew had to give way — — —


National Socialism is stronger. After years of struggle, he succeeds and Adolf Hitler becomes chancellor of the Reich on 30 January 1933. The total exclusion of Jewry from German national life begins.

The Communist Party is banned. Jews lose their influence over the working class. With the voluntary dissolution of other parties, the Social Democrats above all, they lose a further area of operation.

They soon get what they deserve in the economy and financial system. They disappear from the press. Theatre and film expel them.

The decisive step in overcoming Jewry comes only with the Party Rally of Freedom in September 1935: the Nuremberg Laws.

The Reich Citizenship Law distinguishes between nationality and citizenship. It states that no Jew can be a citizen.

A Jew is someone with three racially Jewish grandparents.

This law expelled Jews from the German people’s body and placed them under separate laws.

The second extraordinarily important law was the Law for the Protection of German Blood and German Honor (Blood Protection Law).

This law prohibits:

Marriages between Jews and those of German or related blood. Violations are published with prison.
Extramarital relations between those of German and related blood. A man violating the law receives a prison term.
Those of German or related blood under the age of 45 may not work as a servant in a house with a Jewish man.
Jews may not raise the Reich and national flags or display them.

Through these two laws, the German people force the foreign infiltrators into a corner.


Jewish hatred has no limits


Jewish hatred knows no limits. They began to agitate in the crudest ways against Germany from abroad — refraining not even from murder. Wilhelm Gustloff fell in Switzerland in 1936 at the hand of the Jew David Frankfurter, and two years later diplomat von Rath was murdered in Paris by the Jew Herschel Grünspann. The Reich could not tolerate that. Sharper measures against the Jews were implemented. They had to pay a fine of 2,000,000 RM. Their businesses were closed. They had to wear the Jewish star and take on Jewish names. These and many other actions prepared for their final removal from German territory.


The Jew is and remains our greatest enemy


During these years there have always been German people’s comrades who believed they had to say a good word about the Jews. You may have heard someone or another talk about “decent Jews.”

Anyone who does that proves that he has not made the slightest effort to understand the true nature of the Jew. He is nothing but a dangerous parasite from which we Germans had to free ourselves were we not to perish slowly but surely as a people.

The single feeling that must fill each German is not pity for the Jew, but rather thanks for the Führer who saved us from this fate.


The impact of the Jews in the world


We said at the beginning of this meeting that the Jews began this war, and now want to conclude with this question. Although the Jew is forever finished in Germany, he has infiltrated other states even more strongly.

He has fared best in the Soviet Union, England, and America. In England and America we find him as a big capitalist, as a war profiteer and armaments merchant. Jews stand behind Roosevelt and Churchill. They have incited these ‘blind statesmen” into war so that they could make money and become the real rulers of the world when it is over.

The Soviet Union is the other state that is truly ruled by Jews. Stalin, too, is only their tool. Of the 550 commissars in the Soviet Union in 1921, 30 were Russian, 24 Latvians, a few Hungarians and Poles, and — 447 Jews!

The Führer said:

We see in Bolshevism Jewry’s attempt in the 20th century to gain world domination.”

The Komintern (Communist International) with its branches throughout the world was its instrument for gaining world domination. Although Stalin recently announced that the Komintern had been dissolved, we know that that is only a genuine Jewish lie, an attempt by the Jewish parasites throughout the world who conduct communist propaganda to conceal themselves. The Jew has made the Soviet Union, England, and America its allies.

The Jew who conducted his business unhindered in our land until 1933, is still today our real enemy.

The Führer’s conviction, however, is also ours:

“We will strike our external enemy just as we put an end to our internal foe. The end of this war will mean the destruction (Untergang) of the Jews.”

The National Socialist movement has freed the Reich of Jewish parasites — it will not hesitate to do the same with World Jewry.

Reading:

“We in Germany are proud that Bolshevism and criminal Jewry has found their ultimate opponent in our Führer and in our movement, and we promise that these destructive forces will never return to Germany as long as we and our descendents live.” Alfred Rosenberg.

Song: “Castles Must Stand...” (Hans Baumann: “Der Helle Tag”)

Other material to use for this meeting:

Der Jude als Weltparasit. Schulungsunerlage für das 1. Reichsthema 1943/44.
Ich bin der Geist, der stets verneint. Mädelschaft, Folge 1/1937.
Wilhelm Raabe, Der Hungerpastor
Wilhelm Kohlhaas, Mars und Skorpien
Wilhelm v. Polenz, Der Büttnerbauer
Gustav Freytag’s Soll und Haben may also be used.

http://research.calvin.edu/german-pr...anken-1944.htm
__________________
Only force rules. Force is the first law - Adolf H. http://erectuswalksamongst.us/ http://tinyurl.com/cglnpdj Man has become great through struggle - Adolf H. http://tinyurl.com/mo92r4z Strength lies not in defense but in attack - Adolf H.
 
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