|March 1st, 2008||#1|
Jews Murder Non-Jews with Impunity
[A jew with a history of hitting people with his car runs over and kills a woman and receives not a single day of jail time. This is par for the course. There is one set of rules for normal Whites like you reading this, and a different set of rules for jews. Even the framing of this story is ridiculously skewed to make the criminal jew look like a good guy. Every single major institution in the United States, including courts and media, as seen in this article, has been taken over by jews and used to protect and advance their interests and undermine yours. No White man who manslaughtered (or murdered) an innocent woman would have been let off with no jail time - only a jew.]
Rabbi who hit, killed pedestrian gets two years deferred
By Nancy Bartley
Seattle Times staff reporter
From left, Odette Polintan, wife of former Councilman David Della; the victim's mother, Sue Nakata; and sister Bernadette Nakata weep while friends and family describe Tatsuo Nakata during Rabbi Ephraim Schwartz's sentencing in Seattle Municipal Court.
Last Yom Kippur, the Jewish Day of Atonement, Rabbi Ephraim Schwartz's anguished prayers went on for eight hours. [Note the immediate concern of the reporter is to make the jew -- the guy who ran over and killed an innocent man -- a figure of sympathy, even though the news here is that this jew gets off with not a day of jail time. It is outrageous.]
It illustrated the despair the West Seattle rabbi felt over the death of Tatsuo Nakata — the man he struck and killed the previous November, one of Schwartz's faithful said Thursday in Seattle Municipal Court, where his rabbinical colleagues, congregants and family packed the court to beg Municipal Court Judge George Holifield for mercy.
In the Nakata family's view, leniency was what Schwartz got.
"It's not enough," sobbed Bernadette Nakata, the victim's sister, after the sentencing.
The morning of Nov. 14, 2006, Schwartz struck Tatsuo Nakata, who was crossing Southwest Admiral Way in a crosswalk at 47th Avenue Southwest. Nakata, 29, who was an aide to then-City Councilman David Della, later died at Harborview Medical Center.
There were no skid marks to show Schwartz tried to brake, Senior Assistant City Attorney Kevin Kilpatrick said. "He wasn't paying attention."
Schwartz, the director of the West Seattle Torah Learning Center, was on his cellphone at the time, according to court testimony.
It was the second time Schwartz had struck someone with his car. The first time was in May 2005, when he struck Ilsa Govan, who was riding her bike along Interlaken Drive East. Schwartz's car crossed the lane and collided with her, she testified at the sentencing.
"I just wish there was something that could have been done after he hit me," Govan said through her tears.
Schwartz was cited for driving on the wrong side of the road, but the charge was later removed from his record. "I feel lucky to be here. I wish Mr. Schwartz would make the decision never to drive again."
The deferred sentence means that if Schwartz, 37, has no infractions of the law after two years the charge will be dropped from his record.
"I'm outraged," City Attorney Tom Carr said. "To be given a deferred sentence after a trial ... ."
In January, a jury found Schwartz guilty of assault-injury by vehicle and the prosecutor wanted him to spend time in jail. Schwartz could have been jailed up to a year.
But Holifield said no jail time would bring Nakata back.
Holifield on Thursday suspended Schwartz's license for two years and told him he would have to reapply through the Department of License, pay any funeral or medical costs from the accident, and do 500 hours of community service outside his Jewish community.
Some 100 letters supporting Schwartz were sent to the judge, and supporters spoke about his care and support. He told the court that as a result of publicity about the case, he's also received anti-Semitic mail.
One of Schwartz's congregants, Carmen Crincoli, said that on Yom Kippur last September it was agonizing to watch Schwartz's prayers go on and on, evidence, he believed, of the rabbi's inner turmoil. He begged the judge not to incarcerate Schwartz.
The judge said that protecting the public from Schwartz's driving was his main concern.
"Regardless or not if he's a good person," Holifield said, "he's a lousy driver."
The King County Prosecutor's Office declined to prosecute Schwartz because he wasn't intoxicated or driving recklessly. Instead, Schwartz was charged with assault-injury by vehicle, a gross misdemeanor, filed by the Seattle city attorney in Seattle Municipal Court.
When speaking to the court, Schwartz at times was tearful and said that a DVD of Nakata's life — sent to him by Nakata's family — rests beside his bed.
"It haunts my night," he said. "Those thoughts were with me on Yom Kippur."
Nancy Bartley: 206-464-8522 or [email protected]
|November 28th, 2008||#2|
Join Date: Jun 2008
Location: Mazonnawar Citadel
Kristallnacht in Hebron
Kristallnacht in Hebron
When will Israel wake up to its gruesome legacy, asks Khaled Amayreh
|November 9th, 2009||#3|
Join Date: Jul 2006
Kosher Sanctioned Murder
A Jewish rabbi has issued a book giving Jews permission to murder non-Jews, including babies and children, who may pose an actual or potential threat to Jews or Israel. “It is permissible to kill the Righteous among non-Jews even if they are not responsible for the threatening situation,” Rabbi Yitzhak Shapiro, who heads the Od Yosef Chai Yeshiva in the Yitzhar settlement in the occupied West Bank, wrote in his book “The King’s Torah.”
He argues that goyem (a derogatory epithet for non-Jews) may be killed if they threaten Israel.
“If we kill a Gentile who has sinned or has violated one of the seven commandments – because we care about the commandments – there is nothing wrong with the murder.”
Shapiro, who heads a small Talmudic school at the settlement of Yitzhar near Nablus, claims his edict “is fully justified by the Torah and the Talmud.”
Shapiro’s views on how Palestinians and non-Jews in general ought to be treated according to Jewish religious law (halacha) are widely looked at as representing the mainstream not the exception in Israel.
During the Israeli onslaught against Gaza earlier this year, Mordecahi Elyahu, one of the leading rabbinic figures in Israel, urged the army not to refrain from killing enemy children in order to save the lives of Israeli soldiers.
He had even petitioned the Israeli government to carry out a series of carpet bombing of Palestinian population centers in Gaza.
“If they don’t stop after we kill 100, then we must kill a thousand. And if they do not stop after we kill a thousand, then we must kill 10,000. If they still don’t stop, we must kill 100,000, even a million. Whatever it takes to stop them.”
According to Israel Shahak, author of “Jewish History, Jewish Religion: the Weight of Three Thousand years,” the term “human beings” in Jewish law refers solely to Jews.
Many Jewish orthodox rabbis, especially within the national-religious sector, view international conventions incriminating the deliberate killing of civilians and destruction of civilian homes and property as representing “Christian morals” not binding on Jews.
In 2006, the Rabbinic Council of Jewish Settlements in the West Bank urged the army “to ignore Christian morals and exterminate the enemy in the north (Lebanon) and the south (Gaza Strip).
Such manifestly racist and hateful edicts don’t raise many eyebrows in Israel, neither among the intelligentsia nor in the society at large.
|January 31st, 2015||#6|
Join Date: Jul 2014
CIA and Mossad killed senior Hezbollah figure in car bombing
By Adam Goldman and Ellen Nakashima January 30 at 10:14 PM